Our Daily Bread - LITTLE THINGS

A medical school program in New York gives students who are training for geriatric medicine a unique opportunity. They experience life as nursing home residents for 10 days. They learn some of the struggles of maneuvering a wheelchair and being raised out of bed with a lift, as well as reaching the shower bar from a seated position. One student learned how little things counted for a lot—like lowering nameplates on doors so that patients can find their rooms more easily, or putting the TV remote in a reachable location.

Although the students still can’t fully relate, they will be better able to serve the elderly in their future work.

Sometimes God gives us the opportunity to use the lessons we’ve learned and the comfort He’s given us during difficult times to help others in special ways. Paul indicated this when he wrote: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble” (2 Cor. 1:3-4).

Are you using the lessons you’ve learned in your trials to touch the lives of others? Remember—even little things can mean a lot.

The comfort God has given us
He wants us now to share
With others who are suffering
So they will sense His care. —Sper

God doesn’t comfort us to make us comfortable;
He comforts us to make us comforters.

source: www.odb.org

To St. Therese of Lisieux

O glorious Saint Therese, whom Almighty God has raised up to aid and counsel mankind, I implore your Miraculous Intercession.
So powerful are you in obtaining every need of body and soul our Holy Mother Church proclaims you a "Prodigy of Miracles...the Greatest Saint of Modern Times." Now I fervently beseech you to answer my petition (mention specifics here) and to carry out your promises of spending Heaven doing good upon the earth...of letting fall from Heaven a Shower of Roses.
Henceforth, dear Little Flower, I will fulfill your plea "to be made known everywhere" and I will never cease to lead others to Jesus through you.
Amen.






The Life of St. Therese

The spread of devotion to St. Therese of Lisieux is one of the impressive religious manifestations of our time. During her few years on earth this young French Carmelite was scarcely to be distinguished from many another devoted nun, but her death brought an almost immediate awareness of her unique gifts. Through her letters, the word-of-mouth tradition originating with her fellow-nuns, and especially through the publication of of Dom Gueranger. Their lives moved along quietly for some years, then came the first break in the little circle. Pauline entered the Carmelite convent of Lisieux. She was to advance steadily in her religious vocation, later becoming prioress. It is not astonishing that the youngest sister, then only nine, had a great desire to follow the one who had been her loving guide. Four years later, when Marie joined her sister at the Carmel, Therese's desire for a life in religion was intensified. Her education during these years was in the hands of the Benedictine nuns of the convent of Notre- Dame-du-Pre. She was confirmed there at the age of eleven.

In her autobiography Therese writes that her personality changed after her mother's death, and from being childishly merry she became withdrawn and shy. While Therese was indeed developing into a serious-minded girl, it does not appear that she became markedly sad. We have many evidences of liveliness and fun, and the oral tradition, as well as the many letters, reveal an outgoing nature, able to articulate the warmest expressions of love for her family, teachers, and friends.

On Christmas Eve, just a few days before Therese's fourteenth birthday, she underwent an experience which she ever after referred to as "my conversion." It was to exert a profound influence on her life. Let her tell of it-and its moral effect-in her own words: "On that blessed night the sweet infant Jesus, scarcely an hour old, filled the darkness of my soul with floods of light. By becoming weak and little, for love of me, He made me strong and brave: He put His own weapons into my hands so that I went on from strength to strength, beginning, if I may say so, 'to run as a giant."' An indelible impression had been made on this attuned soul; she claimed that the Holy Child had healed her of undue sensitiveness and "girded her with His weapons." It was by reason of this vision that the saint was to become known as "Therese of the Child Jesus."

