Today's Gospel and Meditation - Luke 5:27-32; Isaiah 58:9-14

Saturday (March 12): "I have not come to call the righteous, but sinners to repentance"
Gospel Reading:   Luke 5:27-32
7 After this he went out, and saw a tax collector, named Levi, sitting at the tax office; and he said to him, "Follow me." 28 And he left everything, and rose and followed him. 29 And Levi made him a great feast in his house; and there was a large company of tax collectors and others sitting at table with them. 30 And the Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" 31 And Jesus answered them, "Those who are well have no need of a physician, but those who are sick; 32 I have not come to call the righteous, but sinners to repentance."

Old Testament Reading: Isaiah 58:9-14
9 Then you shall call, and the LORD will answer; you shall cry, and he will say, Here I am.  "If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness, 10 if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. 11 And the LORD will guide you continually, and satisfy your desire with good things, and make your bones strong;  and you shall be like a watered garden, like a spring of water, whose waters fail not. 12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations;  you shall be called the repairer of the breach, the restorer of streets to dwell in. 13 "If you turn back your foot from the sabbath, from doing your pleasure on my holy day, and call the sabbath a delight and the holy day of the LORD honorable;  if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; 14 then you shall take delight in the LORD, and I will make you ride upon the heights of the earth;  I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken."
Meditation: When your neighbor stumbles through sin or ignorance, do you point the finger to criticize or do you lend a helping hand to lift him up? The prophet Isaiah tells us that God repays in kind. When we bless others, especially those who need spiritual as well and physical help, God in turn blesses us. When Jesus called a despised tax collector to be his disciple he surprised everyone including Levi (also known as Matthew). The religious leaders were especially upset with Jesus’ behavior towards public sinners like Levi. People in Palestine were divided into roughly two groups: the orthodox Jews who rigidly kept the law and all its petty regulations, and the rest who didn't keep all the minute regulations. The orthodox treated the latter like second class citizens. They scrupulously avoided their company, refused to do business with them, refused to give or receive anything from them, refused to intermarry, and avoided any form of entertainment with them, including table fellowship. Jesus' association with the latter, especially  with tax collectors and sinners, shocked the sensibilities of these orthodox Jews.

When the Pharisees challenged Jesus unorthodox behavior in eating with public sinners, Jesus' defence was quite simple. A doctor doesn't need to treat healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed the greatest care. Their religion was selfish because they didn't want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came  not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). Do you thank the Lord for the great mercy he has shown to you? And do you seek the good of all your neighbors and show them mercy and kindness?

What does it mean to “leave all and follow the Lord”? Bede the Venerable, a 7th century church father comments on Matthew’s conversion to discipleship: “By ‘follow’ he meant not so much the movement of feet as of the heart, the carrying out of a way of life. For one who says that he lives in Christ ought himself to walk just as he walked, not to aim at earthly things, not to pursue perishable gains, but to flee base praise, to embrace willingly the contempt of all that is worldly for the sake of heavenly glory, to do good to all, to inflict injuries upon no one in bitterness, to suffer patiently those injuries that come to oneself, to ask God’s forgiveness for those who oppress, never to seek one’s own glory but always God’s, and to uphold whatever helps one love heavenly things. This is what is meant by following Christ. In this way, disregarding earthly gains, Matthew attached himself to the band of followers of One who had no riches. For the Lord himself, who outwardly called Matthew by a word, inwardly bestowed upon him the gift of an invisible impulse so that he was able to follow.” Are you ready to forsake all for Christ?


"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood.  Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence.  Lord Jesus, our hearts are yours; possess them always and only for yourself."  (Prayer of Augustine, 354-430)


Psalm 86:1-6, 15-16
1 Incline thy ear, O LORD, and answer me, for I am poor and needy.
2 Preserve my life, for I am Godly; save thy servant who trusts in thee.  Thou art my God;
3 be gracious to me, O Lord, for to thee do I cry all the day.
4 Gladden the soul of thy servant, for to thee, O Lord, do I lift up my soul.
5 For thou, O Lord, art good and forgiving, abounding in steadfast love to all who call on thee.
6 Give ear, O LORD, to my prayer; hearken to my cry of supplication.
15 But thou, O Lord, art a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.
16 Turn to me and take pity on me; give thy strength to thy servant, and save the son of thy handmaid.

source: www.rc.net

Our Daily Bread - A CLEAR VIEW

The Gran Telescopio Canarias, one of the world’s most powerful telescopes, sits atop an extinct volcano on La Palma, Canary Islands. Inaugurated in July 2009 by King Carlos of Spain, it offers astronomers an unusually clear view of the heavens. Located at 7,870 feet, the telescope is above the cloud cover, where the prevailing winds are dry and turbulence-free. Here, near the equator, scientists can study all of the Northern Celestial Hemisphere and part of the Southern.

