Today's Gospel and Meditation - Mark 4:1-20

Wednesday (January 26):  "Those who hear the word and accept it, bear fruit a hundredfold"
Scripture:  Mark 4:1-20
1 Again he began to teach beside the sea.  And a very large crowd gathered about him so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. 2 And he taught them many things in parables, and in his teaching he said to them: 3 "Listen! A sower went out to sow. 4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; 6 and when the sun rose it was scorched, and since it had no root it withered away. 7 Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. 8 And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold." 9 And he said, "He who has ears to hear, let him hear." 10 And when he was alone, those who were about him with the twelve asked him concerning the parables. 11 And he said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables; 12 so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven." 13 And he said to them, "Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is  sown in them. 16 And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; 17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately  they fall away. 18 And others are the ones sown among thorns; they are those who hear the word, 19 but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. 20 But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a  hundredfold."

Meditation: What does the parable about seeds and roots say to us about the kingdom of God? Any farmer will attest to the importance of good soil for supplying nutrients for growth. And how does a plant get the necessary food and water it needs except by its roots? The scriptures frequently use the image of fruit-bearing plants or trees to convey the principle of spiritual life and death. Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit (Jeremiah 17:7-8; see also Psalm 1:3)

Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to what he or she doesn't want to hear. Then there is the shallow hearer. He or she fails to think things out or think them through; they lack depth. They may initially respond with an emotional reaction; but when it wears off their mind wanders to something else. Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is too busy to pray or too preoccupied to study and meditate on God's word. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it.  Do you hunger for God's word?


"Lord Jesus, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it".

Psalm 89:4-5, 27-29
4 `I will establish your descendants for ever, and build your throne for all generations.'" [Selah]
5 Let the heavens praise thy wonders, O LORD, thy faithfulness in the assembly of the holy ones!
27 And I will make him the first-born, the highest of the kings of the earth.
28 My steadfast love I will keep for him for ever, and my covenant will stand firm for him.
29 I will establish his line for ever and his throne as the days of the heavens.

source: www.rc.net

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Our Daily Bread - LIKE A HYPOCRITE

Ray Stedman told about a young man who had stopped attending the church Ray was pastoring. The young man said that when he was at work he would sometimes lose his temper and treat co-workers poorly. Then, when Sunday rolled around, he didn’t want to go to church because he felt like a hypocrite.

Stedman told his young friend, “A hypocrite is someone who acts like something he isn’t. When you come to church, you are acting like a Christian. You are not a hypocrite at church.” Suddenly, the young man realized where he was being a hypocrite. He recognized that the answer was not in avoiding church but in changing the way he was at work.

The term hypocrite is from a Greek word that means “play-actor.” It means we pretend to be something we aren’t. Sometimes we forget our true identity as believers in Jesus. We forget that we are accountable to God. When we do that, we live the way we “once walked” (Eph. 2:2) and thus are hypocrites.

Let’s not let our old ways make us act like someone we’re not. Instead, through God’s grace, let’s live in a way that shows we are “alive together with Christ” (v.5). That’s a sure cure for hypocrisy.

Consistency! How much we need
To walk a measured pace,
To live the life of which we speak,
Until we see Christ’s face. —Anon.

It is the inconsistent Christian who helps the devil the most.