The next year she told her father of her wish to become a Carmelite. He readily consented, but both the Carmelite authorities and Bishop Hugonin of Bayeux refused to consider it while she was still so young. A few months later, in November, to her unbounded delight, her father took her and another daughter, Celine, to visit Notre- Dame des Victoires in Paris, then on pilgrimage to Rome for the Jubilee of Pope Leo XIII. The party was accompanied by the Abbe Reverony of Bayeux. In a letter from Rome to her sister Pauline, who was now Sister Agnes of Jesus, Therese described the audience: "The Pope was sitting on a great chair; M. Reverony was near him; he watched the pilgrims kiss the Pope's foot and pass before him and spoke a word about some of them. Imagine how my heart beat as I saw my turn come: I didn't want to return without speaking to the Pope. I spoke, but I did not get it all said because M. Reverony did not give me time. He said immediately: 'Most Holy Father, she is a child who wants to enter Carmel at fifteen, but its superiors are considering the matter at the moment.' I would have liked to be able to explain my case, but there was no way. The Holy Father said to me simply: 'If the good God wills, you will enter.' Then I was made to pass on to another room. Pauline, I cannot tell you what I felt. It was like annihilation, I felt deserted.... Still God cannot be giving me trials beyond my strength. He gave me the courage to sustain this one." Therese did not have to wait long in suspense. The Pope's blessing and the earnest prayers she offered at many shrines during the pilgrimage had the desired effect. At the end of the year Bishop Hugonin gave his permission, and on April 9, 1888, Therese joined her sisters in the Carmel at Lisieux. "From her entrance she astonished the community by her bearing, which was marked by a certain majesty that one would not expect in a child of fifteen." So testified her novice mistress at the time of Therese's beatification. During her novitiate Father Pichon, a Jesuit, gave a retreat, and he also testified to Therese's piety. "It was easy to direct that child. The Holy Spirit was leading her and I do not think that I ever had, either then or later, to warn her against illusions.... What struck me during the retreat were the spiritual trials through which God wished her to pass." Therese's presence among them filled the nuns with happiness. She was slight in build, and had fair hair, gray-blue eyes, and delicate features. With all the intensity of her ardent nature she loved the daily round of religious practices, the liturgical prayers, the reading of Scripture. After entering the Carmel she began to sign letters to her father and others, "Therese of the Child Jesus."In 1889 the Martin sisters suffered a great shock. Their father, after two paralytic strokes, had a mental breakdown and had to be removed to a private sanatarium, where he remained for three years. Therese bore this grievous sorrow heroically. On September 8, 1890, at the age of seventeen, Therese took final vows. In spite of poor health, she carried out from the first all the austerities of the stern Carmelite rule, except that she was not permitted to fast. "A soul of such mettle," said the prioress, "must not be treated like a child. Dispensations are not meant for her." The physical ordeal which she felt more than any other was the cold of the convent buildings in winter, but no one even suspected this until she confessed it on her death-bed. And by that time she was able to say, "I have reached the point of not being able to suffer any more, because all suffering is sweet to me." In 1893, when she was twenty, she was appointed to assist the novice mistress, and was in fact mistress in all but name. She comments, "From afar it seems easy to do good to souls, to make them love God more, to mold them according to our own ideas and views. But coming closer we find, on the contrary, that to do good without God's help is as impossible as to make the sun shine at night." In her twenty-third year, on order of the prioress, Therese began to write the memories of her childhood and of life at the convent; this material forms the first chapters of . She carried on a correspondance with Carmelite sisters at Hanoi, China; they wished her to come out and join them, not realizing the seriousness of her ailment. She had a great yearning to respond to their appeal. At intervals moments of revelation came to her, and it was then that she penned those succinct reflections that are now repeated so widely. Here are three of them that give the flavor of her mind: "I will spend my Heaven doing good on earth." "I have never given the good God aught but love, and it is with love that He will repay." "My 'little way' is the way of spiritual childhood, the way of trust and absolute self-surrender." A further insight is given us in a letter Therese wrote, shortly before she died, to Pere Roulland, a missionary in China. "Sometimes, when I read spiritual treatises, in which perfection is shown with a thousand obstacles in the way and a host of illusions round about it, my poor little mind soon grows weary, I close the learned book, which leaves my head splitting and my heart parched, and I take the Holy Scriptures. Then all seems luminous, a single word opens up infinite horizons to my soul, perfection seems easy; I see that it is enough to realize one's nothingness, and give oneself wholly, like a child, into the arms of the good God. Leaving to great souls, great minds, the fine books I cannot understand, I rejoice to be little because 'only children, and those who are like them, will be admitted to the heavenly banquet." n June, 1897, Therese was removed to the infirmary of the convent. On September 30, with the words, "My God . . . I love Thee!" on her lips she died. The day before, her sister Celine, knowing the end was at hand, had asked for some word of farewell, and Therese, serene in spite of pain, murmured, "I have said all . . . all is consummated . . . only love counts." The prioress, Mother Marie de Gonzague, wrote in the convent register, alongside the saint's act of Profession: ". . . The nine and a half years she spent among us leave our souls fragrant with the most beautiful virtues with which the life of a Carmelite can be filled. A perfect model of humility, obedience, charity, prudence, detachment, and regularity, she fulfilled the difficult discipline of mistress of novices with a sagacity and affection which nothing could equal save her love for God...." The Church was to recognize a profound and valuable teaching in 'the little way'- connoting a realistic awareness of one's limitations, and the wholehearted giving of what one has, however small the gift. Beginning in 1898, with the publication of a small edition of , the cult of this saint of 'the little way' grew so swiftly that the Pope dispensed with the rule that a process for canonization must not be started until fifty years after death. Almost from childhood, it seems, Therese had consciously aspired to the heights, often saying to herself that God would not fill her with a desire that was unattainable. Only twenty-six years after her death she was beatified by Pope Pius XI, and in the year of Jubilee, 1925, he pronounced her a saint. Two years later she was named heavenly patroness of foreign missions along with St. Francis Xavier.

Prayer for Today

Our Lord, the God of our salvation, keep us safe in Your arms. Help us build our relationship with you in a strong solid foundation that no sorrow, no pain, no loss nor great tribulation shall separate us from You. Strengthen our faith and make us one in understanding Your ways that we may trod on the path of light You've set before us. And when the hour of testing comes, hold us firmly that we may never slip, and catch us whenever we fall. You are our strength, O, Lord. Be near to us at the hour of our need. Amen.

Today's Gospel and Meditation - Luke 10:25-37

Monday (October 4): "Go and do likewise"
Scripture: Luke 10:25-37
25 And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" 26 He said to him, "What is written in the law? How do you read?" 27 And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." 28 And he said to him, "You have answered right; do this, and you will live." 29 But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" 30 Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, 34 and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, `Take care of him; and whatever more you spend, I will repay you when I come back.' 36 Which of these three, do you think, proved neighbor to the man who fell among the robbers?" 37 He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."

Meditation: If God is all-loving and compassionate, then why is there so much suffering and evil in this world? Many agnostics refuse to believe in God because of this seemingly imponderable problem. If God is love then evil and suffering must be eliminated in all its forms. What is God's answer to this human dilemma? Jesus' parable about a highway robbery gives us a helpful hint. Jesus told this dramatic story in response to a devout Jew who wanted to understand how to apply God's great commandment of love to his everyday life circumstances. In so many words this religious-minded Jew said: "I want to love God as best as I can and I want to love my neighbor as well. But how do I know that I am fulfilling my duty to love my neighbor as myself?" Jesus must have smiled when he heard this man challenge him to explain one's duty towards their neighbor. For the Jewish believer the law of love was plain and simple: "treat your neighbor as you would treat yourself." The real issue for this believer was the correct definition of who is "my neighbor".  He understood "neighbor" to mean one's fellow Jew who belonged to the same covenant which God made with the people of Israel. Up to a certain point, Jesus agreed with this sincere expert but, at the same time, he challenged him to see that God's view of neighbor went far beyond his narrow definition.

Jesus told a parable to show how wide God's love and mercy is towards every fellow human being. Jesus's story of a brutal highway robbery was all too familiar to his audience. The road from Jerusalem to Jericho went through a narrow winding valley surrounded by steep rocky cliffs. Many wealthy Jews from Jerusalem had winter homes in Jerico. This narrow highway was dangerous and notorious for its robbers who could easily ambush their victim and escape into the hills. No one in his right mind would think of traveling through this dangerous highway alone. It was far safer to travel with others for protection and defense.
So why did the religious leaders refuse to give any help when they saw a half-dead victim lying by the roadside? Didn't they recognize that this victim was their neighbor? And why did a Samaritan, an outsider who was despised by the Jews, treat this victim with special care at his own expense as he would care for his own family? Who was the real neighbor who showed brotherly compassion and mercy? Jesus makes the supposed villain, the despised Samaritan, the merciful one as an example for the status conscious Jews. Why didn't the priest and Levite stop to help? The priest probably didn't want to risk the possibility of ritual impurity. His piety got in the way of charity. The Levite approached close to the victim, but stopped short of actually helping him. Perhaps he feared that bandits were using a decoy to ambush him. The Levite put personal safety ahead of saving his neighbor.