Jesus chose a mountainside to teach His followers about the characteristics of a life yielded to God. There He taught them that attitude, not altitude, was the key to having a clear view of the Father.

Tucked into the passage known as the Beatitudes, Jesus said: “Blessed are the pure in heart, for they shall see God” (Matt. 5:8). This is not just for the few who try to achieve it, but for all who will humbly receive it. To have a heart that is clean in God’s eyes, we need to accept the Father’s pardon through Christ His Son. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse [purify] us from all unrighteousness” (1 John 1:9).

A mountaintop is a great place to see the stars, but to clearly see God requires a change of heart.

Since by faith I have clear vision,
Your blest Word is rich and new;
Men with eyes by sin distorted
Cannot all its treasures view. —Bosch

To get a clear view of God, focus on Jesus Christ.

source: www.odb.org

Today's Gospel and Meditation - Matthew 9:14-15; Isaiah 58:1-9

 Friday (March 11):   Fasting for the kingdom of God
Gospel Reading:  Matthew 9:14-15
14 Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?" 15 And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is  taken away from them, and then they will fast.

Old Testament Reading: Isaiah 58:1-9
1 "Cry aloud, spare not, lift up your voice like a trumpet;  declare to my people their transgression, to the house of Jacob their sins. 2 Yet they seek me daily, and delight to know my ways, as if they were a nation that did righteousness  and did not forsake the ordinance of their God;  they ask of me righteous judgments, they delight to draw near to God. 3 `Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?'  Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. 4 Behold, you fast only to quarrel and to fight and to hit with wicked fist. Fasting like yours this day will not make your voice to be heard on high. 5 Is such the fast that I choose, a day for a man to humble himself?  Is it to bow down his head like a rush, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD? 6 "Is not this the fast that I choose: to loose the bonds of wickedness, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? 7 Is it not to share your bread with the hungry, and bring the homeless poor into your house;  when you see the naked, to cover him, and not to hide yourself from your own flesh? 8 Then shall your light break forth like the dawn, and your healing shall spring up speedily;  your righteousness shall go before you, the glory of the LORD shall be your rear guard. 9 Then you shall call, and the LORD will answer; you shall cry, and he will say, Here I am.  "If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness

Meditation: Are you hungry for God? Hungering for God and fasting for his kingdom go hand in hand. When asked why he and his disciples did not fast Jesus used the vivid picture of a wedding celebration. In Jesus' time the newly wed celebrated their honeymoon at home for a whole week with all the guests! This was a time of great feasting and celebrating. Jesus points to himself as the bridegroom and his disciples as the bridegroom's friends. He alludes to the fact that God takes delight in his people as a groom delights in his bride (Isaiah 62:5). To be in God's presence is pure delight and happiness. But Jesus also reminds his followers that there is a time for fasting and for humbling oneself in preparation for the coming of God's kingdom and for the return of the Messianic King. The Lord's disciples must also bear the cross of affliction and purification. For the disciple there is both a time for rejoicing in the Lord's presence and celebrating his goodness and a time for seeking the Lord with humility, fasting, and mourning for sin. If we hunger for the Lord, he will not disappoint us. His grace draws us to his throne of mercy and favor.  Do you seek the Lord with confident trust and allow his Holy Spirit to transform your life with his power and grace?

What kind of fasting is pleasing to God? Fasting can be done for a variety of reasons – to gain freedom from some bad habit, addiction, or vice, to share in the suffering of those who go without, or to grow in our hunger for God and for the things of heaven. Basil the Great wrote: “Take heed that you do not make fasting to consists only in abstinence from meats. True fasting is to refrain from vice. Shred to pieces all your unjust contracts. Pardon your neighbors. Forgive them their trespasses.” Do you hunger to know God more, to grow in his holiness, and to live the abundant life of grace he offers you?