source: www.odb.org

Today's Gospel and Meditation - Mark 16:15-20, Acts 22:3-16

Feast of the Conversion of Paul the Apostle to the nations (January 25): "Go into all the world and preach the gospel to the whole creation"
Scripture: Mark 16:15-20  [alternate reading: Mark 3:31-35]
15 And he said to them, "Go into all the world and preach the gospel to the whole creation. 16 He who believes and is baptized will be saved; but he who does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will  recover." 19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. 20 And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Scripture: Acts 22:3-16
3 "I am a Jew, born at Tarsus in Cili'cia, but brought up in this city at the feet of Gama'li-el, educated according to the strict manner of  the law of our fathers, being zealous for God as you all are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders bear me witness. From them I received letters to the brethren, and I journeyed to Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished. 6 "As I made my journey and drew near to Damascus, about noon a great light from heaven suddenly shone about me. 7 And I fell to the ground and heard a voice saying to me, `Saul, Saul, why do you persecute me?' 8 And I answered, `Who are you, Lord?' And he said to me, `I am Jesus of Nazareth whom you are persecuting.' 9 Now those who were with me saw the light but did not hear the voice of the one who was speaking to me. 10 And I said, `What shall I do, Lord?' And the Lord said to me, `Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' 11 And when I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. 12 "And one Anani'as, a devout man according to the law, well spoken of by all the Jews who lived there,13 came to me, and standing by me said to me, `Brother Saul, receive your sight.' And in that very hour I received my sight and saw him. 14 And he said, `The God of our fathers appointed you to know his will, to see the Just One and to hear a voice from his mouth; 15 for you will be a witness for him to all men of what you have seen and heard. 16 And now why do you wait? Rise and be baptized, and wash away your sins, calling on his name.'

Meditation: Mark ends his gospel account with Jesus' last appearance to the apostles before his ascension into heaven. Jesus' departure and ascension was both an end and a beginning for his disciples. While it was the end of Jesus' physical presence with his beloved disciples, it marked the beginning of Jesus' presence with them in a new way. Jesus promised that he would be with them always to the end of time. Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to send them the Holy Spirit who would anoint them with power on the Feast of Pentecost, just as Jesus was anointed for his ministry at the River Jordan. When the Lord Jesus departed physically from the apostles, they were not left in sorrow or grief. Instead, they were filled with joy and with great anticipation for the coming of the Holy Spirit.

Jesus' last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world. Their task is to proclaim the good news of salvation, not only to the people of Israel, but to all the nations. God's love and gift of salvation is not just for a few, or for a nation, but it is for the whole world – for all who will accept it. The gospel is the power of God, the power to forgive sins, to heal, to deliver from evil and oppression, and to restore life. Do you believe in the power of the gospel?
This is the great commission which the risen Christ gives to the whole church. All believers have been given a share in this task – to be heralds of the good news and ambassadors for Jesus Christ, the only savior of the world. We have not been left alone in this task, for the risen Lord works in and through us by the power of his Holy Spirit. Today we witness a new Pentecost as the Lord pours out his Holy Spirit upon his people to renew and strengthen the body of Christ and to equip it for effective ministry and mission to every land and peoples. Do you witness to others the joy of the gospel and the hope of the resurrection?

Conversion of Paul the Apostle
Many Christians celebrate today the conversion of St. Paul who became an apostle to the Gentile nations. Paul testified how he first opposed the gospel and persecuted Christians, but was converted when Christ appeared to him on the road to Damascus (Acts 22:3-16). Paul's encounter with the person of Christ radically changed his life and opened his eyes to the truth of the gospel. Benedict XVI reflects on the significance of Paul's conversion for the whole Christian people:

"Paul's conversion matured in his encounter with the Risen Christ; it was this encounter that radically changed his life. What happened to him on the road to Damascus is what Jesus asks in today's Gospel: Saul is converted because, thanks to the divine light, "he has believed in the Gospel". In this consists his and our conversion: in believing in Jesus dead and risen and in opening to the illumination of his divine grace. In that moment Saul understood that his salvation did not depend on good works fulfilled according to the law, but on the fact that Jesus died also for him the persecutor and has risen. This truth by which every Christian life is enlightened thanks to Baptism completely overturns our way of life. To be converted means, also for each one of us, to believe that Jesus "has given himself for me", dying on the Cross (cf. Galatians 2: 20) and, risen, lives with me and in me. Entrusting myself to the power of his forgiveness, letting myself be taken by his hand, I can come out of the quicksands of pride and sin, of deceit and sadness, of selfishness and of every false security, to know and live the richness of his love." (from address given on January 25, 2009)

“Lord Jesus, through the gift of your Holy Spirit, you fill us with an indomitable spirit of praise and joy which no earthly trial can subdue. Fill me with your resurrection joy and help me to live a life of praise and thanksgiving for your glory. May I witness to those around me the joy of the gospel and the reality of your resurrection.”

