Today's Bible Reading -- John 5:1-9

¹Some time later, Jesus went up to Jerusalem for a feast of the Jews. ²Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. ³Here a great number of disabled people used to lie—the blind, the lame, the paralyzed ⁵One who was there had been an invalid for thirty-eight years. ⁶When Jesus saw him lying there and learned that he had been in this condition for a long time, He asked him, "Do you want to get well?"
 ⁷"Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
 ⁸Then Jesus said to him, "Get up! Pick up your mat and walk." ⁹At once the man was cured; he picked up his mat and walked.
      The day on which this took place was a Sabbath,

Our Daily Bread- BECOMING WHOLE

John Steinbeck’s Pulitzer prizewinning novel The Grapes of Wrath begins with a scene in drought-ravaged Oklahoma during the Great Depression. With the crops dying and the land choked by dust, the women watched the men to see if they would break under the strain. When they saw the men’s will to carry on, they took heart. Steinbeck writes, “Women and children knew deep in themselves that no misfortune was too great to bear if their men were whole.” The issue was not happiness, prosperity, or satisfaction, but wholeness. This is the great need of us all.

In the King James Version of the Bible, the word whole is often used to describe Jesus’ work of physical healing. When the Lord encountered a man who had been an invalid for 38 years, He asked, “Wilt thou be made whole?” (John 5:5-6 kjv). After Jesus healed the man, He challenged him to also embrace spiritual wholeness: “See, you have been made well. Sin no more, lest a worse thing come upon you” (v.14).

If we only want something Jesus can do for us, our relationship with Him will be limited. When we want Jesus Himself, He brings completeness to our lives. Christ wants, first and foremost, to make us whole.

I thank Thee for Thy precious Word
Where Thou didst make me see
My sinful self, my helpless soul,
Made whole by trusting Thee. —Anon.

Only Jesus can give wholeness to a broken life.

Today's Bible Reading -- Luke 18:15-17

¹⁵ Now they were bringing even infants to Him that he might touch them; and when the disciples saw it, they rebuked them. ¹⁶ But Jesus called them to Him, saying, "Let the children come to Me, and do not hinder them; for to such belongs the kingdom of God. ¹⁷ Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it."

Our Daily Bread- BRING THEM TO JESUS

The Scripture reading from Luke 18 about children seemed unusual at the memorial service for David Holquist. After all, he was 77 when he died.

Yet the pastor said the verses fit David, a long-time college professor, perfectly. Part of his legacy was that he took time for children—his own and others’. He made balloon animals and puppets, and helped in a puppet ministry at church. When planning worship services with others, he frequently asked, “What about the children?” He was concerned about what would help the children—not just the adults—to worship God.

Luke 18 shows us the concern Jesus had for children. When people brought little ones to Him, the disciples wanted to protect Jesus, a busy man, from the bothersome children. But it seems that Jesus was not at all bothered by them. Just the opposite. The Bible says that Jesus was “greatly displeased” at the disciples, and said, “Let the little children come to Me, and do not forbid them” (v.16). Mark adds that Jesus took them in His arms and blessed them (10:14-16).

Let’s examine our own attitude about children and then follow the example of David Holquist. Find some ways to help them come to Jesus.

To those who are teaching the gospel,
With love in their hearts for its truth,
Comes the gentle reminder from heaven,
“Forget not the children and youth.” —Anon.

God has great concern for little children.

source: www.odb.org

Today's Bible Reading -- 1Corinthians 2:6-16

⁶ Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. ⁷ But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. ⁸ None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. ⁹ But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love Him," ¹⁰ God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. ¹¹ For what person knows a man's thoughts except the Spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God. ¹² Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. ¹³ And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit. ¹⁴ The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. ¹⁵ The spiritual man judges all things, but is himself to be judged by no one. ¹⁶ "For who has known the mind of the Lord so as to instruct him?" But we have the mind of Christ.

