Today's Gospel and Meditation - Luke 9:43-45

Saturday (September 25): "They were astonished at the majesty of God"
Scripture:  Luke 9:43-45
43 And all were astonished at the majesty of God. But while they were all marveling at everything he did, he said to  his disciples, 44 "Let these words sink into your ears; for the Son of man is to be delivered into the hands of men." 45 But they did not understand this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.

Meditation: Do you know the majesty of God? When we ascribe majesty to someone or something, we acknowledge greatness in that person or thing, and voice our respect for it. The miracles of Jesus revealed the majesty of God and displayed his grace and favor, especially towards the lowly and humble of heart. But with the miracles Jesus also gave a prophetic warning: There can be no share in God's glory without the cross.Jesus prophesied his own betrayal and crucifixion. But it did not make any sense to the disciples because it did not fit their understanding of the Messiah who was supposed to come and free his people from tyranny and oppression. Little did they know that the way to victory over sin and death would be through the cross and resurrection of Christ.

When the disciples heard Jesus' prediction of suffering and betrayal they were afraid to ask further questions. Like a person who might receive some bad news from the doctor about some tumor or disease that could destroy them and then refuse to ask any further questions, the disciples of Jesus didn't want to know any more about the consequences of possible suffering, defeat, and death on a cross. They couldn't understand how the cross could bring victory and lead to new life and freedom in Christ. How often do we reject what we do not wish to see? We have heard God's word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord Jesus to show you his majesty that you may grow in reverence of him and in godly fear of his word.

"Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of love and holiness."

Psalm 90:3-6,12-14,17
3 Thou turnest man back to the dust, and sayest, "Turn back, O children of men!"
4 For a thousand years in thy sight are but as yesterday when it is past, or as a watch in the night.
5 Thou dost sweep men away; they are like a dream, like grass which is renewed in the morning:
6 in the morning it flourishes and is renewed; in the evening it fades and withers.
12 So teach us to number our days that we may get a heart of wisdom.
13 Return, O LORD! How long? Have pity on thy servants!
14 Satisfy us in the morning with thy steadfast love, that we may rejoice and be glad all our days.
17 Let the favor of the Lord our God be upon us, and establish thou the work of our hands upon us, yea, the work of our hands establish thou it.

source: www.rc.net

Our Daily Bread - SEEING BACKWARD

My husband and I rode the train backward from Grand Rapids to Chicago last summer. Sitting in seats that faced the rear of the train, all we could see was where we had been, not where we were going. Buildings, lakes, and trees flew by the window after we had passed them. I didn’t like it. I’d rather see where I’m going.

Sometimes we may feel that way about life too—wishing we could see ahead. We’d like to know how certain situations are going to turn out, how God is going to answer our prayers. But all we can know is where we’ve been. That is, if it were not for faith.

The “faith chapter” of the Bible, Hebrews 11, tells us about two realities that some people in Old Testament times could see by faith. It speaks of Noah, Abraham, and Sarah, who all died in faith, “having seen [the promises] afar off.” They “embraced them” and looked forward to “a better . . . heavenly country” (vv.13,16). Besides the promise of heaven, verse 27 tells us that by faith Moses could also see “Him who is invisible,” meaning Christ.

While we don’t know the outcome of today’s struggles, believers in Jesus can by faith see forward to where we’re going: We will have a heavenly home where we will live with Jesus forever.

The future is seen in the Bible— This knowledge with us God has shared; By faith we can see the invisible, The glory that He has prepared. —Hess

The promise of heaven is our eternal hope.

source: www.odb.org

Today's Gospel and Meditation - Luke 9:18-22

 Friday (September 24):  "As Jesus was praying alone the disciples were with him"
Scripture:  Luke 9:18-22
18 Now it happened that as he was praying alone the disciples were with him; and he asked them, "Who do the people say that I am?" 19 And they answered, "John the Baptist; but others say, Eli'jah; and others, that one of the old prophets has risen." 20 And he said to them, "But who do you say that I am?" And Peter answered, "The Christ of God." 21 But he charged and commanded them to tell this to no one, 22 saying, "The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third  day be raised."

