Today's Gospel and Meditation - Mark 7:24-30

Thursday (February 10):  "You may go your way; the demon has left your daughter"
Scripture:  Mark 7:24-30
24 And from there he arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid. 25 But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoeni'cian by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs." 28 But she answered him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." 29 And he said to her, "For this saying you may go your way; the demon has left your daughter." 30 And she went home, and found the child lying in bed, and the demon gone.

Meditation: Do you ever feel "put-off" by the Lord? This passage describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.) A Gentile woman – an outsider who was not a member of the chosen people – puts Jesus on the spot by pleading with him to show mercy to her daughter who was tormented with an evil spirit. At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus very likely did this not to put the woman off, but rather to test her sincerity and to awaken faith in her.

What did Jesus mean by the expression "throwing bread to the dogs"? The Jews often spoke of the Gentiles with arrogance and insolence as "unclean dogs" since the Gentiles were excluded from God's covenant and favor with Israel. For the Greeks the "dog" was a symbol of dishonor and was used to describe a shameless and audacious woman. Matthew's gospel records the expression do not give dogs what is holy (Matthew 7:6). Jesus, no doubt, spoke with a smile rather than with an insult because this woman immediately responds with wit and faith – "even the dogs eat the crumbs". Jesus praises a Gentile woman for her persistent faith and for her affectionate love. She made the misery of her child her own and she was willing to suffer rebuff in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus. She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with faith – whether Jew or Gentile – was refused his help. Do you seek Jesus with expectant faith?

"Lord Jesus, your love and mercy knows no bounds. May I trust you always and never doubt your loving care and mercy. Increase my faith in your saving help and deliver me from all evil and harm."

Psalm 106:3-4, 35-37, 40
3 Blessed are they who observe justice, who do righteousness at all times!
4 Remember me, O LORD, when thou showest favor to thy people; help me when thou deliverest them;
34 They did not destroy the peoples, as the LORD commanded them,
35 but they mingled with the nations and learned to do as they did.
36 They served their idols, which became a snare to them.
37 They sacrificed their sons and their daughters to the demons;
40 Then the anger of the LORD was kindled against his people, and he abhorred his heritage

source: www.rc.net

Our Daily Bread - STANDING OVATION

Susan Boyle spent most of her adult life living with her cat Pebbles, caring for her aging mother, and singing in church. She certainly didn’t look like a musical superstar. That’s probably why the audience laughed at this unassuming middle-aged woman before she performed in a talent show. Undeterred, Susan faced the unfriendly crowd, sang beautifully, and went on to receive a standing ovation.

Stephen was confronted by a hostile crowd in the days of the early church (Acts 6–7). A panel of religious authorities listened to lying witnesses accuse him of blasphemy (Acts 6:13). Stephen responded by speaking the truth of God’s Word, which reinforced his faith in Christ. At the end of his speech, he said, “Look! I see the heavens opened and the Son of Man standing at the right hand of God!” (7:56). Then the crowd stoned him (v.58). Jesus, who was watching from heaven, welcomed Stephen home.

Most Christians aren’t confronted with this much hostility. Yet we all need to “stand fast in the Lord” when the pressure is on (Phil. 4:1). We can’t let others silence our voice for Christ. Speaking up for Jesus does not always win the crowd’s favor here on earth, but it does ensure His approval in heaven, where it matters the most.

Stand up, stand up for Jesus, the strife will not be long;
This day the noise of battle—the next the victor’s song.
To him that overcometh a crown of life shall be:
He with the King of glory shall reign eternally. —Duffield

If you meet opposition, maybe it shows that you are doing something that counts.

source: www.odb.org

Today's Gospel and Meditation - Mark 7:14-23

 Wednesday (February 9):  "Out of the heart come evil thoughts"
Scripture:  Mark 7:14-23
14 And he called the people to him again, and said to them, "Hear me, all of  you, and understand: 15 there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him." 17 And when he had entered the house, and left the people, his disciples asked him about the parable. 18 And he said to them, "Then are you also without understanding? Do you not see that whatever goes into a man from outside cannot defile him, 19 since it enters, not his heart but his stomach, and so passes on?" (Thus he declared all foods clean.) 20 And he said, "What comes out of a man is what defiles a man. 21 For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, 22 coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a man."