Our Daily Bread- HIGH-TECH COMMUNICATION

When it comes to communication, our world is becoming increasingly high-tech. The popularity of things like Twitter and Facebook might cause some to think the Bible is too old-school. The tech-savvy people of our world might feel deterred because there are no sounds and no nifty graphics in the Bible. But the truth is, there’s more high-tech power in God’s Word than in any cutting-edge communication tool our world will ever know.

It’s not uncommon for a pastor to be told, “When you said that in your message, it was just what I needed.” Somehow during the sermon, God spoke to the person’s heart with a message tailor-made for him or her. If you’ve ever read the Bible and sensed God speaking directly to you, you know what I’m talking about. God has hard-wired you with His Spirit, who illumines your mind to understand His Word.

Imagine getting a “text message” directly from the Creator of the universe telling you exactly what you need at exactly the right time. No matter how high-tech this world gets, you’ll never experience a more powerful mode of communication!

Rejoice in the reality that “we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Cor. 2:12).

Give me the insight, Lord,
As I hear Your Word today,
So I will truly understand
Your message and Your way. —Monroe

The Bible may be old, but its truths are always new.

source: www.odb.org

Today's Bible Reading -- James 4:1-11

¹ What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members? ² You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask. ³ You ask and do not receive, because you ask wrongly, to spend it on your passions. ⁴ Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. ⁵ Or do you suppose it is in vain that the scripture says, "He yearns jealously over the spirit which he has made to dwell in us"? ⁶ But he gives more grace; therefore it says, "God opposes the proud, but gives grace to the humble." ⁷ Submit yourselves therefore to God. Resist the devil and he will flee from you. ⁸ Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. ⁹ Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. ¹⁰ Humble yourselves before the Lord and he will exalt you. ¹¹ Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 

Our Daily Bread- I SHALL NOT WANT

Before they were a week old, the eaglets were fighting over food. Neither was strong enough to hold up his head for more than a few seconds, so the pair looked like fuzzballs with bobble-heads attached. But whenever the parents brought food to the nest, the bigger eaglet was quick to peck down his brother to keep him from getting a single bite. His aggression would have been understandable if food was scarce, or if the parents couldn’t be trusted to supply what he needed. But nothing could be further from the truth. The eaglets were being fed fish many times their size; there was more than enough for both of them.

The greedy eaglet reminds me of our own foolishness when we try to get for ourselves something that belongs to someone else (James 4:1-5). Conflicts erupt because we want something that God has given to a friend, colleague, relative, or neighbor. Instead of asking God for what we need, we try to get what He’s given to someone else (v.2). But God has something good for each of us. We don’t need what belongs to anyone else. And we certainly never need to harm anyone to get what we need.

Our loving heavenly Father has more than enough for everyone.

The secret of contentment is
To let the Lord supply;
Just do your part and put God first
And on His Word rely. —D. De Haan

Our needs will never exhaust God’s supply.

source: www.odb.org

Today's Bible Reading -- Genesis 4:1-7

¹ Now Adam knew Eve his wife, and she conceived and bore Cain, saying, "I have gotten a man with the help of the LORD." ² And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. ³ In the course of time Cain brought to the LORD an offering of the fruit of the ground, ⁴ and Abel brought of the firstlings of his flock and of their fat portions. And the LORD had regard for Abel and his offering, ⁵ but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. ⁶ The LORD said to Cain, "Why are you angry, and why has your countenance fallen? ⁷ If you do well, will you not be accepted? And if you do not do well, sin is couching at the door; its desire is for you, but you must master it." 

Our Daily Bread- I, ME, MINE

In 1970, the Beatles began work on a documentary intended to show how their music was made. But instead of revealing the process of musical creativity, the film pulled the curtain back on a display of self-interest and bickering. The band members were more concerned about their own songs than the advancement of the group. Shortly after the project was completed, the group dissolved in disharmony and broken friendships.

It’s an age-old problem. In the first century ad, the apostle Paul feared that the believers in the church at Philippi would fall into the trap of selfishness. He knew that when the desire for personal advancement overrides concern for one another, attitudes quickly become disruptive and divisive.