"Come Lord, work upon us, set us on fire and clasp us close, be fragrant to us, draw us to your loveliness, let us love, let us run to you." (Prayer of St. Augustine)


Psalm 51:3-6,18-19
3 For I know my transgressions, and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment.
5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
6 Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart.
18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem,
19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings;  then bulls will be offered on thy altar.

---

source: www.rc.net

Our Daily Bread - THE OVERFLOW

Joyful shouts filtered into our house from outside and I wanted to know what was so wonderful out there. I peeked through the curtains and watched two young boys splashing in a thick stream of water that gushed from a fire hydrant.

The overflow reminded me of how God pours out blessings on His children, and how important it is to recognize that “the Lord . . . daily loads us with benefits” (Ps. 68:19).

Although I know He has furnished countless good things for me, when the car blows a gasket, when the flu infects my family, and when relationships threaten to unravel, dissatisfaction threatens my view of God’s blessings—they seem more like infrequent drips from a faucet rather than a flood of water from a hydrant!

Maybe that’s why in Psalm 103 David reminds us to “forget not all His benefits” (v.2). And then, to help us, he lists a torrent of blessings for believers. He reminds us that God forgives all our iniquities, heals all our diseases, redeems our lives from destruction, crowns us with lovingkindness, and satisfies our mouths with good things (vv.3-5).

Today, let’s take time to acknowledge God’s abundance instead of overlooking the overflow of His blessings.

We’re loaded with benefits daily,
Sent down from the Father above;
His mercies and blessings abounding
Are gifts of His marvelous love. —Anon.

Adding up your blessings will multiply your joy.

source: www.odb.org

Today's Gospel and Meditation - Luke 9:22-25; Deutronomy 30:15-20

Thursday (March 10): "Whoever loses his life for my sake will save it"
Gospel Reading: Luke 9:22-25
22 "The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third  day be raised." 23 And he said to all, "If any man would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself?

Old Testament Reading: Deuteronomy 30:15-20
15 "See, I have set before you this day life and good, death and evil.16 If you obey the commandments of the LORD your God which I command you this day, by loving the LORD your God, by walking in his ways, and by  keeping his commandments and his statutes and his ordinances, then you shall live and multiply, and the LORD your God will bless you in the land which you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you this day, that you shall perish; you shall not live long in the land which you are going over the Jordan to enter and  possess. 19 I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose  life, that you and your descendants may live, 20 loving the LORD your God, obeying his voice, and cleaving to him; for that means life to you and length of days, that you may dwell in the land which the LORD swore to your fathers, to Abraham, to Isaac, and to  Jacob, to give them."

Meditation: Do you know the healing, transforming power of the cross? When Jesus predicted his passion his disciples were dismayed. Rejection and crucifixion meant defeat and condemnation, not victory and freedom. How could Jesus' self-denial, suffering and death lead to victory and life? Through his obedience to his Father's will, Jesus reversed the curse of Adam’s disobedience. His death on the cross won pardon for the guilty, freedom for the oppressed, healing for the afflicted, and new life for those condemned to death. His death makes possible our freedom to live as sons and daughters of God. There’s a certain paradox in God’s economy. We lose what we gain, and we gain what we lose. When we try run our life our own way, we end up losing it to futility. Only God can free us from our ignorance and sinful ways. When we surrender our lives to God, he gives us new life in his Spirit and the pledge of eternal life. God wants us to be spiritually fit to serve him at all times. When the body is very weak or ill, we make every effort to nurse it back to health. How much more effort and attention should we give to the spiritual health of our hearts and minds!

What will you give to God in exchange for freedom and eternal life? Are you ready to part with anything that might keep you from following him and his perfect plan for your life? Jesus poses these questions to challenge our assumptions about what is most profitable and worthwhile in life. In every decision of life we are making ourselves a certain kind of person.  It is possible that some can gain all the things they set their heart on, only to wake up suddenly and discover that they missed the most important things of all. A true disciple is ready to give up all that he or she has in exchange for happiness and life with God. The life which God offers is abundant, everlasting life. And the joy which God places in our hearts no sadness or loss can diminish.
The cross of Jesus Christ leads to freedom and victory over sin and death. What is the cross which Christ commands me to take up each day as his disciple? When my will crosses with his will, then his will must be done. The way of the cross involves sacrifice, the sacrifice of laying down my life each and every day for Jesus' sake.  What makes such sacrifice possible and "sweet" is the love of God poured out for us in the blood of Jesus Christ. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). We can never outgive God.  He always gives us more than we can expect or imagine. Are you ready to lose all for Christ in order to gain all with Christ?


