Today's Gospel and Meditation - Matthew 18:1-5, 10

Saturday (October 2): "Their angels always behold the face of my Father"
Scripture: Matthew 18:1-5, 10  (alternate reading: Luke 10:17-25)
1 At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" 2 And calling to him a child, he put him in the midst of them, 3 and said, "Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. 5 "Whoever receives one such child in my name receives me; 10 "See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.

Meditation: Why does Jesus warn his disciples to "not despise the little ones?" God dwells with the lowly and regards them with compassion. His angels watch over them as guardians. "For he will give his angels charge of you to guard you in all your ways" (Psalm 91:11). God has not left us alone in our struggle "to refuse evil and to choose good" (Isaiah 7:15). The angels are his "ministering spirits sent forth to serve, for the sake of those who are to obtain salvation" (Hebrews 1:14). Scripture is full of examples of how the angels serve as messengers and protectors. When Peter was chained in prison and kept under guard, an angel woke him in middle of the night, released his chains, and brought him safely out of prison, past several guards and through locked gates. When Peter realized he wasn't dreaming, he exclaimed: "Now I am sure that the Lord has sent his angel and rescued me" (Acts 12:11). When Daniel was thrown into a den of hungry lions, an angel protected him from harm.

John Chrysostom, a 5th century church father, compared the guardian angels to the troops garrisoned in cities on the frontiers of the empire to defend it from the enemy. Basil the Great said, "Beside each believer stands an angel as protector and shepherd leading him to life." Angels ministered to Jesus after his temptation in the wilderness and during his agony in the Garden of Gethsemane. The angels will be present at Christ's return, which they will announce, to serve at his judgment (Matthew 25:31). The angels show us that this universe is not just materialistic. The fallen angels, described in Scripture as evil spirits or devils, seek our destruction (see 1 Peter 5:8). If they cannot persuade us to disown our faith and loyalty to Christ, they will attempt to divert us from doing the will of God by distracting us with good things that weigh us down or make us indifferent towards the things of God. God gives us the help of his angelic hosts and he gives us spiritual weapons, the shield of faith and the breastplate of righteousness (see Ephesians 6:1-11), to resist the devil and his lies. Through the gift of the Holy Spirit, we, too, join with the angelic choirs of heaven in singing the praises of God. Do you thank the Lord for his guidance and protection?

"Lord Jesus, you are our refuge and strength. May I always know your guiding hand and the help of your angels in protecting me from all that is evil. Give me strength of will and courage to refuse what is evil and to choose what is good."

Psalm 91:1-6, 10-11
1 He who dwells in the shelter of the Most High, who abides in the shadow of the Almighty,
2 will say to the LORD, "My refuge and my fortress; my God, in whom I trust."
3 For he will deliver you from the snare of the fowler and from the deadly pestilence;
4 he will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler.
5 You will not fear the terror of the night, nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday.
10 no evil shall befall you, no scourge come near your tent.
11For he will give his angels charge of you to guard you in all your ways.

source: www.rc.net

Our Daily Bread - THERE'S AN "APP" FOR THAT

Remember when phones were for making phone calls? With the advent of the smart phone, what was once a way to talk to someone has become a storehouse of data. Add cell-phone applications (computer programs) to that, and you can read sports reports, play games, plan trips, find an apartment—or any of well over 100,000 other tasks available with an “app.”

That’s pretty amazing, but the “apps” for phones are nothing compared with the kind of “apps” Scripture gives us. The “applications” of the Bible are direct notes from God telling us how toapply the truth of His Word to all of life.

Take Philippians 2, for instance: The unity app (2:2), the humility app (2:3), the no-grumbling app (2:14), the shine-as-lights app (2:15). Or look at the apps of Ephesians 5: The imitate-God app (5:1), the walk-in-love app (5:2), the purity app (5:3), the tongue app (5:4). And the book of Proverbs? It’s teeming with applications.

You don’t have to wait for someone to offer these on the Internet. Just open the Bible and see the hundreds of ways to apply Scripture in your life. Got a question about the Christian life? Search the Bible. The answers are there, waiting to be discovered.

Cling to the Bible; this jewel and treasure
Brings life eternal and saves fallen man;
Surely its value no mortal can measure;
Seek for its blessing, O soul, while you can. —Smith

The Bible has treasures of wisdom for you—read it and apply it!

source: www.odb.org

Prayer for Today

For Our Guardian Angels

"Anghel nga Magbalantay, Santos namong sangay. Imo kaming iiway sa makadaot namong kaaway. Imo kaming ubanan sa among paghikatulog."

Prayer for Today

Prayer of St. Therese of the Child Jesus

O Jesus, Who in Thy cruel Passion didst become the "Reproach of men and the Man of Sorrows," I worship Thy Divine Face. Once it shone with the beauty and sweetness of the Divinity: now for my sake it is become as the face of a leper. Yet in that disfigured Countenance I recognize Thy infinite Love, and I am consumed with the desire of loving Thee and of making Thee loved by all mankind. The tears that streamed in such abundance from Thy Eyes are to me as precious pearls which I delight to gather, that with their infinite worth I may ransom the souls of poor sinners.