To counteract this dangerous tendency, Paul wrote, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:3-4).

What would a documentary of your life reveal? Selfishness or selflessness? We must look out for one another, for selfless concern will prevent division and build unity in our church families.

Lord, let me live from day to day In such a self-forgetful way
That even when I kneel to pray My prayer will be for others. —Meigs

A heart that is focused on others will not be consumed with self.

source: http://odb.org

Today's Bible Reading -- John 9:1-11

¹ As He passed by, He saw a man blind from his birth. ² And His disciples asked Him, "Rabbi, who sinned, this man or his parents, that he was born blind?" ³ Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. ⁴ We must work the works of Him who sent Me, while it is day; night comes, when no one can work. ⁵ As long as I am in the world, I am the light of the world." ⁶ As He said this, He spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, ⁷ saying to him, "Go, wash in the pool of Silo'am" (which means Sent). So he went and washed and came back seeing. ⁸ The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" ⁹ Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." ¹⁰ They said to him, "Then how were your eyes opened?" ¹¹ He answered, "The Man called Jesus made clay and anointed my eyes and said to me, 'Go to Silo'am and wash'; so I went and washed and received my sight." 

Our Daily Bread- RESTORING SPIRITUAL SIGHT

Sanduk Ruit is a Nepalese doctor who has used his scalpel, microscope, and simplified cataract surgery technique to give sight to almost 70,000 people over the past 23 years. The poorest patients who visit his nonprofit eye center in Katmandu pay with just their gratitude.

Our Lord Jesus Christ healed many of physical blindness during His time on earth. But of greater concern to Him were the spiritually blind. Many of the religious authorities who investigated the healing of the blind man refused to believe that Jesus was not a sinner (John 9:13-34). This caused Jesus to say, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind” (v.39).

The apostle Paul wrote of this spiritual blindness when he said, “If our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them” (2 Cor. 4:3-4).

The psalmist said, “The entrance of Your words gives light” (Ps. 119:130). God’s Word is what will open our eyes and cure spiritual blindness.  — C. P. Hia

Come to the Light, ’tis shining for thee!
Sweetly the Light has dawned upon me;
Once I was blind, but now I can see—
The Light of the world is Jesus. —Bliss

A world in darkness needs the light of Jesus.

source: www.rbc.org

Today's Bible Reading -- Revelation 12:7-12

⁷ Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, ⁸ but they were defeated and there was no longer any place for them in heaven. ⁹ And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him. ¹⁰ And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, who accuses them day and night before our God. ¹¹ And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. ¹² Rejoice then, O heaven and you that dwell therein! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!" 

Our Daily Bread- WAR IN HEAVEN

Philip Pullman is a gifted writer of fantasy books. His Dark Materials trilogy includes The Golden Compass, The Subtle Knife, and The Amber Spyglass and is very popular among young readers. But below the surface of these sympathetic characters and compelling subplots is a sinister purpose. The story culminates in a great war against God.

In these books, Pullman views the fall of Satan as a righteous cause for personal independence from God’s “tyrannical” control. He implies that Satan’s attempt to usurp the throne of God was the right thing to do!

In the book of Revelation, we read of the endtimes: “War broke out in heaven . . . . [And Satan] was cast to the earth” (Rev. 12:7-9). That future war is being preceded by an earthly conflict on the battlefield of our minds.

We must recognize Satan for what he is—a liar (John 8:44). His strategy is to take God’s words out of context and twist them into falsehood (Gen. 3:1-7). Our best defense against him is to hold firmly to the truth of God’s Word (Eph. 6:10-18).