"Lord Jesus, I give you my hands to do your work. I give you my feet to go your way. I give you my eyes to see as you do. I give you my tongue to speak your words.  I give you my mind that you may think in me. I give you my spirit that you may pray in me.  Above all, I give you my heart that you may love in me, your Father, and all mankind. I give you my whole self that you may grow in me, so that it is you, Lord Jesus, who live and work and pray in me." (Prayer from The Grail)


Psalm 1
1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;
2 but his delight is in the law of the LORD, and on his law he meditates day and night.
3 He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither.  In all that he does, he prospers.
4 The wicked are not so, but are like chaff which the wind drives away.
5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;
6 for the LORD knows the way of the righteous, but the way of the wicked will perish.

source: www.rc.net

Our Daily Bread - FIVE-MINUTE RULE

I read about a 5-minute rule that a mother had for her children. They had to be ready for school and gather together 5 minutes before it was time to leave each day.

They would gather around Mom, and she would pray for each one by name, asking for the Lord’s blessing on their day. Then she’d give them a kiss and off they’d run. Even neighborhood kids would be included in the prayer circle if they happened to stop by. One of the children said many years later that she learned from this experience how crucial prayer is to her day.

The writer of Psalm 102 knew the importance of prayer. This psalm is labeled, “A prayer of the afflicted, when he is overwhelmed and pours out his complaint before the Lord.” He cried out, “Hear my prayer, O Lord . . . ; in the day that I call, answer me speedily” (vv.1-2). God looks down “from the height of His sanctuary; from heaven [He views] the earth” (v.19).

God cares for you and wants to hear from you. Whether you follow the 5-minute rule asking for blessings on the day, or need to spend more time crying out to Him in deep distress, talk to the Lord each day. Your example may have a big impact on your family or someone close to you.

The issue isn’t how much time
We spend with God in prayer,
But seeking Him throughout each day
And knowing that He’s there. —Sper

Prayer is an acknowledgment of our need for God.

source: www.odb.org

Today's Gospel and Meditation - Matthew 6:1-6, 16-18; Joel 2:12-18

Ash Wednesday (March 9):  "When you pray, fast, and give alms"
Gospel Reading:  Matthew 6:1-6, 16-18
1 "Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in  heaven. 2 "Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be in secret; and your Father who sees in secret will reward you. 5 "And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received  their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward  you. 16 "And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I  say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

Old Testament Reading: Joel 2:12-18
12 "Yet even now," says the LORD, "return to me with all your heart, with fasting, with weeping, and with mourning; 13 and rend your hearts and not your garments." Return to the LORD, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and repents of evil. 14 Who knows whether he will not turn and repent, and leave a blessing behind him, a cereal offering and a drink offering for the LORD, your God? 15 Blow the trumpet in Zion; sanctify a fast;  call a solemn assembly; 16 gather the people. Sanctify the congregation;  assemble the elders;  gather the children, even nursing infants.  Let the bridegroom leave his room, and the bride her chamber. 17 Between the vestibule and the altar let the priests, the ministers of the LORD, weep  and say, "Spare your people, O LORD, and make not your heritage a reproach, a byword among the nations.  Why should they say among the peoples, `Where is their God?'" 18 Then the LORD became jealous for his land, and had pity on his people.

Meditation: Are you hungry for God and do you thirst for his holiness? God wants to set our hearts ablaze with the fire of his Holy Spirit that we may share in his holiness and radiate the joy of the gospel to those around us. St. Augustine of Hippo tells us that there are two kinds of people and two kinds of love: “One is holy, the other is selfish. One is subject to God; the other endeavors to equal Him.” We are what we love. God wants to free our hearts from all that would keep us captive to selfishness and sin. “Rend your hearts and not your garments” says the prophet Joel (Joel 2:12). The Holy Spirit is ever ready to transform our hearts and to lead us further in God’s way of truth and holiness.