Psalm 117:1-2
1 Praise the LORD, all nations! Extol him, all peoples!
2 For great is his steadfast love toward us; and the faithfulness of the LORD endures for ever.  Praise the LORD!

source: www.rc.net

Our Daily Bread - NO MORE STRUGGLES

Fay Weldon went through what she thought was a near-death experience in 2006 when an allergic reaction stopped her heart. She retold her experience to Elizabeth Grice of the London Daily Telegraph. She said that a “terrible creature” tried to pull her through pearly gates, while doctors tried to pull her back. Later, she said, “If that was dying, I don’t want to do it again.” It’s “just more of the same. More struggle.”

Often the process of dying is a struggle. But death itself need not be feared by the believer in Christ—for it will bring us to heaven. In Revelation, John gives a wonderful description of what eternity with God will be like (21:1-4). He sees the New Jerusalem coming down out of heaven. The city of Jerusalem was a physical sign of the people of God and was described as the place where God dwells (Ps. 76:2). The New Jerusalem, on the other hand, will not be made by human hands. It will be a place where God lives with His people eternally, and it will be a place of “no more”—no more pain, sorrow, and sickness.

We don’t know very much about eternity, but we do know that for the Christian, whatever our emotional and physical struggles are now, they will cease then. Life with God will be better by far.

Think of a land of no sorrow,
Think of a land of no fears,
Think of no death and no sickness,
Think of a land of no tears. —Anon.

Heaven’s delights will far outweigh earth’s difficulties.

source: www.odb.org

Today's Gospel and Meditation - Mark 3:22-30

 Monday (January 24): "All sins will be forgiven except blasphemy against the Holy Spirit"
Scripture:  Mark 3:22-30
22 And the scribes who came down from Jerusalem said, "He is possessed by Be-el'zebul, and by the prince of demons he casts out the demons." 23 And he called them to him, and said to them in parables, "How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house. 28 "Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" -- 30 for they had said, "He has an unclean spirit."

Meditation: When danger lurks, what kind of protection do you seek? Jesus came to free us from the greatest danger of all – the corrupting force of evil which destroys us from within and makes us slaves to sin and Satan (John 8:34). Evil is not an impersonal force that just happens. It has a name and a face and it seeks to master every heart and soul on the face of the earth (1 Peter 5:8-9). Scripture identifies the Evil One by many names, 'Satan', 'Be-el'zebul – the prince of demons', the 'Devil', the 'Deceiver', the 'Father of Lies', and 'Lucifier', the fallen angel who broke rank with God and established his own army and kingdom in opposition to God. Jesus declared that he came to overthrow the power of Satan and his kingdom (John 12:31). Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. Jesus himself encountered personal opposition and battle with Satan when he was put to the test in the wilderness just before his public ministry (Matthew 4:1; Luke 4:1). He overcame the Evil One through his obedience to the will of his Father.

Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could Jesus get the power and authority to release individuals from Satan's influence and control? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God. Jesus asserts that no kingdom divided against itself can survive for long. We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. Cyril of Alexandria, a 5th century church father explains the force of Jesus' argument:

Kingdoms are established by the fidelity of subjects and the obedience of those under the royal scepter. Houses are established when those who belong to them in no way whatsoever thwart one another but, on the contrary, agree in will and deed. I suppose it would establish the kingdom too of Beelzebub, had he determined to abstain from everything contrary to himself. How then does Satan cast out Satan? It follows then that devils do not depart from people on their own accord but retire unwillingly. “Satan,” he says, “does not fight with himself.” He does not rebuke his own servants. He does not permit himself to injure his own armorbearers. On the contrary, he helps his kingdom. “It remains for you to understand that I crush Satan by divine power.” [Commentary on Luke, Homily 80]