Our loving heavenly Father is “not willing that any should perish” (2 Peter 3:9). But neither will He force our obedience. He leaves the choice to us.  — Dennis Fisher

For Further Study
Want to learn more about spiritual warfare? Read
What In The World Is Satan Doing? on the Web at
www.discoveryseries.org/q1001

The prince of darkness grim-

We tremble not for him;

His rage we can endure, for lo! his doom is sure-

One little word shall fell him. -Luther

When Satan strikes, strike back with the Word of God.

source: www.rbc.org

To St. Francis of Assisi

O beloved Saint Francis, gentle and poor, your obedience to God and your simple, deep love for all God’s creatures led you to the heights of heavenly perfection and turned many hearts to follow God’s will. Now, in our day, pray also for us, in our ministry to the many who come here searching for peace and intercede for us as we come before the Lord with our special requests.

[Mention your special intention.]

O blessed Saint of God, from your throne among the hosts of heaven present our petitions before our faithful Lord. May your prayers on our behalf be heard and may God grant us the grace to lead good and faithful lives. Amen.

Saint Francis of Assisi,
Pray for us. Amen.
 

Prayer of Saint Francis of Assisi

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury,pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.




O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen

The Life of St. Francis of Assisi
Founder of the Franciscan Order, born at Assisi in Umbria, in 1181.

In 1182, Pietro Bernardone returned from a trip toFrance to find out his wife had given birth to a son. Far from being excited or apologetic because he'd been gone, Pietro was furious because she'd had his new son baptized Giovanni after John the Baptist. The last thing Pietro wanted in his son was a man ofGod -- he wanted a man of business, a cloth merchant like he was, and he especially wanted a son who would reflect his infatuation with France. So he renamed his son Francesco -- which is the equivalent of calling him Frenchman.

Francis enjoyed a very rich easy life growing up because of his father's wealth and the permissiveness of the times. From the beginning everyone -- and I mean everyone -- loved Francis. He was constantly happy, charming, and a born leader. If he was picky, people excused him. If he was ill, people took care of him. If he was so much of a dreamer he did poorly in school, no one minded. In many ways he was too easy to like for his own good. No one tried to control him or teach him.

As he grew up, Francis became the leader of a crowd of young people who spent their nights in wild parties. Thomas of Celano, his biographer who knew him well, said, "In other respects an exquisite youth, he attracted to himself a whole retinue of young people addicted to evil and accustomed to vice." Francis himself said, "I lived in sin" during that time.

Francis fulfilled every hope of Pietro's -- even falling in love with France. He loved the songs of France, the romance of France, and especially the free adventurous troubadours of France who wandered through Europe. And despite his dreaming, Francis was also good at business. But Francis wanted more..more than wealth. But not holiness! Francis wanted to be a noble, a knight. Battle was the best place to win the glory and prestige he longed for. He got his first chance when Assisi declared war on their longtime enemy, the nearby town of Perugia.

Most of the troops from Assisi were butchered in the fight. Only those wealthy enough to expect to be ransomed were taken prisoner. At last Francis was among the nobility like he always wanted to be...but chained in a harsh, dark dungeon. All accounts say that he never lost his happy manner in that horrible place. Finally, after a year in the dungeon, he was ransomed. Strangely, the experience didn't seem to change him. He gave himself to partying with as much joy and abandon as he had before the battle.

The experience didn't change what he wanted from life either: Glory. Finally a call for knights for the Fourth Crusade gave him a chance for his dream. But before he left Francis had to have a suit of armor and a horse -- no problem for the son of a wealthy father. And not just any suit of armor would do but one decorated with gold with a magnificent cloak. Any relief we feel in hearing that Francis gave the cloak to a poor knight will be destroyed by the boasts that Francis left behind that he would return a prince.

But Francis never got farther than one day's ride from Assisi. There he had a dream in whichGod told him he had it all wrong and told him to return home. And return home he did. What must it have been like to return without ever making it to battle -- the boy who wanted nothing more than to be liked was humiliated, laughed at, called a coward by the village and raged at by his father for the money wasted on armor.

Francis' conversion did not happen over night. God had waited for him for twenty-five years and now it was Francis' turn to wait. Francis started to spend more time in prayer. He went off to a cave and wept for his sins. Sometimes God's grace overwhelmed him with joy. But lifecouldn't just stop for God. There was a business to run, customers to wait on.