What does Jesus' story tell us about true love for one's neighbor? First, we must be willing to help even if others brought trouble on themselves through their own fault or negligence. Second, our love and concern to help others in need must be practical. Good intentions and showing pity, or emphathizing with others, are not enough. And lastly, our love for others must be as wide and as inclusive as God's love. God excludes no one from his care and concern. God's love is unconditional. So we must be ready to do good to others for their sake, just as God is good to us. Jesus not only taught God's way of love, but he showed how far God was willing to go to share in our suffering and to restore us to wholeness of life and happiness. Jesus overcame sin, suffering, and death through his victory on the cross. His death brought us freedom from slavery to sin and the promise of everlasting life with God. He willingly shared in our suffering to bring us to the source of true healing and freedom from sin and oppression. True compassion not only identifies and emphathizes with the one who is in pain, but takes that pain on oneself in order to bring freedom and restoration. Jesus truly identified with our plight, and he took the burden of our sinful condition upon himself. He showed us the depths of God's love and compassion, by sharing in our suffering and by offering his life as an atoning sacrifice for our sins upon the cross. His suffering is redemptive because it brings us healing and restoration and the fulness of eternal life. God offers us true freedom from every form of oppression, sin, and suffering. And that way is through the cross of Jesus Christ. Are you ready to embrace the cross of Christ, to suffer for his sake, and to lay down your life out of love for your neighbor?

"Lord Jesus, may your love always be the foundation of my life. Free me from every fear and selfish-concern that I may freely give myself in loving service to others, even to the point of laying my life down for their sake."

Psalm 111:1-10
1 Praise the LORD. I will give thanks to the LORD with my whole heart, in the company of the upright, in the congregation.
2 Great are the works of the LORD, studied by all who have pleasure in them.
3 Full of honor and majesty is his work, and his righteousness endures for ever.
4 He has caused his wonderful works to be remembered; the LORD is gracious and merciful.
5 He provides food for those who fear him; he is ever mindful of his covenant.
6 He has shown his people the power of his works, in giving them the heritage of the nations.
7 The works of his hands are faithful and just; all his precepts are trustworthy,
8 they are established for ever and ever, to be performed with faithfulness and uprightness.
9 He sent redemption to his people; he has commanded his covenant for ever. Holy and terrible is his name!
10 The fear of the LORD is the beginning of wisdom; a good understanding have all those who practice it. His praise endures for ever!

source: www.rc.net

Our Daily Bread - CHANGE OF DIRECTION

The United States Secret Service was founded in 1865. Their mission? To deal with counterfeiters in an attempt to protect the dollar and, as a result, America’s national economy. This targeted group of law enforcement officers, however, experienced a change of direction in 1902. They became best known for protecting the President of the United States, although their charge still embodies a variety of tasks.

That change of direction in the Secret Service duties is nothing compared to the completely altered lives of the believers at Thessalonica. They had a spiritual transformation that turned their lives around, which was noticed by people far and wide. Paul wrote, “You turned to God from idols to serve the living and true God” (1 Thess. 1:9). And “you became examples to all in Macedonia and Achaia who believe. . . . Your faith toward God has gone out” (vv.7-8). The change of direction they displayed was dramatic, to say the least— abandoning the worship of idols to embrace relationship with the true and living God. And people noticed the difference in their lives.

I wonder—do people recognize such a profound change in our hearts and lives?

If you are going in the wrong direction,
Or if you have no goal in view,
Let Christ transform you, have control,
Then honor Him in all you do. —Hess

Coming to Christ is not merely informational; it’s transformational.

source: www.odb.org

Today's Gospel and Meditation - Matthew 9:35-10,1,6-8, Isaiah 30:19-21.23-26

Saturday (December 4): "The kingdom of heaven is at hand"
Scripture: Matthew 9:35-10:1,6-8
35 And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every  disease and
every infirmity.  36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few;  38 pray therefore the Lord of the harvest to send out laborers into his harvest."10:1 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. 6 but go rather to the lost sheep of the house of Israel. 7 And preach as you go, saying, `The kingdom of heaven is at hand.' 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay.

Old Testament Reading: Isaiah 30:19-21,23-26
19 Yea, O people in Zion who dwell at Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry; when he  hears it, he will answer you. 20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your  eyes shall see your Teacher. 21 And your ears shall hear a word behind you, saying, "This is the way, walk in it," when you turn to the right or when you turn to the left. 22 Then you will defile your silver-covered graven images and your gold-plated molten images. You will scatter them as unclean things; you  will say to them, "Begone!" 23 And he will give rain for the seed with which you sow the ground, and grain, the produce of the ground, which will be rich and plenteous. In that day your cattle will graze in large pastures; 24 and the oxen and the asses that till the ground will eat salted provender, which has been winnowed with shovel and fork. 25 And upon every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. 26 Moreover the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the LORD binds up the hurt of his people, and heals the wounds  inflicted by his blow.

Meditation: Who doesn't want a life of good health, peace, and well-being? Isaiah foretold that God's kingdom would overcome sorrow and adversity and bring true peace and prosperity to God's people. Jesus understood his mission to bring the kingdom in all its fulness to us. The core of the gospel message is quite simple: the kingdom or reign of God is imminent! What is the kingdom of God?  It's the power of God at work in that society of men and women who trust in God and who honor him as their King and Lord.  In the Lord's prayer we dare to ask God to reign fully in our lives and in our world: "May your kingdom come and your will be done on earth as it is in heaven" (Matthew 5:10 ). Jesus' preaching of God's kingdom was accompanied by signs and wonders. People were healed not only spiritually, but physically as well. Do you believe in the power of God's kingdom for your life? Let his word transform your mind and heart that he may reign supreme in every area of your life.

 Jesus commissioned his disciples to carry on the works which he did – to speak God's word and to bring his healing power to the weary and oppressed. Jesus said to his disciples: Freely you have received, freely give(Matthew 10:8). What they had received from Jesus (all free of charge) they must now pass on to others without expecting any kind of payment or reward. They must show by their attitude that their first interest is God, not material gain. Jesus' words are just as relevant today. The kingdom of heaven is available to those who are ready to receive it. We cannot buy heaven; but if we accept the love and mercy of Jesus we already possess heaven in our hearts! The Lord brings his kingdom or heavenly reign to those who receive him with faith and obedience. When the Lord returns in his glory he will fully restore his kingdom of everlasting peace and justice. Do you pray and watch with confident hope for God's kingdom to come in all its fullness?