Meditation: Who is Jesus for you? Many in Israel recognized Jesus as a mighty man of God, even comparing him with the greatest of the prophets. Peter, always quick to respond whenever Jesus spoke, professed that Jesus was truly the Christ of God. No mortal being could have revealed this to Peter, but only God.  Through the eyes of faith Peter grasped who Jesus truly was. He was the first apostle to publicly recognize Jesus as theAnointed One whom the Father consecrated and sent into the world as Lord and Savior (Luke 2:11, Acts 2:36). Christ is the Greek word for Messiah, the Hebrew word which is also translated as the Anointed One.

Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? They were, afterall, appointed to proclaim the good news to everyone. Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Cyril of Alexandria, a 5th century chuch father, explains the reason for this silence:

There were things yet unfulfilled which must also be included in their preaching about him. They must also proclaim the cross, the passion, and the death in the flesh. They must preach the resurrection of the dead, that great and truly glorious sign by which testimony is borne him that the Emmanuel is truly God and by nature the Son of God the Father. He utterly abolished death and wiped out destruction. He robbed hell, and overthrew the tyranny of the enemy. He took away the sin of the world, opened the gates above to the dwellers upon earth, and united earth to heaven. These things proved him to be, as I said, in truth God. He commanded them, therefore, to guard the mystery by a seasonable silence until the whole plan of the dispensation should arrive at a suitable conclusion. [Commentary on Luke, Homily 49]

Jesus told his disciples that it was necessary for the Messiah to suffer and die in order that God's work of redemption might be accomplished. How startled the disciples were when they heard this word. How different are God's thoughts and ways from our thoughts and ways (Isaiah 55:8). Through humiliation, suffering, and death on the cross Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind.

If we want to share in Christ's victory, then we must also take up our cross and follow him where he leads us. What is the "cross" that you and I must take up each day? When my will crosses with God's will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross where he defeated sin and conquered death through his resurrection. The Holy Spirit gives each of us the gifts and strenth we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the gospel. Who do you say that Jesus is?

"Lord Jesus, I believe and I profess that you are the Christ, the Son of the living God. Take my life, my will, and all that I have, that I may be wholly yours now and forever."


Psalm 144:1-4
1 Blessed be the LORD, my rock, who trains my hands for war, and my fingers for battle;
2 my rock and my fortress, my stronghold and my deliverer, my shield and he in whom I take refuge, who subdues the peoples under him.
3 O LORD, what is man that thou dost regard him, or the son of man that thou dost think of him?
4 Man is like a breath, his days are like a passing shadow.

source: www.rc.net

Our Daily Bread - OBEY THE CALL

I read about Captain Ray Baker who flew for the Strategic Air Command during the Vietnam War. The Air Force trained him, along with the other pilots, to run out of their barracks to their planes at the sound of a buzzer. Many times during dinner he had to drop his utensils and bolt to his bomber. He had been trained to respond to the call with immediate obedience. He was so well-trained that one day while on furlough, he ran out of a restaurant when he heard a buzzer.

When Jesus called His first followers, they had an immediacy in their response to His call. The call of these fishermen was abrupt. Yet “they immediately left their nets and followed Him” (Mark 1:18). The author of this account, Mark, may have wanted to impress upon his readers the authority of Jesus. When He extended the call, these men jumped to obey because helping people enter the kingdom of God was a more compelling adventure and a grander vision than catching fish.

When Jesus issues a call to follow Him, He doesn’t want us to delay. He expects immediate obedience when it comes to telling others the good news. Bring someone the story of salvation today!