One day while riding through the countryside, Francis, the man who loved beauty, who was so picky about food, who hated deformity, came face to face with a leper. Repelled by the appearance and the smell of the leper, Francis nevertheless jumped down from his horse and kissed the hand of the leper. When his kiss of peace was returned, Francis was filled with joy. As he rode off, he turned around for a last wave, and saw that the leper had disappeared. He always looked upon it as a test from God...that he had passed.

His search for conversion led him to the ancient church at San Damiano. While he was praying there, he heard Christ on the crucifix speak to him, "Francis, repair my church." Francis assumed this meant church with a small c -- the crumbling building he was in. Acting again in his impetuous way, he took fabric from his father's shop and sold it to get money to repair the church. His father saw this as an act of theft -- and put together with Francis' cowardice, waste of money, and his growing disinterest in money made Francis seem more like a madman than his son. Pietro dragged Francis before the bishop and in front of the whole town demanded that Francis return the money and renounce all rights as his heir.

The bishop was very kind to Francis; he told him to return the money and said God would provide. That was all Francis needed to hear. He not only gave back the money but stripped off all his clothes -- the clothes his father had given him -- until he was wearing only a hair shirt. In front of the crowd that had gathered he said, "Pietro Bernardone is no longer my father. From now on I can say with complete freedom, 'Our Father who art in heaven.'" Wearing nothing but castoff rags, he went off into the freezing woods -- singing. And when robbers beat him later and took his clothes, he climbed out of the ditch and went off singing again. From then on Francis had nothing...and everything.

Francis went back to what he considered God's call. He begged for stones and rebuilt the San Damiano church with his own hands, not realizing that it was the Church with a capital C thatGod wanted repaired. Scandal and avarice were working on the Church from the inside while outside heresies flourished by appealing to those longing for something different or adventurous.

Soon Francis started to preach. (He was never a priest, though he was later ordained a deacon under his protest.) Francis was not a reformer; he preached about returning to God andobedience to the Church. Francis must have known about the decay in the Church, but he always showed the Church and its people his utmost respect. When someone told him of apriest living openly with a woman and asked him if that meant the Mass was polluted, Francis went to the priest, knelt before him, and kissed his hands -- because those hands had held God.

Slowly companions came to Francis, people who wanted to follow his life of sleeping in the open, begging for garbage to eat...and loving God. With companions, Francis knew he now had to have some kind of direction to this life so he opened the Bible in three places. He read the command to the rich young man to sell all his good and give to the poor, the order to theapostles to take nothing on their journey, and the demand to take up the cross daily. "Here is our rule," Francis said -- as simple, and as seemingly impossible, as that. He was going to do what no one thought possible any more -- live by the Gospel. Francis took these commands so literally that he made one brother run after the thief who stole his hood and offer him his robe!

Francis never wanted to found a religious order -- this former knight thought that sounded too military. He thought of what he was doing as expressing God's brotherhood. His companions came from all walks of life, from fields and towns, nobility and common people, universities, the Church, and the merchant class. Francis practiced true equality by showing honor, respect, and love to every person whether they were beggar or pope.

Francis' brotherhood included all of God's creation. Much has been written about Francis' love of nature but his relationship was deeper than that. We call someone a lover of nature if they spend their free time in the woods or admire its beauty. But Francis really felt that nature, all God's creations, were part of his brotherhood. The sparrow was as much his brother as the pope.

In one famous story, Francis preached to hundreds of birds about being thankful to God for their wonderful clothes, for their independence, and for God's care. The story tells us the birds stood still as he walked among him, only flying off when he said they could leave.

Another famous story involves a wolf that had been eating human beings. Francis intervened when the town wanted to kill the wolf and talked the wolf into never killing again. The wolf became a pet of the townspeople who made sure that he always had plenty to eat.