"Lord Jesus, rouse my spirit from complacency and stir my faith to see you act today. Give me boldness to live and proclaim the message of the kingdom of heaven and to be a prophetic sign of that kingdom to this generation."

Psalm 147:1-6
1 Praise the LORD! For it is good to sing praises to our God;  for he is gracious, and a song of praise is seemly.
2 The LORD builds up Jerusalem; he gathers the outcasts of Israel.
3 He heals the brokenhearted, and binds up their wounds.
4 He determines the number of the stars, he gives to all of them their names.
5 Great is our LORD, and abundant in power; his understanding is beyond measure.
6 The LORD lifts up the downtrodden, he casts the wicked to the ground.

source: www.rc.net

Our Daily Bread - GOD'S SIGNATURE

Displayed on the wall of my friends’ lake house is a collection of pictures. Each one of the photos is of a sunset, taken from their deck during various seasons. While each is strikingly beautiful—no two are identical. When I look at them, it reminds me of what another friend once called a sunset—“God’s beautiful signature at the end of a day.”

God writes His signature on each sunset and on each of His unique children as well. I never grow tired of discovering how every person I meet is so delightfully different. God is infinitely creative, and the variety in our personalities, senses of humor, abilities, and preferences in music and sports are all handcrafted by Him.

In the body of Christ, we see how a diversity of spiritual gifts still have a common bond and can work together for God’s purposes to bring Him glory. In 1 Corinthians 12:4-6, we read, “There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all.”

God’s signature that is so evident in nature is also present in His people. Let’s celebrate the differences that make each of His children unique.

In Jesus Christ we all are equal,
For God’s Spirit makes us one;
As we give each other honor,
We give glory to His Son. —Fitzhugh

The signature of God is seen on His creation.

source:www.odb.org

Today's Gospel and Meditation - Matthew 9:27-31. Isaiah 29:17-24

Friday (December 3): "According to your faith be it done to you"

Scripture: Matthew 9:27-31
27 And as Jesus passed on from there, two blind men followed him, crying aloud, "Have mercy on us, Son of David." 28 When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." 29 Then he touched their eyes, saying, "According to your faith be it done to you." 30 And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." 31 But they went away and spread his fame through all that district.

Old Testament Reading: Isaiah 29:17-24
17 Is it not yet a very little while until Lebanon shall be turned into a fruitful field, and the fruitful field shall be regarded as a forest? 18 In that day the deaf shall hear the words of a book, and out of their gloom and darkness  the eyes of the blind shall see. 19 The meek shall obtain fresh joy in the LORD, and the poor among men shall exult in the Holy One of Israel. 20 For the ruthless shall come to nought and the scoffer cease, and all who watch to do evil shall be cut off, 21 who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right. 22 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob:  "Jacob shall no more be ashamed, no more shall his face grow pale. 23 For when he sees his children, the work of my hands, in his midst, they will sanctify my name;  they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel. 24 And those who err in spirit will come to understanding, and those who murmur will accept instruction."

Meditation: Are there any blind-spots in your life that keep you from recognizing God's power and mercy? When two blind men heard that Jesus was passing their way, they followed him and begged for his mercy. The word mercy literally means "sorrowful at heart". But mercy is something more than compassion, or heartfelt sorrow at another's misfortune. Compassion empathizes with the sufferer. But mercy goes further; it removes suffering. A merciful person shares in another's misfortune and suffering as if it were their own. When two blind men approached Jesus, he questioned their earnestness. "Do you believe that I am able to do this?" Jesus put them to the test, not to rebuff them, but to strengthen their faith and trust in God's mercy. He touched their eyes, both to identify with their affliction and to awaken faith in them. Their faith grew as they responded to his word with confident hope. Jesus restored their sight – both physically and spiritually to the reality of God's kingdom. Faith opens the way for us to see the power of God’s kingdom and to experience his healing presence in our lives.

In Jesus we see the fulness of God's mercy and the power of his kingdom – power to save from death and destruction, to forgive sins and lift the burden of guilt, and to heal infirmities and release the oppressed. Jesus never refused to bring God's mercy to those who earnestly sought it. How can we seek and obtain God's mercy? God gives mercy to the lowly in heart – to those who recognize their need for God and for his forgiveness and healing power.

God wants to change and transform our lives to set us free to live as his sons and daughters and citizens of his kingdom. Faith is key to this transformation. How can we grow in faith? Faith is a gift freely given by God to help us know God personally, to understand his truth, and to live in the power of his love. For faith to be effective it must be linked with trust and obedience – an active submission to God and a willingness to do whatever he commands. The Lord Jesus wants us to live in the confident expectation that he will fulfill his promises to us and bring us into the fulness of his kingdom – a kingdom of  righteousness, peace, and joy in the Holy Spirit (Romans 14:17). Do you know the peace and joy of God's kingdom?

"Lord Jesus, help me to draw near to you with faith and trust in your saving power and mercy. Free me from doubt and unbelief that I may approach you confidently and pray boldly with expectant faith. Let your kingdom come and may your will be done in me."

Psalm 27:1-4, 13-14
1 The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid?
2 When evildoers assail me, uttering slanders against me, my adversaries and foes, they shall stumble and fall.
3 Though a host encamp against me, my heart shall not fear; though war arise against me, yet I will be confident.
4 One thing have I asked of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.
13 I believe that I shall see the goodness of the LORD in the land of the living!
14 Wait for the LORD; be strong, and let your heart take courage; yea, wait for the LORD!

source: www.rc.net

Our Daily Bread - INSPIRATION TO PERSPIRATION

My grandfathers were both gardeners and so are many of my friends. I love visiting beautiful gardens—they inspire me. They make me want to create something equally beautiful in my own yard. But I have trouble moving from the inspiration to the perspiration part of gardening. My great ideas don’t become reality because I don’t spend the time and energy to make them happen.

This can be true in our spiritual lives as well. We can listen to the testimonies of other people and marvel at the work God is doing in their lives. We can hear uplifting music and great preaching and feel inspired to follow God more diligently. But soon after we walk out of church, we have trouble finding the time or making the effort to follow through.