Go to the lost, in the home, in the mart,
Delay no longer, today make a start;
Tell them of Jesus who bled for their sin—
From byways of darkness bring others to Him. —Houghton

Wanted: Messengers to deliver the good news.

source: www.odb.org

Prayer for Today

O Merciful God, I know You see me from heaven and I know that You hear all my heart's pleas. Be gracious O God and save me. I am not asking You to take away the pain... but I am asking for strength to carry the burden of this day and the days to come, enough to carry my own and others who have become weary too. You are all I need, O Lord. You are all we need. And we'll be alright... I give You thanks today, for everything that has happened and for everything that is to happen. Please make me worthy to be Your servant. Amen.

Today's Gospel and Meditation - Luke 9:7-9

Thursday (September 23): "Who is this about whom I hear such things?"
Scripture:  Luke 9:7-9
7 Now Herod the tetrarch heard of all that was done, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Eli'jah had appeared, and by others that one of the old prophets had risen. 9 Herod said, "John I beheaded; but who is this about whom I hear such things?" And he sought to see him.

Meditation: Who do you most admire? People with power, influence, fame or wealth? Scripture warns us of such danger (see Proverbs 23:1-2). King Herod had respected and feared John the Baptist as a great prophet and servant of God. John, however did not fear to rebuke Herod for his adulterous affair with his brother's wife. Herod, however, was more of a people pleaser than a God pleaser. Herod not only imprisoned John to silence him, but he also beheaded him simply to please his family and friends. Now when reports of Jesus' miracles and teaching reach Herod's court, Herod becomes very troubled in conscience. He thinks that John the Baptist has risen from the dead! Herod sought to meet Jesus more out of curiosity and fear than out of a sincere desire to know God's wisdom and truth.

Who is most influential in your life? And who do you most want to be like? We naturally look up to other people we want to imitate. If we truly want to be like God and to live as his sons and daughters, then it greatly helps us to have models and examples of godly people who show us how to live in the power of God's love and holiness.God's grace frees us from the tyranny of fear and the pressure to please others rather than to please God. Do you allow God's grace to fill you with faith and courage to choose what is good and pleasing to him and to reject whatever would keep you from embracing his love and will for your daily life?

"Heavenly Father, form in me the likeness of your Son, our Lord Jesus Christ, and deepen his life within me that I may be like him in word and in deed. Increase my eagerness to do your will and help me to grow in the knowledge of your love and truth."

Psalm 90:3-6, 12-16
3 Thou turnest man back to the dust, and sayest, "Turn back, O children of men!"
4 For a thousand years in thy sight are but as yesterday when it is past, or as a watch in the night.
5 Thou dost sweep men away; they are like a dream, like grass which is renewed in the morning:
6 in the morning it flourishes and is renewed; in the evening it fades and withers.
12 So teach us to number our days that we may get a heart of wisdom.
13 Return, O LORD! How long? Have pity on thy servants!
14 Satisfy us in the morning with thy steadfast love, that we may rejoice and be glad all our days.
15 Make us glad as many days as thou hast afflicted us, and as many years as we have seen evil.
16 Let thy work be manifest to thy servants, and thy glorious power to their children.

source: www.rc.net

Our Daily Bread - CUTTING REMARKS

The writer of Proverbs describes an unwise person as “one who speaks like the piercings of a sword” (12:18). Our tongues can be like a multi-bladed Swiss Army knife when it comes to the variety of ways that we cut and destroy each other.

Unhealthy attitudes of anger, irritation, frustration, and impatience—even disappointment, stress, guilt, and insecurity—all contribute to our damaging speech. And as we cut with our words, we wound and divide friendships and relationships. It’s no wonder that the infamous list of seven things that are an abomination to the Lord includes anyone who “sows discord among brethren” (Prov. 6:16-19).

How do we stay off that list? For starters, we need to watch what we say. Gossip and slander are out, and words that hurt instead of heal are not welcome. Boasting, lying, and all the rest of the ways we use words to hurt and divide need to be gone as well. In their place, words that extend love and the healing power of forgiveness, mercy, and truth should rule our words and relationships. After all, where would we be if Jesus hadn’t spoken words of forgiving love and grace to us?

So, put the “knife” away and use your words to help and heal.