O Jesus, Whose Face is the sole beauty that ravishes my heart, I may not behold here upon earth the sweetness of Thy Glance, nor feel the ineffable tenderness of Thy Kiss. I bow to Thy Will - but I pray Thee to imprint in me Thy Divine Likeness, and I implore Thee so to inflame me with Thy Love, that it may quickly consume me and I may soon reach the Vision of Thy glorious Face in Heaven. Amen.

Today's Gospel and Meditation - Luke 10:13-16

Friday (October 1): "He who rejects me rejects him who sent me"

Scripture: Luke 10:13-16
13 "Woe to you, Chora'zin! woe to you, Beth-sa'ida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it shall be more tolerable in the judgment for Tyre and Sidon than for you. 15 And you, Caper'na-um, will you be exalted to heaven? You shall be brought down to Hades. 16 "He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me."

Meditation: If Jesus were to visit your community today, what would he say? Would he issue a warning like the one he gave to Chorazin and Bethsaida? And how would you respond? Wherever Jesus went he did mighty works to show the people how much God had for them. Chorazin and Bethsaida had been blessed with the visitation of God. They heard the good news and experienced the wonderful works which Jesus did for them. Why was Jesus upset with these communities? The word woe is also translated as alas. It is as much as an expression of sorrowful pity as it is of anger. Why does Jesus lament and issue a stern warning? The people who heard the gospel here very likely responded with indifference. Jesus upbraids them for doing nothing! Repentance demands change – a change of heart and way of life. God's word is life-giving and it saves us from destruction – the destruction of soul as well as body. Jesus' anger is directed toward sin and everything which hinders us from doing the will of God and receiving his blessing. In love he calls us to walk in his way of truth and freedom, grace and mercy, justice and holiness. Do you receive his word with faith and submission or with doubt and indifference?

"Lord Jesus, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission."

Psalm 139
1 O LORD, thou hast searched me and known me!
2 Thou knowest when I sit down and when I rise up; thou discernest my thoughts from afar.
3 Thou searchest out my path and my lying down, and art acquainted with all my ways.
4 Even before a word is on my tongue, lo, O LORD, thou knowest it altogether.
5 Thou dost beset me behind and before, and layest thy hand upon me.
6 Such knowledge is too wonderful for me; it is high, I cannot attain it.
7 Whither shall I go from thy Spirit? Or whither shall I flee from thy presence?
8 If I ascend to heaven, thou art there! If I make my bed in Sheol, thou art there!
9 If I take the wings of the morning and dwell in the uttermost parts of the sea,
10 even there thy hand shall lead me, and thy right hand shall hold me.
11 If I say, "Let only darkness cover me, and the light about me be night,"
12 even the darkness is not dark to thee, the night is bright as the day; for darkness is as light with thee.
13 For thou didst form my inward parts, thou didst knit me together in my mother's womb.
14 I praise thee, for thou art fearful and wonderful. Wonderful are thy works!

source: www.rc.net

Our Daily Bread - DISCIPLESHIP 101

Because I am not a “fix it” kind of guy, I had to call a friend who is a great handyman to make some repairs in my home recently. He came over, and I gave him my list. But to my surprise, he told me I would be doing the repairs myself! He modeled for me how to do it, instructed me along the way, and stayed with me. I followed his example and successfully made the repairs. This modeling seems close to what Jesus did when He called His first disciples.

When Jesus called those men to follow Him, He wanted them to be with Him and to teach the good news of the kingdom of God (Mark 1:14,39; 6:12). The first job would require being under the immediate super-vision of Jesus—learning His words and interpretation of the Scriptures and watching His behavior. For the second task, Jesus sent them out to preach (Mark 3:14-15)—saying what He said and doing what He did. As they carried out these tasks, they were to be dependent on Jesus.

Today, Jesus is still calling His followers to this simple, yet powerful process of discipleship—being with Him, following His instructions, and living His example. Are you one who is dependent on Him as you’re following Him today?

For Further Study
For help in drawing near to the Lord to learn from Him,
read the online resource Keeping Our Appointments
With God at www.discoveryseries.org/q0718

Discipleship is relational and experiential.

source: www.odb.org

Today's Gospel and Meditation - Luke 10:1-12

 Thursday (September 30):  "The kingdom of God has come near to you"
Scripture: Luke 10:1-12
1 After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. 2 And he said to them, "The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I send you out as lambs in the midst of wolves. 4 Carry no purse, no bag, no sandals; and salute no one on the road. 5 Whatever house you enter, first say, `Peace be to this house!' 6 And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you; 9 heal the sick in it and say to them, `The kingdom of God has come near to you.' 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 `Even the dust of your town that clings to our feet, we wipe off against you; nevertheless know this, that the kingdom of God has come  near.' 12 I tell you, it shall be more tolerable on that day for Sodom than for that town.