Meditation: Where does evil come from and can we eliminate it from our personal lives? Jesus deals with this issue in response to the religious leaders' concern with ritual defilement – making oneself unfit to offer acceptable worship and sacrifice to God. The religious leaders were very concerned with avoiding ritual defilement, some no doubt out of reverent fear of God, and others because they wanted to be seen as observant Jews. Jesus points his listeners to the source of true defilement – evil desires which come from inside a person's innermost being. Sin does not just happen from external forces. It first springs from the innermost recesses of our thoughts and intentions, from the secret desires which only the individual mind and heart can conceive.

When Cain became jealous of his brother Abel, God warned him to guard his own heart: "Sin is couching at the door; it's desire is for you, but you must master it" (Genesis 4:7). Cain unfortunately did not take God's warning to heart. He allowed his jealousy to grow into spite and hatred for his brother, and he began to look for an opportunity to eliminate his brother alltogether. When jealously and other sinful desires come knocking at the door of your heart, how do you respond? Do you entertain them and allow them to overtake you? Fortunately God does not leave us alone in our struggle with hurtful desires and sinful tendencies. He gives us the grace and strength we need to resist and overcome sin when it couches at the door of our heart.
The Lord wants to set us free from the burden of guilt and from the destructive force of sin in our personal lives. He wants to purify our hearts and renew our minds so we can love and act in every situation as he would love and act. The Lord is ready to change and purify our hearts through the grace and help of the Holy Spirit who dwells within us. Like a physician who probes the wound before treating it, God through his Word and Spirit first brings sin into the light that we may recognize it for what it truly is and call upon his mercy and grace for pardon and healing. The Spirit of truth is our Consoler and Helper. His power and grace enables us to choose what is good and to reject what is evil. Do you believe in the power of God's love to heal, change, and transform your heart and mind?


"Lord Jesus, fill me with your Holy Spirit and make my heart like yours. Strengthen my heart, mind, and my will that I may freely choose to love what is good and to reject what is evil."

Psalm 84:3-5, 10-11
3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at thy altars, O LORD of hosts, my King and my God.
4 Blessed are those who dwell in thy house, ever singing thy praise! [Selah]
5 Blessed are the men whose strength is in thee, in whose heart are the highways to Zion.
10 For a day in thy courts is better than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God  than dwell in the tents of wickedness.
11 For the LORD God is a sun and shield; he bestows favor and honor.  No good thing does the LORD withhold from those who walk uprightly.

---

source: www.rc.net

Our Daily Bread - OF WEEPING AND REJOICING

Golda Meir knew both struggle and success during her life. As prime minister of Israel, she experienced many episodes of conflict and loss, as well as the periodic joy of successes and victory in the life of the fledgling State of Israel. She said of joy and sorrow, “Those who don’t know how to weep with their whole heart, don’t know how to laugh either.”

The apostle Paul called us to a life of both weeping and rejoicing—but with a twist. In Romans 12:15, the apostle challenged us to look outside our own experiences to the needs of others. He said, “Rejoice with those who rejoice, and weep with those who weep.”

If we rejoice only in our own victories, we miss the wonder of celebrating the power of the Lord, who desires to accomplish His purposes in and through others as well. If we mourn only our own losses, we lose the opportunity to “be there” for those who are hurting by showing them compassion.

Life is filled with the extremes of joy and sorrow, victory and defeat. But we have been given the privilege of entering into those moments in people’s lives to see the grace of God at work. Don’t miss it!

Lord, give me sensitivity
To people in their grief and pain,
To weep with them and show Your love
In ways mere words cannot attain. —Sper

Looking to the needs of others honors Christ.

source: www.odb.org

Today's Gospel and Meditation - Mark 7:1-13

  Tuesday (February 8):  "You have a fine way of rejecting the commandments of God"
Scripture:  Mark 7:1-13
1 Now when the Pharisees gathered together to him, with some of the scribes, who had come from Jerusalem, 2 they saw that some of his disciples ate with hands defiled, that is, unwashed. 3 (For the Pharisees, and all the Jews, do not eat unless they wash their hands, observing the tradition of the elders; 4 and when they come from the market place, they do not eat unless they purify themselves; and there are many other traditions which they observe, the washing of cups and pots and vessels of bronze.) 5 And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with hands  defiled?" 6 And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, `This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the precepts of men.' 8 You leave the commandment of God, and hold fast the tradition of men." 9 And he said to them, "You have a fine way of rejecting the commandment of God, in order to keep your tradition! 10 For Moses said, `Honor your father and your mother'; and, `He who speaks evil of father or mother, let him surely die'; 11 but you say, `If a man tells his father or his mother, What you would have gained from me is Corban' (that is, given to God) — 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God through your tradition which you hand on. And many such things you do."