James described such Christians as being like those who look in a mirror, see themselves, but do nothing to fix what is wrong (James 1:23-24). They hear the Word, but it doesn’t lead to action. James says we need to do—not just hear.

When we move from the inspiration of simply “hearing” about the good being done by others to the perspiration of actually “doing” good works ourselves, the implanted Word of God (1:21) will bloom into a beautiful garden of spiritual fruit.

I’d rather see a Christian
Than to hear one merely talk;
I’d rather see his actions
And behold his daily walk. —Herrell

Life works best when we do.

source: www.odb.org

Today's Gospel and Meditation - Matthew 7:21, 24-27

Thursday (December 2): "Who shall enter the kingdom of heaven?"
Scripture: Matthew 7:21,24-27
21 "Not every one who says to me, `Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. 24 "Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock; 25 and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock. 26 And every one who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand; 27 and the rain fell, and the floods came, and the winds blew and beat against that house, and it fell; and great was the fall of it."
Old Testament Reading: Isaiah 26:1-6
1 In that day this song will be sung in the land of Judah: "We have a strong city;  he sets up salvation as walls and bulwarks. 2 Open the gates, that the righteous nation which keeps faith may enter in. 3 You keep him in perfect peace, whose mind is stayed on you, because he trusts in you. 4 Trust in the LORD for ever, for the LORD GOD  is an everlasting rock. 5 For he has brought low the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust. 6 The foot tramples it, the feet of the poor, the steps of the needy."

Meditation: What’s the best security against disaster and destruction? In the ancient world a strong city, an impregnable fortress, and a secure house were built on solid rock because they could withstand the forces of nature and foe alike. Isaiah speaks of God as an “everlasting rock” (Isaiah 26:4). He is the rock of refuge and deliverance (Psalm 18:2) and the rock in whom there is no wrong (Psalm 92:15). Scripture warns that destruction will surely come to those who place their security in something other than God and his kingdom. Jesus’ parables invite us to stake our lives on the coming of his kingdom or face the consequences of being unprepared when the day of testing and destruction will surely come.

When Jesus told the story of the builders he likely had the following proverb in mind: "When the storm has swept by, the wicked are gone, but the righteous stand firm for ever" (Proverbs 10:25). What's the significance of the story for us? The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a warning: We may fool humans with our speech, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2).

There is only one way in which a person's sincerity can be proved, and that is by one's practice.  Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we are tested. Do you cheat on an exam or on your income taxes, especially when it will cost you?  Do you lie, or cover-up, when disclosing the truth will cause you  injury or embarrassment? A true person is honest and reliable before God, one's neighbor and oneself.  His or her word can be counted on. If you heed God's word and live according to it then you need not fear when storms assail you. God will be your rock and your refuge. Is your life built upon the sure "rock" of Jesus Christ and do you listen to his word as if your life depended on it?

"Lord Jesus, your are my Rock and my Refuge. Help me to conform my life according to your word that I may stand firm in times of trouble and find hope in your promises."

Psalm 118:1, 8-9, 19-21, 25-27
1 O give thanks to the LORD, for he is good; his steadfast love endures for ever!
8 It is better to take refuge in the LORD than to put confidence in man.
9 It is better to take refuge in the LORD than to put confidence in princes.
19 Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD. 20 This is the gate of the LORD; the righteous shall enter through it.
21 I thank thee that thou hast answered me and hast become my salvation.
25 Save us, we beseech thee, O LORD! O LORD, we beseech thee, give us success!
26 Blessed be he who enters in the name of the LORD! We bless you from the house of the LORD.
27 The LORD is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar!

source: www.rc.net

Our Daily Bread - TIMES OF REFRESHING

What do you find most refreshing? A cold drink on a hot day? An afternoon nap? Listening to praise and worship music?

The biblical theme of refreshing has a variety of physical and spiritual meanings. In Scripture we read of refreshment by resting on the Sabbath (Ex. 23:12), with cool water after physical activity (Judg. 15:18-19), by soothing music (1 Sam. 16:23), and with encouraging fellowship (2 Tim. 1:16).

The apostle Peter describes a time of spiritual refreshment that took place on the Day of Pentecost. He exhorted his listeners to repent and respond to the gospel “that times of refreshing may come from the presence of the Lord” (Acts 3:19). The apostle’s statement was especially meaningful to the Jewish audience with its reference to the millennium when Messiah would rule. But the good news of spiritual life would also be extended to the Gentiles (Acts 10).

Even now as believers we can experience a time of refreshing by quieting our hearts in a devotional time of prayer and Bible reading. When we spend time alone with the Lord, we can experience His peace and joy which renew us in spirit. Aren’t you thankful for these daily times of spiritual refreshment?

A Prayer: Lord, I need my spirit refreshed and
renewed today. Speak to me through Your Word that I
might hear Your heart, and help me to share my heart
with You in prayer. Amen.

When we draw near to God, our minds are refreshed and our strength is renewed.

source: www.odb.org

Our Daily Bread - A CRUTCH?

Have you ever heard skeptics say that the Christian faith is nothing more than a crutch—that the only reason people claim to trust Jesus is that they are weaklings who have to make up “religion” to get by?

Apparently those skeptics haven’t heard about the doctor in one Far Eastern country who spent 2 ½ years in jail being “reeducated” because he professed faith in Christ. Then, after his release, he was arrested again—this time for his efforts at his church.

And perhaps those skeptics haven’t heard about Paul. After trusting Christ, he was arrested, flogged, mocked, and shipwrecked (2 Cor. 11:16-29).

These believers were not looking for a crutch. No, they had something deep and essential in their hearts. They had a personal relationship with God—a relationship born of faith in the work of Jesus on the cross. As a result, they became children of the King—eager to sacrifice everything for the privilege of proclaiming Him. They were not limping along looking for something to hold them up.

A crutch? Hardly. Faith in Christ is not about safety and caution. It’s about believing Jesus and trusting Him no matter what. It’s about taking up a daily cross (Luke 9:23) and living for the Savior.