Jesus asserted his authority to cast out demons as a clear demonstration of the reign of God. God's power is clearly at work in the exorcisms which Jesus performed and they give evidence that God's kingdom has come.What kind of spiritual danger or harm should we avoid at all costs? Jesus used the illustration of a strong man whose house and possessions were kept secure. How could such a person be overtaken and robbed of his goods except by someone who is stronger than himself? Satan, who is our foe and the arch-enemy of God, is stronger than us. Unless we are clothed in God's strength, we cannot withstand Satan with our own human strength. What does Satan wish to take from us – our faith and confidence in God and our allegiance to follow God's law. Satan is a rebel and a liar. Satan can only have power or dominion over us if we listen to his lies and succumb to his will which is contrary to the will of God. Jesus makes it clear that there are no neutral parties in this world. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another – the kingdom of God's light and truth and the kingdom of darkness and deception under the rule of Satan. If we disobey God's word, we open to door to the power of sin and Satan's influence in our lives. If we want to live in true freedom from the power of sin and Satan, then our "house" – our mind and heart and whatever we allow to control our appetites and desires – must be occupied and ruled by Jesus Christ where he is enthroned as Lord and Savior. Do you know the peace and security of a life submitted to God and to his word?

What is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them whatever grace and help they need in their time of adversity. He warns them, however, that it's possible to spurn the grace of God and to fall into apostasy (giving up the faith) out of cowardice or disbelief. Why is blasphemy against the Holy Spirit reprehensible? Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. It's contrary to the respect due God and his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God. A sin can only be unforgivable if repentance is impossible. If someone repeatedly closes their eyes to God, shuts their ears to his voice, and reject his word, they bring themselves to a point where they can no longer recognize God when he can be seen and heard. They become spiritually blind-sighted and speak of "evil as good and good as evil" (Isaiah 5:20).

To fear such a state of sin and spiritual blindness, however, signals that one is not dead to God and is conscious of the need for God's grace, mercy, and help. There are no limits to the mercy of God, but anyone who refuses to acknowledge and confess their sins and to ask God for forgiveness, spurns God's generous offer of mercy, pardon, grace, and healing. Through their own stubborn pride and wilfullness, they reject God, refuse his grace and help to turn away from sin, and reject the transforming power of the Holy Spirit to heal and restore them to wholeness. God always gives sufficient grace and help to all who humbly call upon him. Giving up on God and refusing to turn away from sin and disbelief results from pride and the loss of hope in God.

What is the basis of our hope and confidence in God? Through Jesus' death on the cross and his victory over the grave when he rose again on the third day, Satan has been defeated and death has been overcome. We now share in Christ's victory over sin and Satan and receive adoption as God's sons and daughters. Through the gift of the Holy Spirit, the Lord enables us to live a new life of love and freedom from slavery to sin. The Lord Jesus is our refuge and strength because he makes his home with us (John 15:4) and gives us the power and help of the Holy Spirit. Do you take refuge in the Lord and allow him to be the Ruler of your life?


"Lord Jesus, you are my hope and salvation. Be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship."

Psalm 89:20-26
20 I have found David, my servant; with my holy oil I have anointed him;
21 so that my hand shall ever abide with him, my arm also shall strengthen him. 22 The enemy shall not outwit him, the wicked shall not humble him.
23 I will crush his foes before him and strike down those who hate him.
24 My faithfulness and my steadfast love shall be with him, and in my name shall his horn be exalted.
25 I will set his hand on the sea and his right hand on the rivers.
26 He shall cry to me, `You are my Father, my God, and the Rock of my salvation.'


source: www.rc.net

Our Daily Bread - STILL TRUE TODAY

The Chester Beatty Library in Dublin, Ireland, has an extensive collection of ancient Bible fragments dating back to the second century AD. One fragment on display is a piece of Acts 17:16.

The message that ancient fragment displays, however, is as contemporary as today’s newspaper. It reads, “While Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols.” Paul was angered by the proliferation of idols in ancient Athens, and I am convinced he would be upset with us today.

Some idols that we see in today’s world are different than the ones in Paul’s day. Whether it’s wealth, fame, power, athletes, entertainers, or politicians, contemporary idols abound. As always, our spiritual enemy, Satan, seeks to lure us away from the Savior to the false worship of idols. Christians are not immune, and thus we must guard our hearts against self-righteous anger toward unbelievers who seem to worship everything but God.

We must also be drawn by Christ’s love to reach out to those who don’t know Him. Then, like the believers at Thessalonica, they may turn “to God from idols to serve the living and true God” (1 Thess. 1:9).

The dearest idol I have known,
Whate’er that idol be,
Help me to tear it from Thy throne
And worship only Thee. —Cowper

An idol is anything that takes God’s rightful place.

source: www.odb.org