Lord, put a seal upon my lips,
Help me to guard with care
The things I say and swift repeat;
O tongue of mine, beware! —Bosch

Our words have the power to build up or tear down.

source: www.odb.org

Today's Gospel and Meditation - Luke 9:1-6

 Wednesday (September 22):  "Jesus gave them power and authority over all demons and diseases"
Scripture:  Luke 9:1-6


1 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to preach the kingdom of God and to heal. 3 And he said to them, "Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them." 6 And they departed and went through the villages, preaching the gospel and healing everywhere.

Meditation: What kind of power and authority does God want you to exercise in your personal life and service? God's word has power to change and transform our lives. Jesus gave his apostles both power and authority to speak and to act in his name – to cast out evil spirits, to heal, and to speak the word of God. When Jesus spoke of power and authority he did something unheard of. He wedded power and authority with love and humility. The world and the flesh seek power for selfish gain. Jesus teaches us to use it for the good of our neighbor.

Why does Jesus tell the apostles to travel light with little or no provision? Poverty of spirit frees us from greed and preoccupation with possessions and makes ample room for God's provision. The Lord wants his disciples to be dependent on him and not on themselves. He wills to work in and through each of us for his glory. Are you ready to handle the power and authority which God wishes you to exercise on his behalf? The Lord entrusts us with his gifts and talents. Are you eager to place yourself at his service, to do whatever he bids you, and to witness his truth and saving power to whomever he sends you?

"Lord Jesus, make me a channel of your grace and healing love that others may find life and freedom in you. Free me from all other attachments that I may joyfully pursue the things of heaven. May I witness to others the joy of the gospel both in word and deed."

Psalm 119:29, 72, 89, 101, 104, 163
29 Put false ways far from me; and graciously teach me thy law!
72 The law of thy mouth is better to me than thousands of gold and silver pieces.
89 For ever, O LORD, thy word is firmly fixed in the heavens.
101 I hold back my feet from every evil way, in order to keep thy word.
104 Through thy precepts I get understanding; therefore I hate every false way.
163 I hate and abhor falsehood, but I love thy law.

source: www.rc.net

Our Daily Bread - Is ItTrue?

Trust, but verify.” My husband loves that quote from Ronald Reagan. During his time in office, the former US President wanted to believe everything he was told in his political dealings with others. But since the security of his country depended on the truth being told—he strived to verify everything.

Acts 17:11 tells us that the Bereans had a similar attitude about knowing the truth. “They received the Word with all readiness, and searched the Scriptures daily to find out whether these things were so.” In other words, the Bereans didn’t simply believe what someone else was telling them. They also verified it on their own—on a daily basis.

That’s important for us to consider as well. Whether we receive our Bible teaching through church, Sunday school, radio, or TV—we need to test what we hear against God’s inspired Word (2 Tim. 3:16-17). We are to “be diligent to present [ourselves] approved to God, . . . rightly dividing the Word of truth” (2:15). If we do this, we won’t become prey to those who teach “a different gospel,” and those who “want to pervert the gospel of Christ” (Gal. 1:6-7)—false teachers who come as wolves in sheep’s clothing (Matt. 7:15).

Remember, trust—but verify!

Protection from false teaching comes
The more we read God’s Word;
For once we know the Scripture’s truth,
What’s false will sound absurd. —Sper

Knowing what’s true is the first step in knowing what’s false.

source: www.odb.org

Today's Gospel and Meditation - Matthew 9:9-13

Tuesday (September 21): "I desire mercy, and not sacrifice"
Scripture:  Matthew 9:9-13  (alternate reading: Luke 8:19-21)
9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him. 10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"  12 But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick.  13 Go and learn what this means, `I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."

Meditation: What is God's call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those. He chose to live a life of wealth and ease. His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them. What did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! "God looks at the heart and not at the appearance of a man" he declared. David's heart was like a compass looking for true north – it pointed to God. Matthew's heart must have yearned for God, even though he dare not show his face in a synagogue – the Jewish house of prayer and the study of Torah – God's law. When Jesus saw Matthew sitting at his tax office – no doubt counting his day's profit – Jesus spoke only two words – "follow me". Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God's kingdom to the poor and needy.