“Take up your cross,” the Savior said,
“If you would My disciple be;
Take up your cross with willing heart
And humbly follow after Me.” —Everest

Because Jesus bore the cross for us,
we willingly take it up for Him.

source: www.odb.org

Today's Gospel and Meditation - Matthew 15:29-37, Isaiah 25:6-10

Wednesday (December 1): "When they saw the dumb speaking, the maimed whole, the lame walking,
and the blind seeing ...they glorified the God of Israel"
Scripture: Matthew 15:29-37
29 And Jesus went on from there and passed along the Sea of Galilee. And he went up on the mountain, and sat down there. 30 And great crowds came to him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them at his feet, and he healed them, 31 so that the throng wondered, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing; and they glorified the God of Israel. 32 Then Jesus called his disciples to him and said, "I have compassion on the crowd, because they have been with me now three days, and have  nothing to eat; and I am unwilling to send them away hungry, lest they faint on the way." 33 And the disciples said to him, "Where are we to get bread enough in the desert to feed so great a crowd?" 34 And Jesus said to them, "How many loaves have you?" They said, "Seven, and a few small fish." 35 And commanding the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the  crowds. 37 And they all ate and were satisfied; and they took up seven baskets full of the broken pieces left over.

Old Testament Reading: Isaiah 25:6-10
6 On this mountain the LORD of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of  marrow, of wine on the lees well refined. 7 And he will destroy on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. 8 He will swallow up death for ever, and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the LORD has spoken. 9 It will be said on that day, "Lo, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him;  let us be glad and rejoice in his salvation." 10 For the hand of the LORD will rest on this mountain, and Moab shall be trodden down in his place, as straw is trodden down in a dung-pit.

Meditation: What can satisfy the deepest hunger and longing of the human heart? Isaiah prophesied that God would provide a heavenly banquet for all peoples and would destroy death once and for all (Isaiah 2:6-8).  Jesus came to fulfill that promise. Jesus' miracles are both a sign of God’s kingdom and a demonstration of God’s power. They also show the magnitude of God’s mercy.
When the disciples were confronted by Jesus with the task of feeding four thousand people many miles away from any source of food, they exclaimed: Where in this remote place can anyone get enough bread to feed them? The Israelites were confronted with the same dilemma when they fled Egypt and found themselves in a barren wilderness. Like the miraculous provision of manna in the wilderness, Jesus, himself provides bread in abundance for the hungry crowd who came out into the desert to seek him. The gospel records that all were satisfied and they took up what was leftover.

In the multiplication of the loaves and fishes we see a sign and a symbol of what God always does. God knows our needs and he cares. When God gives, he gives in abundance. The gospel account records that the leftovers from the miraculous meal was more than seven times the amount they began with. Seven is a symbol of completion and wholeness. When God gives, he gives until we are satisfied. When God works for his people he gives abundantly – more than we could deserve and more than we need. He nourishes us with his life-giving word and with the bread of heaven. In the kingdom of heaven God will feast us at his banquet table. Are you satisfied with God's provision for you? And do you long with expectant hope for the coming of his kingdom in all its fulness?

"Lord, you alone can satisfy the longing and hunger in our hearts. May I thirst for your kingdom and find joy in your presence. Give me the true bread of heaven and nourish me with your life-giving word."

Psalms 23:1-6
1 The LORD is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still waters;
3 he restores my soul. He leads me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me;  thy rod and thy staff, they comfort me.
5 Thou preparest a table before me in the presence of my enemies;  thou anointest my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life;  and I shall dwell in the house of the LORD for ever.

source: www.rc.net

Today's Gospel and Meditation - Matthew 24:37-44

Sunday (November 28):  "Watch; you do not know on what day your Lord is coming!"
Gospel Reading:  Matthew 24:37-44
37 As were the days of Noah, so will be the coming of the Son of man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they did not know until the flood came and swept them all away, so will be the coming of the Son of man. 40 Then two men will be in the field; one is taken and one is left. 41 Two women will be grinding at the mill; one is taken and one is left. 42 Watch therefore, for you do not know on what day your Lord is coming. 43 But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. 44 Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.

Old Testament Reading: Isaiah 2:1-5
1 The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 It shall come to pass in the latter days that the mountain of the house of the LORD  shall be established as the highest of the mountains, and shall be raised above the hills;  and all the nations shall flow to it, 3 and many peoples shall come, and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob;  that he may teach us his ways  and that we may walk in his paths."  For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 He shall judge between the nations, and shall decide for many peoples;  and they shall beat their swords into plowshares, and their spears into pruning hooks;  nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come, let us walk in the light of the LORD.

Meditation: Do you know what it feels like when you expect a friend to come whom you haven't seen for some time, and he or she delays? Or when you get excited because you are anticipating some important or life-changing event to take place, and you wake up in the morning with that thought on your mind? The Lord Jesus expects us to watch in great anticipation for the most important event of all – his return in glory at the end of time! The prophets foretold the coming of the Lord when he shall judge between the nations and decide for many peoples (Isaiah 2:5). The Advent season reminds us that we are living in the end times. The end times begins with the first coming of Christ (his Incarnation which we celebrate at Christmas) and culminates in his final return on the Day of Judgment. Jesus spoke of his return in glory at the end of time as a for certain fact. Jesus' audience understood the title, Son of Man, as referring to the Messianic prophecy of the Annointed King who comes to establish an everlasting kingdom over the earth (see Daniel 7:13). While the second coming is for certain, the time is unknown. The Lord's judgment comes swiftly and often unexpectedly. Jesus warns his listeners to not be caught off guard when that day arrives. It will surely come in God's good time! Do you earnestly pray for God's kingdom to come – here and now!

What does Jesus mean when he says that one will be taken and another left? Having the right friends, even those who are very close to God, will not guarantee our entry into heaven. We can live and work with godly Christians, but no matter how close they may be to God, they cannot win a place for us in heaven. God offers each of us a personal invitation to accept his kingdom or to reject it. There is really no middle ground. We are either for God or against him, for his kingdom of righteousness or against it. The choice is ours. And God's grace is available to those who are willing to believe in God and obey his word.

God knows our struggles and challenges well, and he gives grace and help wherever we need it. But there is one excuse that God will not accept from us – that is trying to pass off personal responsibility for our lives and for our decisions to someone else. God's judges each of us individually according to how we have responded to his gracious invitation to live for his kingdom. No one can discharge his or her duty by proxy or association. The good news is that God is merciful and he gives grace to turn away from sin and he gives us the help we need to follow in his way of holiness. God's judgment is good news for those who are ready to meet the Lord when he returns in his glory. He gives us fresh hope each day so we can keep our eyes on the eternal reward waiting for us. What is that reward we long for? It is God himself, who is the source of all truth, beauty, and goodness, and the fullness of undying love and abundant life that never ends.