Following the Gospel literally, Francis and his companions went out to preach two by two. At first, listeners were understandably hostile to these men in rags trying to talk about God's love. People even ran from them for fear they'd catch this strange madness! And they were right. Because soon these same people noticed that these barefoot beggars wearing sacks seemed filled with constant joy. They celebrated life. And people had to ask themselves: Could one own nothing and be happy? Soon those who had met them with mud and rocks, greeted them withbells and smiles.

Francis did not try to abolish poverty, he tried to make it holy. When his friars met someone poorer than they, they would eagerly rip off the sleeve of their habit to give to the person. They worked for all necessities and only begged if they had to. But Francis would not let them accept any money. He told them to treat coins as if they were pebbles in the road. When the bishopshowed horror at the friars' hard life, Francis said, "If we had any possessions we should need weapons and laws to defend them." Possessing something was the death of love for Francis. Also, Francis reasoned, what could you do to a man who owns nothing? You can't starve afasting man, you can't steal from someone who has no money, you can't ruin someone who hates prestige. They were truly free.

Francis was a man of action. His simplicity of life extended to ideas and deeds. If there was a simple way, no matter how impossible it seemed, Francis would take it. So when Francis wanted approval for his brotherhood, he went straight to Rome to see Pope Innocent III. You can imagine what the pope thought when this beggar approached him! As a matter of fact he threw Francis out. But when he had a dream that this tiny man in rags held up the tilting Lateran basilica, he quickly called Francis back and gave him permission to preach.

Sometimes this direct approach led to mistakes that he corrected with the same spontaneity that he made them. Once he ordered a brother who hesitated to speak because he stuttered to go preach half-naked. When Francis realized how he had hurt someone he loved he ran to town, stopped the brother, took off his own clothes, and preached instead.

Francis acted quickly because he acted from the heart; he didn't have time to put on a role. Once he was so sick and exhausted, his companions borrowed a mule for him to ride. When theman who owned the mule recognized Francis he said, "Try to be as virtuous as everyone thinks you are because many have a lot of confidence in you." Francis dropped off the mule and knelt before the man to thank him for his advice.

Another example of his directness came when he decided to go to Syria to convert the Moslems while the Fifth Crusade was being fought. In the middle of a battle, Francis decided to do the simplest thing and go straight to the sultan to make peace. When he and his companion were captured, the real miracle was that they weren't killed. Instead Francis was taken to the sultan who was charmed by Francis and his preaching. He told Francis, "I would convert to yourreligion which is a beautiful one -- but both of us would be murdered."

Francis did find persecution and martyrdom of a kind -- not among the Moslems, but among his own brothers. When he returned to Italy, he came back to a brotherhood that had grown to 5000 in ten years. Pressure came from outside to control this great movement, to make them conform to the standards of others. His dream of radical poverty was too harsh, people said. Francis responded, "Lord, didn't I tell you they wouldn't trust you?"

He finally gave up authority in his order -- but he probably wasn't too upset about it. Now he was just another brother, like he'd always wanted.

Francis' final years were filled with suffering as well as humiliation. Praying to share in Christ's passion he had a vision received the stigmata, the marks of the nails and the lance wound thatChrist suffered, in his own body.

Years of poverty and wandering had made Francis ill. When he began to go blind, the pope ordered that his eyes be operated on. This meant cauterizing his face with a hot iron. Francis spoke to "Brother Fire": "Brother Fire, the Most High has made you strong and beautiful and useful. Be courteous to me now in this hour, for I have always loved you, and temper your heat so that I can endure it." And Francis reported that Brother Fire had been so kind that he felt nothing at all.

How did Francis respond to blindness and suffering? That was when he wrote his beautifulCanticle of the Sun that expresses his brotherhood with creation in praising God.

Francis never recovered from this illness. He died on October 4, 1226 at the age of 45. Francis is considered the founder of all Franciscan orders and the patron saint of ecologists and merchants.

source: www.catholic.org