John Chrysostom, the great 5th century church father, describes Matthew's calling: "Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. for he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness."

When the Pharisees challenged Jesus' unorthodox behavior in eating with public sinners, Jesus’ defense was quite simple. A doctor doesn’t need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came  not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23).

On more than one occasion Jesus quoted the saying from the prophet Hosea: For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord for the great mercy he has shown to you?  And do you show mercy to your neighbor as well?

"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself.” (Prayer of Augustine, 354-430)


Psalm 119:2,10,20,30,40,131
2 Blessed are those who keep his testimonies, who seek him with their whole heart,
10 With my whole heart I seek thee; let me not wander from thy commandments!
20 My soul is consumed with longing for thy ordinances at all times.
30 I have chosen the way of faithfulness, I set thy ordinances before me.
40 Behold, I long for thy precepts; in thy righteousness give me life!
131 With open mouth I pant, because I long for thy commandments.

Our Daily Bread - NAVIGATIONAL SYSTEM

Have you ever wondered how an airplane pilot knows how to get from point A to point B? Most likely, he uses VOR, short for VHF Omni-directional Radio Range, a navigational system invented in the early 1950s. It still guides many aircraft to their destination today. The pilot sets the course of the aircraft on his dial. If the aircraft drifts from that set course, the instrument shows the pilot that the plane is deviating so he can correct it to align the aircraft to the set course again.

The nation of Israel in Isaiah’s day badly needed a reliable VOR system. And God wanted to be that for them. But despite God’s warning, they decided to align with Egypt (Isa. 30:1-2). God graciously promised that one day, however, He would be their navigator: “Your ears shall hear a word behind you, saying, ‘This is the way, walk in it.’ Whenever you turn to the right hand or whenever you turn to the left” (v.21).

Today, Christians have an internal navigational system. Jesus sent the Holy Spirit, who lives in us to “guide [us] into all truth” (John 16:13). If you need direction as to where to set the course of your life, don’t rely on your own way. Use God’s VOR system. He will surely lead you in the right direction.

The Spirit gives us power to live
A life that’s pleasing to the Lord;
He also guides us and provides
Direction in God’s holy Word. —Sper

The Spirit is our navigational system.

source: www.odb.org

Today's Gospel and Meditation - Luke 8:16-18

Monday (September 20): "Take heed then how your hear"
Scripture: Luke 8:16-18


16 "No one after lighting a lamp covers it with a vessel, or puts it under a bed, but puts it on a stand, that those who enter may see the light. 17 For nothing is hid that shall not be made manifest, nor anything secret that shall not be known and come to light. 18 Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away."

Meditation: What does the image of light and a lamp tell us about God's kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace.
Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God's kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception.

Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God's light and who seek his truth. Those who listen to God and heed his voice will receive more from him – abundance of wisdom, guidance, peace, and blessing. Do you know the joy and freedom of living in God's light?

"Lord Jesus, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth to others in word and deed."

Psalm 15
1 O LORD, who shall sojourn in thy tent? Who shall dwell on thy holy hill?
2 He who walks blamelessly, and does what is right, and speaks truth from his heart;
3 who does not slander with his tongue, and does no evil to his friend, nor takes up a reproach against his neighbor;
4 in whose eyes a reprobate is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;
5 who does not put out his money at interest, and does not take a bribe against the innocent. He who does these things shall never be moved.

Our Daily Bread - DOGGED DEVOTION

Maggie doesn’t care much for television. She would rather look out a window than stare at a small screen. Reading doesn’t thrill her either. She has been known to “chew” on books, but only in the strictly literal sense. Nevertheless, when Jay and I read or watch TV, Maggie participates. Even though she doesn’t enjoy what we’re doing, she enjoys being with us. Maggie is our very devoted dog. More than anything (well, just about anything) Maggie wants to be with us.