In every age God issues his warning as a sign of mercy to those who will heed it. The people in Noah's time ignored the Lord's warning of judgment. They missed the boat, literally! Whose boat are you taking – the world's boat to false success, empty promises, and fleeting happiness or God's boat to unending peace, joy, and union with him? Those whose hope is firmly anchored in heaven will not be disappointed when God's judgment comes. They rejoice even now that they will see the Lord in his glory! Is your hope firmly placed in God and in his kingdom of righteousness, peace, and joy?

Jesus concludes his warning with a parable about a robbery that could have been prevented. If you knew that a thief wanted to steal your prized possession and your inheritance, wouldn't you guard it with your life? How foolish to leave our treasure unguarded where the thief can easily steal. God promises each of us an inheritance and an eternal reward which he calls a "treasure beyond measure" (see the parable of the hidden treasure and the pearl of great price in Matthew 13:44-46). What is this treasure of immeasurable value? It is the Lord himself who is our treasure, and the kingdom he offers us is a kingdom of true and lasting peace, joy, and righteousness. The Lord offers us a personal relationship with him as his sons and daughters and the promise of eternal life as well. This imperishable treasure will outlast any earthly treasure. But it is possible that we could lose this treasure of supreme value if we allow sin or Satan to rob us of our faith and hope in God. Do you keep your sight on the heavenly treasure which awaits you?

"Lord Jesus Christ, you are my hope and salvation. Help me to never lose sight of the goal of heaven and give me fresh joy and zeal to live each day for your kingdom."


Psalm 122:1-9
1 I was glad when they said to me, "Let us go to the house of the LORD!"
2 Our feet have been standing within your gates, O Jerusalem!
3 Jerusalem, built as a city which is bound firmly together,
4 to which the tribes go up, the tribes of the LORD, as was decreed for Israel, to give thanks to the name of the LORD.
5 There thrones for judgment were set, the thrones of the house of David.
6 Pray for the peace of Jerusalem! "May they prosper who love you!
7 Peace be within your walls, and security within your towers!"
8 For my brethren and companions' sake I will say, "Peace be within you!"
9 For the sake of the house of the LORD our God, I will seek your good.

source:www.rc.net

Our Daily Bread - A COLLECTOR'S HEAVEN

People love to collect things—from baseball cards to stamps to coins. And while collecting can be a fun hobby, it is sobering to think that once we leave this earth, everything we own becomes part of someone else’s collection. What value would it be to have collected much on earth but little or nothing for eternity?

Jesus had something to say about this. Speaking to His disciples, He said: “Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matt. 6:20).

Eternal treasures never lose their worth. They can never be spoiled or stolen. And just think—we can actually stockpile them! How? Through acts of service. Through leading others to Jesus. By being compassionate to those in need. By living according to the will and ways of Jesus. In the gospel of Mark, we read that the Lord tested the rich young ruler’s heart when He asked him to sell all that he had, give it to the poor, and follow Him. The ruler’s response revealed what he really valued (10:21-22).

It’s easy to become enamored with earthside stuff, but when you make the choice to follow Jesus, He’ll show you the joy of collecting eternal treasures. Nothing on earth can compare!

The treasures of earth do not last,
But God has prepared us a place
Where someday with Him we will dwell,
Enjoying the riches of grace. —Branon

Hold tightly to what is eternal and loosely to what is temporal.

source: www.odb.org

Prayer for Today

A Prayer of St. Francis of Assisi

Great and glorious God, my Lord Jesus Christ! 
I implore Thee to enlighten me 
and to disperse the darkness of my soul. 
Give me true faith, firm hope, and perfect charity. 
Grant me, O Lord, to know Thee so well 
that in all things I may act by Thy light 
and in accordance with Thy holy will.

Amen.

Today's Gospel and Meditation - Luke 21:29-33

Friday (November 26): "Heaven and earth will pass away, but my words will not pass away"
Scripture: Luke 21:29-33
29 And he told them a parable: "Look at the fig tree, and all the trees; 30 as soon as they come out in leaf, you see for yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away till all has taken place. 33 Heaven and earth will pass away, but my words will not pass away.

Meditation: Do you recognize the signs of God's presence and action today? Jesus used the image of a fig tree to teach his disciples an important lesson about reading the "signs of the times." The fig tree was a common and important source of food for the Jews. It bore fruit twice a year, in the autumn and in the early spring. The Talmud said that the first fruit came the day after Passover. The Jews believed that when the Messiah came he would usher in the kingdom of God at Passover time. The early signs of a changing season, such as springtime, summer, or autumn, are evident for all who can see and observe the changes. Just so are the signs of God's kingdom and his return in glory on the day of judgment. The "budding" of God's kingdom begins first in the hearts of those who are receptive to God's word. Those who trust in God's word will bear the fruits of his kingdom. And what are the fruits of that kingdom? "The kingdom of God ..is righteousness and peace and joy in the Holy Spirit" (Romans 14:17). The Lord gives the firstfruits of his kingdom to those who open their hearts to him with expectant faith and trust in his word.

We do not know the day nor the hour when the Lord Jesus will return again in glory. But the Lord does give us signs, not only to "wake us up" as a warning, but also to "rouse our spirits" to be ready and eager to receive his kingdom when he comes in all his power and glory. The "Day of the Lord" will strike terror in those who have ignored or rejected God, but it will be a day of joy and rejoicing for those who long to see the Lord face-to-face. The Lord Jesus wants us to be filled with joyful anticipation for his coming again. While we wait for the Lord's physical return in glory, we can know his presence with us through the work and action of the Holy Spirit who dwells in our hearts. The Lord Jesus comes daily and frequently to those who long for him and he speaks tenderly to our hearts like a lover who whispers in the ear of the beloved. He comes to show us the way to our heavenly Father and to give us the hope of eternal life. Do you recognize his presence and do you listen to his word?

"Lord Jesus Christ, you are the Alpha and the Omega, the beginning and the end of all history, and the lord of all creation. Give me joyful hope and assurance that I will see you face to face and be united with you forever when you return in glory."