Why did Jesus single out prayer, fasting, and almsgiving for his disciples? The Jews considered these three as the cardinal works of the religious life. These were seen as the key signs of a pious person, the three great pillars on which the good life was based. Jesus pointed to the heart of the matter. Why do you pray, fast, and give alms? To draw attention to yourself so that others may notice and think highly of you? Or to give glory to God? The Lord warns his disciples of self-seeking glory – the preoccupation with looking good and seeking praise from others. True piety is something more than feeling good or looking holy. True piety is loving devotion to God. It is an attitude of awe, reverence, worship and obedience. It is a gift and working of the Holy Spirit that enables us to devote our lives to God with a holy desire to please him in all things (Isaiah 11:1-2).

What is the sure reward which Jesus points out to his disciples? It is communion with God our Father. In him alone we find the fulness of life, happiness, and truth.  May Augustine's prayer, recorded in his Confessions, be our prayer this Lent: When I am completely united to you, there will be no more sorrows or trials; entirely full of you, my life will be complete. The Lord wants to renew us each day and give us new hearts of love and compassion. Do you want to grow in your love for God and for your neighbor?  Seek him expectantly in prayer, with fasting, and in generous giving to those in need.

The forty days of Lent is the annual retreat of the people of God in imitation of Jesus' forty days in the wilderness. Forty is a significant number in the scriptures.  Moses went to the mountain to seek the face of God for forty days in prayer and fasting. The people of Israel were in the wilderness for forty years in preparation for their entry into the promised land.  Elijah fasted for forty days as he journeyed in the wilderness to the mountain of God. We are called to journey with the Lord in a special season of prayer, fasting, almsgiving, and penitence as we prepare to celebrate the feast of Easter, the Christian Passover. The Lord gives us spiritual food and supernatural strength to seek his face and to prepare ourselves for spiritual combat and testing. We, too, must follow in the way of the cross in order to share in the victory of Christ's death and resurrection. As we begin this holy season of testing and preparation, let's ask the Lord for a fresh outpouring of his Holy Spirit that we may grow in faith, hope, and love and embrace his will more fully in our lives.

"Lord Jesus, give me a lively faith, a firm hope, a fervent charity, and a great love of you. Take from me all lukewarmness in the meditation of your word, and dullness in prayer. Give me fervor and delight in thinking of you and your grace, and fill me with compassion for others, especially those in need, that I may respond with generosity."

Psalm 51:3-6,12-4,17
3 For I know my transgressions, and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment.
5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
6 Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart.
12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.
13 Then I will teach transgressors thy ways, and sinners will return to thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance.
17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.

source: www.rc.net

Our Daily Bread - ARE WE THERE YET?

If there is any such thing as a universal question, it may be this: Are we there yet? Generations of children have asked it. They have then grown into adults who have to answer the same question when their children ask.

Whenever I read the books of Moses, I wonder how many times he heard that question from the Israelites. Before rescuing them from slavery and leading them out of Egypt, Moses told them that the Lord would lead them to “a land flowing with milk and honey” (Ex. 3:8). He did, but first they spent 40 years wandering in the wilderness. This was no ordinary wandering, however. They were not lost; they were wandering for a purpose. After 400 years of slavery, the children of Israel needed to have their hearts, souls, and minds reoriented toward God. This was accomplished in the wilderness (Deut. 8:2,15-18), but not before an entire generation died because of their disobedience (Num. 32:13).

In life, it sometimes seems as if we are wandering in circles. We feel lost. We want to ask God, “Are we there yet? How much longer?” At such times, it helps to remember that the journey, not just the destination, is important to God. He uses it to humble us, test us, and show us what is in our hearts.

All God’s testings have a purpose—
Someday you will see the light;
All He asks is that you trust Him,
Walk by faith and not by sight. —Zoller

It’s the journey, not just the destination, that’s important.

source: www.odb.org

Today's Gospel and Meditation - Mark 12:13-17

Tuesday (March 8): "Give to God what belongs to God"
Scripture: Mark 12:13-17
13 And they sent to him some of the Pharisees and some of the Hero'dians, to entrap him in his talk. 14 And they came and said to him, "Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15 Should we pay them, or should we not?" But knowing their hypocrisy, he said to them, "Why put me to the test? Bring me a coin, and let me look at it." 16 And they brought one. And he said to them, "Whose likeness and inscription is this?" They said to him, "Caesar's." 17 Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they were amazed at him.