The word dogged means “determined and persistent.” These words describe Maggie. They should also describe us. When we are devoted to God, we want to be with Him even when He’s doing something that makes no sense to us. We may ask, “Why, Lord?” when He seems angry (Ps. 88:14) or when He seems to be napping (44:23), or when the wicked prosper (Jer. 12:1). But when we remain devoted to God despite our questions, we find fullness of joy in His presence (Ps. 16:11).

Jesus knew that we would have questions. To prepare us for them, He urged us to abide in His love (John 15:9-10). Even when God’s ways are inexplicable, His love is reliable. So we remain doggedly devoted to Him.

Never should our love be just a word,
A passing phase, a brief emotion;
But love that honors Christ our
Lord Responds to Him with deep devotion. —Hess

We find joy when we learn to abide in Jesus’ love.

source: www.odb.org

Today's Gospel and Meditation - Luke 16:1-13

Sunday (September 19):  "Either he will hate one and love the other, or be devoted to the one and despise the other"
Scripture: Luke 16:1-13
1 He also said to the disciples, "There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. 2 And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.' 3 And the steward said to himself, `What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.' 5 So, summoning his master's debtors one by one, he said to the first, `How much do you owe my master?' 6 He said, `A hundred measures of oil.' And he said to him, `Take your bill, and sit down quickly and write fifty.' 7 Then he said to another, `And how much do you owe?' He said, `A hundred measures of wheat.' He said to him, `Take your bill, and write eighty.' 8 The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations. 10 "He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon."

Meditation: What kind of future are you investing in? Jesus seemed to praise a clever manager who used underhanded means to secure a profitable and happy future for himself. What's the point of this perplexing parable? The steward was responsible for managing his wealthy landowner's property. He very likely overcharged his master's tenants for their use of the land and kept more than his fair share of the commission. When the landowner discovers the steward's dishonest practice he immediately removes him from his job, leaving him penniless and ashamed to beg or do manual work. Before news of his dismissal becomes public knowledge, the shrewd steward strikes a deal with his master's debtors. In discounting their debts he probably was giving up his generous commission. Such a deal won him great favor with the debtors. Since he acted as the landowner's personal agent, such a deal made his master look very generous and forgiving towards those who owed him money. Surely everyone would praise such a generous landowner as the town hero! Since the master could not undo the steward's cancellation of the debts without losing face and making his debtors resent him, he praises the steward for outwitting him as a generous and forgiving landowner.
Jesus obviously thought that the example of a very clever manager who took thought for his future well-being would be a perfect illustration for anyone seriously interested in securing their future in God's kingdom. What lesson can we learn from this parable? The dishonest steward is commended for his shrewdness. The original meaning of "shrewdness" is "practical wisdom" or "prudence". It is the ability to deal with a given situation, to see what needs to be done and to do it. A shrewd person exercises foresight, discernment, and judgment (the ability to see through and understand a situation and what will likely happen if he doesn't take appropriate action). Three other parables where Jesus commends this kind of practical wisdom are the parables of the wise builder who built his house on a rock (Matthew 24:7), the wise steward who orders his household well  (Matthew 24:45; Luke 12:42), and the wise virgins who remembered the oil for their lamps (Matthew 25:2-9).

Jesus commends his listeners to be wise and prudent not just in the exercise of their material and financial resources, but more importantly in how they use these resouces for advancing God's kingdom and the work of the gospel. What we invest our time, money, and material resources in shows what we treasure or value the most. Some invest solely for their own personal advancement, comfort, and security. Some invest for the future well-being of others, such as loved ones or individuals they want to support or help in some way. Jesus warns us to invest in and not neglect what is most important and crucial – that which lasts forever. When we invest in God's kingdom – his kingdom of righteousness, peace, and joy (Romans 14:17) – we are not only securing our relationship with God for all eternity, we are also promoting the spread of the Gospel and the advancement of God's kingdom on earth. How we invest our lives and resources today has consequences not just for tomorrow or for the rest of our earthly lives but for eternity as well. How invested are you in the kingdom of God and in the things that last for eternity?