Psalm 119:49-56
49 Remember thy word to thy servant, in which thou hast made me hope.
50 This is my comfort in my affliction that thy promise gives me life.
51 Godless men utterly deride me, but I do not turn away from thy law.
52 When I think of thy ordinances from of old, I take comfort, O LORD.
53 Hot indignation seizes me because of the wicked, who forsake thy law.
54 Thy statutes have been my songs in the house of my pilgrimage.
55 I remember thy name in the night, O LORD, and keep thy law.
56 This blessing has fallen to me, that I have kept thy precepts.

source: www.rc.net

Our Daily Bread - ADVANCED SCHOOL

We tend to compartmentalize our lives. We fill our days with activities such as work, errands, chores, caring for children. And then we try to carve out time for “spiritual” activities such as church, small groups, personal devotions.

I don’t see that separation in the Psalms. Somehow David and the other poets managed to make God the gravitational center of their lives so that everything was related to God. To them, worship was the central activity in life, not something to get through so other activities could be resumed. The process of letting God in on every detail of life is one we need.

For me, the Psalms have become a step in the process of recognizing God’s true place at the center. The psalmists have an urgency, a desire, and a hunger for God that makes my own look anemic by contrast. They panted for God with their tongues hanging out, as an exhausted deer pants for water (42:1-2). They lay awake at night dreaming of “the beauty of the Lord” (27:4). They would rather spend one day in God’s presence than a thousand years elsewhere (84:10).

It was “the advanced school of faith” that these poets were enrolled in. Maybe as we read the Psalms, some of it will rub off on us.

One life to live for Christ my Lord,
One life to do my part,
One life in which to give my all
With fervency of heart. —Brandt

To have a heart for God, give your heart totally to God.

source: www.odb.org

Today's Gospel and Meditation - Luke 23:35-43

Sunday (November 21): "This is the King of the Jews"
Scripture: Luke 23:35-43
35 And the people stood by, watching; but the rulers scoffed at him, saying, "He saved others; let him save himself, if he is the Christ of God, his Chosen One!" 36 The soldiers also mocked him, coming up and offering him vinegar, 37 and saying, "If you are the King of the Jews, save yourself!" 38 There was also an inscription over him, "This is the King of the Jews." 39 One of the criminals who were hanged railed at him, saying, "Are you not the Christ? Save yourself and us!" 40 But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong." 42 And he said, "Jesus, remember me when you come into your kingdom." 43 And he said to him, "Truly, I say to you, today you will be with me in Paradise."

Meditation: Do you recognize that the Lord Jesus has been given full authority and power to rule over the earth as well as heaven? Jesus was crucified for his claim to be the Messianic King who would rule not only over his people Israel but ultimately over all the nations as well. What is the significance or meaning of Jesus' kingship for us? Kingship today seems antiquated, especially in democratic societies where everyone is treated equal and free. God at first did not want to give his people Israel a king. Why? Because God alone was their King and they needed no other. Nonetheless, God relented and promised his people that through David's line he would establish a kingship that would last for eternity (Psalm 89:29). The Jews understood that the Messiah would come as king to establish God's reign for them. They wanted a king who would free them from tyranny and from foreign domination. Many had high hopes that Jesus would be the Messianic king. Little did they understand what kind of kingship Jesus claimed to have. Jesus came to conquer hearts and souls for an imperishable kingdom, rather than to conquer perishable lands and entitlements.

When Satan tempted Jesus during his forty day fast in the wilderness, he offered Jesus all the kingdoms of the world (Matthew 4:8-9). Jesus knew that the world was in Satan's power. And this was precisely why Jesus came – to overthrow Satan's power and rulership over the earth. Jesus knew that the way to victory was through submission to his Father's will and through the sacrificial offering of his life upon the cross for the sins of the world. As Jesus was dying on the cross, he was mocked for his claim to kingship. Nonetheless, he died not only as King of the Jews, but as King of the nations as well. His victory over the power of sin, Satan, and the world, was accomplished through his death on the cross and his resurrection. Jesus exchanged a throne of glory for a cross of shame to restore us from slavery to sin to glory with God as his adopted sons and daughters. In the Book of Revelations Jesus is called King of kings and Lord and lords (Rev. 19:16).  Do you recognize Jesus Christ as your King and Lord?

The scriptures present us with the choice between two kingdoms – the kingdom of light and the kingdom of darkness. The choice is ours. Which kingdom do you serve? God's kingdom remains forever because it is built on the foundation of God's eternal love and justice. To accept Jesus as Lord and King is to enter a kingdom that will last forever where righteousness, peace, truth, and love dwell. Is your life submitted to the Lordship of Jesus Christ?

"Lord Jesus Christ, you are my King and there is no other. Be the Lord and Master of my heart. May all that I do be pleasing to you and serve the best interests of my neighbor as well."

Psalm 122:1-5
1 I was glad when they said to me, "Let us go to the house of the LORD!"
2 Our feet have been standing within your gates, O Jerusalem!
3 Jerusalem, built as a city which is bound firmly together,
4 to which the tribes go up, the tribes of the LORD, as was decreed for Israel, to give thanks to the name of the LORD.
5 There thrones for judgment were set, the thrones of the house of David.

---

source: www.rc.net

Our Daily Bread - OUT OF THE MOUTH OF BABES

Psalm 8 begins with a startling contrast. David seems to suggest that while God has revealed His glory in the skies, another persuasive answer to His critics comes in the utterances of a child: “Out of the mouth of babes and nursing infants You have ordained strength, because of Your enemies, that You may silence the enemy and the avenger” (v.2).

Why is a child’s praise so persuasive? For one thing, it’s because, unlike the impersonal universe, a child can know and love God.

Jesus quoted Psalm 8:2 when religious leaders were scandalized that children were running around in the temple shouting, “Hosanna to the Son of David!” (Matt. 21:15-16). These little ones knew—as those leaders did not know—that Jesus was the long-awaited Son of God.

Some of my most memorable moments as a parent came when I knelt beside our children’s beds at night, and they opened their hearts to God. The simplicity of their love and trust as they prayed touched me deeply, dispelled my doubts and fears, and drew me to faith.

We must never take lightly little ones who believe in Christ (Matt. 18:6,10). Their witness is great, as is the witness in the skies.

Could it be that the trusting child—
Who with childlike faith stands strong—
Can teach us more than sun and stars
About to whom our hearts belong? —Branon

Children are God’s precious jewels— help them shine for Christ.

source: www.odb.org