Meditation: What do we owe God and what’s our obligation towards others? Paul the Apostle tells us that we must give each what is their due (Romans 13:6-8). The Jewish authorities sought to trap Jesus in a religious-state dispute over the issue of taxes. The Jews resented their foreign rulers and despised paying taxes to Cesar. They posed a dilemma to test Jesus to see if he would make a statement they could use against him. If Jesus answered that it was lawful to pay taxes to a pagan ruler, then he would lose credibility with the Jewish populace who would regard him as a coward and a friend of Cesar.  If he said it was not lawful, then the Pharisees would have grounds to report him to the Roman authorities as a political trouble-maker and have him arrested. Jesus avoided their trap by confronting them with the image of a coin. Coinage in the ancient world had significant political power. Rulers issued coins with their own image and inscription on them. In a certain sense the coin was regarded as the personal property of the ruler. Where the coin was valid the ruler held political sway over the people.  Since the Jews used the Roman currency, Jesus explained that what belonged to Caesar must be given to Caesar.

This story has another deeper meaning as well. We, too, have been stamped with God’s image since we are created in his own likeness (Genesis 1:26-27). We rightfully belong, not to ourselves, but to God who created us and redeemed us in the precious blood of his Son, our Lord Jesus Christ (see 1 Corinthians 6:19-20).  Paul the Apostle says that we are to present our bodies as a living sacrifice to God (Romans 12:1). Do you acknowledge that your life belongs to God and not to yourself? And do you give to God what rightfully belongs to Him?

"Lord, because you have made me, I owe you the whole of my love; because you have redeemed me, I owe you the whole of myself; because you have promised so much, I owe you all my being.  Moreover, I owe you as much more love than myself as you are greater than I, for whom you gave yourself and to whom you promised yourself.  I pray you, Lord, make me taste by love what I taste by knowledge; let me know by love what I know by understanding.  I owe you more than my whole self, but I have no more, and by myself I cannot render the whole of it to you.  Draw me to you, Lord, in the fullness of love.  I am wholly yours by creation; make me all yours, too, in love."  (prayer of Anselm, 1033-1109)


Psalm 90:2-4,14-16
2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, from everlasting to everlasting thou art God.
3 Thou turnest man back to the dust, and sayest, "Turn back, O children of men!"
4 For a thousand years in thy sight are but as yesterday when it is past, or as a watch in the night.
14 Satisfy us in the morning with thy steadfast love, that we may rejoice and be glad all our days.
15 Make us glad as many days as thou hast afflicted us, and as many years as we have seen evil.
16 Let thy work be manifest to thy servants, and thy glorious power to their children.

source: www.rc.net

Our Daily Bread - SMALL THINGS

Skeptical about the usefulness of a small lunch, Andrew said to Jesus, “What are [these five loaves and two fish] among so many?” (John 6:9). Yet the little lunch in the hands of Jesus turned out to be a huge blessing. So, before you think that you don’t have much to offer Jesus, consider this:

Edward Kimball, a Sunday school teacher in Boston, decided to visit a young man in his class to be sure he was a Christian. That day he led that man, Dwight L. Moody, to the Lord.

Moody, the Billy Graham of the 19th century, had a major impact on Wilbur Chapman. Chapman, a prominent evangelist, recruited Billy Sunday to join in his evangelistic campaigns. In turn, Sunday launched a national ministry that had great results in cities like Charlotte, North Carolina. An organization that started as a result of Sunday’s revival invited evangelist Mordecai Ham to Charlotte. In one of those meetings, Billy Graham received Christ as his Savior and later became the most prominent evangelist of our time.

When you think you don’t have much to offer, remember Sunday school teacher Edward Kimball, who spent a Saturday afternoon reaching out to someone in his class. God has a special way of using routine faithfulness in the “small things” to accomplish great things!

What may seem insignificant,
Mundane, routine, or small
Is often used by God to show
His power over all. —Sper

God uses small things to accomplish great things for His glory.

source: www.odb.org

Today's Gospel and Meditation - Mark 12:1-12

Monday (March 7): "They will respect my beloved Son"
Gospel reading: Mark 12:1-12
1 And he began to speak to them in parables. "A man planted a vineyard, and set a hedge around it, and dug a pit for the wine press, and built a tower, and let it out to tenants, and went into another country. 2 When the time came, he sent a servant to the tenants, to get from them some of the fruit of the vineyard. 3 And they took him and beat him, and sent him away empty-handed. 4 Again he sent to them another servant, and they wounded him in the head, and treated him shamefully. 5 And he sent another, and him they killed; and so with many others, some they beat and some they killed. 6 He had still one other, a beloved son; finally he sent him to them, saying, `They will respect my son.' 7 But those tenants said to one another, `This is the heir; come, let us kill him, and the inheritance will be ours.' 8 And they took him and killed him, and cast him out of the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others. 10 Have you not read this scripture: `The very stone which the builders rejected has become the head of the corner; 11 this was the Lord's doing, and it is marvelous in our eyes'?" 12 And they tried to arrest him, but feared the multitude, for they perceived that he had told the parable against them; so they left him and went away.