Jesus encourages us to be like the shrewd steward who used money generously to make friends and win for himself a secure and happy future. Generous giving is connected with almsgiving – giving financial assistance to those in need (sell your possessions and give alms -Luke 12:33). Those who receive alms become your friends because you are merciful to them in their time of need, just as God is merciful to you in your need for his forgiveness and help. Ambrose, a 4th century bishop said: The bosoms of the poor, the houses of widows, the mouths of children are the barns which last forever. True wealth consists not in what we keep but in what we give away. What is the enemy of generosity? It's greed, the excessive desire for personal gain and security. True generosity does not impoverish the giver, but enriches that person a hundredfold! Generosity expands the soul; greed contracts it. God is generous and superabundant in lavishing his gifts upon us. We can never outgive God. He shares all that he has with us. Do you know the joy and freedom of a generous heart and liberal giving to others?

Jesus concludes his parable with a lesson on what controls or rules our lives (Luke 16:10-13). Who is the master (or ruler) in charge of your life? Our master is that which governs our thought-life, shapes our ideals, controls the desires of the heart and the values we choose to live by. We can be ruled by many different things – the love of money or possessions, the power of position, the glamor of wealth and prestige, the driving force of unruly passions and addictions. Ultimately the choice boils down to two: God and mammon. What is mammon? Mammon stands for material wealth or possessions or whatever tends to control our appetites and desires. There is one Master alone who has the power to set us free from the slavery of sin and addiction. That Master is the Lord Jesus Christ.

Possessions and material resources are a great responsibility. The Lord expects us to use them honestly and responsibly and to put them at his service and the service of others. We are God's servants and all that we have belongs to him. He expects us to make a good return on what he gives us. God loves generosity and he gives liberally to those who share his gifts with others. Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our hearts must either be possessed by God's love or our hearts will be possessed by the love of something else. Where is your treasure?

"Lord Jesus, all that I have is a gift from you. May I love you freely and generously with all that I possess. Help me to be a wise and faithful steward of the resources you put at my disposal, including the use of my time, money, and possessions."

Psalm 113:1-8
1 Praise the LORD! Praise, O servants of the LORD, praise the name of the LORD!
2 Blessed be the name of the LORD from this time forth and for evermore!
3 From the rising of the sun to its setting the name of the LORD is to be praised!
4 The LORD is high above all nations, and his glory above the heavens!
5 Who is like the LORD our God, who is seated on high,
6 who looks far down upon the heavens and the earth?
7 He raises the poor from the dust, and lifts the needy from the ash heap,
8 to make them sit with princes, with the princes of his people.

source: www.rc.net

Our Daily Bread - BY GOD'S HELP

The word Ebenezer in the hymn “Come Thou Fount of Every Blessing” refers to a time when the people of Israel were trying to regain the close relationship they once had with God. Their spiritual leader, Samuel, told them that if they would abandon their foreign gods and return to the Lord wholeheartedly, He would deliver them from being oppressed by their enemy, the Philistines (1 Sam. 7:2-3).

When the people turned from their sin, God gave them victory. In response, “Samuel took a stone and set it up between Mizpah and Shen, and called its name Ebenezer, saying, ‘Thus far the Lord has helped us’ ” (v.12).

When we sing, “Here I raise my Ebenezer; hither by Thy help I’ve come; and I hope, by Thy good pleasure, safely to arrive at home,” we are reminded that in our times of need we can always turn to God to find forgiveness and help. Whatever we have done, wherever we have wandered, He will receive and restore us by His grace.

A small stone on a desk or shelf can be our own Ebenezer—a powerful, visible reminder that by God’s help we have come this far in life, and He will see us through to the end.

Come, Thou Fount of every blessing
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise. —Robinson

Because God is with us, we need not fear what is ahead of us.

source: www.odb.org