Meditation: What makes a person unclean or unfit to offer God acceptable worship? The Jews went to great pains to ensure that their worship would conform to the instructions which God gave to Moses on Mount Sinai. God's call to his people was a call to holiness: "be holy, for I am holy" (Leviticus 11:44; 19:2). In their zeal for holiness many elders developed elaborate traditions which became a burden for the people to carry out in their everyday lives. The Scribes and Pharisees were upset with Jesus because he allowed his disciples to break with their ritual traditions by eating with unclean hands. They sent a delegation all the way from Jerusalem to Galilee to bring their accusation in a face-to-face confrontation with Jesus. Jesus dealt with their accusation by going to the heart of the matter – by looking at God's intention and purpose for the commandments. Jesus gave an example of how their use of ritual tradition excused them from fulfilling the commandment to honor one's father and mother. If someone wanted to avoid the duty of financially providing for their parents in old age or sickness they could say that their money or goods were an offering "given over to God" and thus exempt from any claim of charity or duty to help others. They broke God's law to fulfull a law of their own making. Jesus explained that they void God's command because they allowed their hearts and minds to be clouded by their own notions of religion.

Jesus accused them specifically of two things. First of hypocrisy. Like actors, who put on a show, they appear to obey God's word in their external practices while they inwardly harbor evil desires and intentions. Secondly, he accused them of abandoning God's word by substituting their own arguments and ingenious interpretations for what God requires. They listened to clever arguments rather than to God's word. Jesus refers them to the prophecy of Isaiah (29:31) where the prophet accuses the people of his day for honoring God with their lips while their hearts went astray because of disobedience to God's laws.

If we listen to God's word with faith and reverence, it will both enlighten our mind ands purify the hearts – thus enabling us to better understand how he wants us to love and obey him. The Lord invites us to draw near to him and to feast at his banquet table. Do you approach with a clean heart and mind? Ask the Lord to cleanse and renew you with the purifying fire of his Holy Spirit.

"Lord Jesus, let the fire of your Holy Spirit cleanse my mind and my heart that I may love you purely and serve you worthily."

Psalm 84:3-5, 10-11
3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at thy altars, O LORD of hosts, my King and my God.
4 Blessed are those who dwell in thy house, ever singing thy praise! [Selah]
5 Blessed are the men whose strength is in thee, in whose heart are the highways to Zion.
10 For a day in thy courts is better than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God  than dwell in the tents of wickedness.
11 For the LORD God is a sun and shield; he bestows favor and honor.  No good thing does the LORD withhold from those who walk uprightly.

source: www.rc.net

Our Daily Bread - SPACE SCOUTS

Many of the first astronauts were once Boy Scouts. The scouts were good at capturing the imagination of young boys and instilling discipline to reach their goals—even if it meant reaching for the stars.

On July 20, 1969, the Boy Scouts were busy celebrating at a conference. During the gathering, the scouts were delighted to hear from former Eagle Scout Neil Armstrong, who sent them greetings from space. One of their own had grown up to realize a wonderful dream!

In some ways, the Christian home can be like a loving, spiritual scout camp. The Bible encourages parents to provide a positive growth environment for children in the home. Parents are exhorted to “bring [children] up in the training and admonition of the Lord” (Eph. 6:4). “To bring up” refers to nourishing children by providing resources for their physical, mental, and spiritual needs. “Training” includes concern about all aspects of a child’s development. And “admonition” speaks of providing direction by well-chosen words uniquely suited to each child.

Let’s strive to make our home a place where loving discipline enables the children in our charge to reach their potential for God’s glory.

They are buds of hope and promise,
Possessed by Him whose name is Love;
Lent us here to train and nourish
For a better life above. —Crosby

What you put into your children’s hearts today influences their character for tomorrow.

source:www.odb.org