Meditation: What does Jesus' parable about an absentee landlord and his tenants say to us? The hills of Galilee were lined with numerous vineyards, and it was quite normal for the owners to let out their estates to tenants. Many did it for the sole purpose of collecting rent. Why did Jesus' story about wicked tenants cause offense to the scribes and Pharisees? It contained both a prophetic message and a warning. Isaiah had spoken of the house of Israel as "the vineyard of the Lord" (Isaiah 5:7). Jesus' listeners would likely understand this parable as referring to God's dealing with a stubborn and rebellious people.

This parable speaks to us today as well. It richly conveys some important truths about God and the way he deals with his people. First, it tells us of God's generosity and trust. The vineyard is well equipped with everything the tenants need. The owner went away and left the vineyard in the hands of the tenants. God, likewise trusts us enough to give us freedom to run life as we choose. This parable also tells us of God's patience and justice. Not once, but many times he forgives the tenants their debts. But while the tenants take advantage of the owner's patience, his judgment and justice prevail in the end. Jesus foretold both his death and his ultimate triumph. He knew he would be rejected and be killed, but he also knew that would not be the end. After rejection would come glory – the glory of resurrection and ascension to the right hand of the Father. How do we share in this glory? By submitting to Jesus' kingly rule in our lives. Jesus promises that we will bear much fruit (certainly the fruit of peace, righteousness, and joy, and much more besides) if we abide in him (see John 15:1-11). The Lord also entrusts his gifts to each of us and he gives us work to do in his vineyard – the body of Christ. He promises that our labor will not be in vain if we persevere with faith to the end (see 1 Corinthians 15:58). We can expect trials and even persecution. But in the end we will see triumph. Do you labor for the Lord with joyful hope and with confidence in his triumph?

"Thank you, Lord Jesus Christ, for all the benefits which you have given us; for all the pains and insults which you have borne for us. O most merciful redeemer, friend, and brother, may we know you more clearly, love you more dearly, and follow you more nearly, for your own sake!" (Prayer of St. Richard of Chichester, 13^th century)


Psalm 112:1-6
1 Praise the LORD! Happy are those who fear the LORD, who greatly delight in his commandments.
2 Their descendants will be mighty in the land; the generation of the upright will be blessed.
3 Wealth and riches are in their houses, and their righteousness endures forever.
4 They rise in the darkness as a light for the upright; they are gracious, merciful, and righteous.
5 It is well with those who deal generously and lend, who conduct their affairs with justice.
6 For the righteous will never be moved; they will be remembered forever.

source: www.rc.net

Our Daily Bread - FORGETTING OURSELVES

I was fishing a local trout stream last summer, when my attention was fixed on a fish that was feeding nearby. I looked up and there on the bank I spied an acquaintance—nationally known fly-fishing guide and outfitter Dave Tucker. Immediately I became aware of my own performance, bungled the next cast, and lost the fish. So it is when we turn our attention away from the activity at hand and think about ourselves.

W. H. Auden has an engaging little poem about those who forget themselves in an activity—a cook mixing a sauce, a surgeon making an incision, a clerk completing a bill of lading. He says that all “wear the same rapt expression, forgetting themselves in a function.” That phrase “forgetting themselves in a function” brings Philippians 2:3-4to mind: “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out . . . for the interests of others.”

When I’m listening to a friend, I need to remind myself to focus on him, not to begin wondering how I look, what he thinks of me, what I should say next. Let’s put others first by listening in rapt attention, concentrating on the one in front of us, forgetting ourselves.

When we hold our tongues and listen,
We communicate our care;
For an open ear speaks volumes
To a heart that’s in despair. —Sper

Listening may be the most loving thing you do today.

source: www.odb.org