Meditation: What kind of harvest does the Lord want us to reap today? When Jesus commissioned seventy of his disciples to go on mission, he gave them a vision of a great harvest for the kingdom of God. Jesus frequently used the image of a harvest to convey the coming of God’s reign on earth. The harvest is the fruition of labor and growth – beginning with the sowing of seeds, then growth, and finally fruit for the harvest. In like manner, the word of God is sown in the hearts of receptive men and women who hear his word and who accept it with trust and obedience. The harvest Jesus had in mind was not only the people of Israel, but all the peoples (or nations) of the world. John the Evangelist tells us that  "God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16).
What does Jesus mean when he says his disciples must be "lambs in the midst of wolves"? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25). This certainly refers to the second coming of Christ when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who who would oppose the gospel. Jesus came as our sacrificial lamb to atone for the sin of the world. We, in turn, must be willing to sacrifice our lives in humble service of our Lord and Master.

What is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness. The Jewish Sanhedrin, the governing council for the nation of Israel, was composed of seventy members. In Jesus’ times seventy was held to be the number of nations throughout the world. Jesus commissioned the seventy to a two-fold task: to speak in his name and to act with his power. Jesus gave them instructions for how they were to carry out their ministry. They must go and serve as people without guile, full of charity and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things. They must  travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of the God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting reward or payment. “Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord wants his disciples to be dependent on him and not on themselves.

Jesus ends his instructions with a warning: If people reject God’s invitation and refuse his word, then they bring condemnation on themselves. When God gives us his word there comes with it the great responsibility to respond. Indifference will not do. We are either for or against God in how we respond to his word. God gives us his word that we may have abundant life in him. He wills to work through and in each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the gospel by word and example to those around you?


“Lord Jesus, may the joy and truth of the gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go.”

Psalm 27:7-9,13-14
7 Hear, O LORD, when I cry aloud, be gracious to me and answer me!
8 Thou hast said, "Seek ye my face." My heart says to thee, "Thy face, LORD, do I seek."
9 Hide not thy face from me.
13 I believe that I shall see the goodness of the LORD in the land of the living!
14 Wait for the LORD; be strong, and let your heart take courage; yea, wait for the LORD!

Our Daily Bread - SWEET PRAISE

Several years ago, my husband helped to lead a work crew of high school students on a short-term missions trip to a Christian school in an urban community. Unfortunately, Tom had broken his foot shortly before the trip and was supervising the work from a wheelchair. He was discouraged because he wasn’t able to get around as he had hoped.

While he was working on the ground floor, a few of the girls were painting on the third floor. He could hear them singing praise choruses in harmony as their voices echoed down the wide-open staircases. Song after song ministered to him. “It was the most beautiful sound I’d ever heard,” he told me later. “And it lifted my spirits.”

Colossians 3 reminds us, “Let the Word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (v.16). Not only were those teenage girls giving sweet praise to God, they were ministering to a co-worker.

Whatever you’re doing today, cultivate an attitude of praise. Whether it is through song or conversation, let your joy in the Lord reverberate to others. You never know who you might encourage.

Our words of praise and songs of joy
Can be a welcomed gift
To those who need encouragement—
Whose spirits need a lift. —Sper

Hope can be ignited by a spark of encouragement.

source: www.odb.org

Prayer for Today

My God, I feel shameful for every bit of what I have become. I desire Your mercy. I desire Your forgiveness. I desire Your love. I am shattered, Lord. And I've fallen too many times and even when I am with You, I still fall and You still save me... Give me strength O God that I may be able to tolerate the pain of hurting You. I only wanted to offer You the pureness of my heart... But that maybe I am yet to achieve. So I am offering You all that I am now. Embrace my imperfection, my brokenness and my impurities Lord and remake me. Cleanse me from all that has made me far from You. Be gracious to me O Lord that I may be worthy to give You praise. Have mercy on my lonely soul O God! Amen.

Today's Gospel and Meditation - John 1:47-51

Wednesday (September 29):  "You will see heaven opened and the angels of God"
Scripture: John 1:47-51  (alternate reading: Luke 9:57-62)
47 Jesus saw Nathan'a-el coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" 48 Nathan'a-el said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." 49 Nathan'a-el answered him, "Rabbi, you are the Son of God! You are the King of Israel!" 50 Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." 51 And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."

Meditation: What would you give to see beyond the visible – to "see heaven opened and the angels of God"? When Philip brought Nathaniel to Jesus, Jesus did the unthinkable! He brought revelation to Nathaniel – revelation of how God sees each of us individually in the deepest recesses of our hearts where no visible eye can perceive the deepest thoughts and longings we have for peace, happiness, and spiritual fulfillment. Nathaniel was very startled that Jesus knew him so intimately even before Nathaniel had the opportunity to meet Jesus. Jesus knew Nathaniel's deepest thoughts and his hunger and longing  for God.
What is the significance of Jesus' revelation of seeing Nathanial "under the fig tree"? For the people of Israel, the fig tree was a symbol of God's blessing and peace.  It provided shade from the midday sun and a cool place to retreat and pray. It is very likely that Nathanial had been thinking about God "under the fig tree" and reflecting on God's promise to give his people Israel a savior who would free them from oppression. Perhaps he dozed off for a midday nap and dreamt of God's kindgom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). Nathaniel recognized that Jesus truly was the Messiah and the Lord of heaven and earth because Jesus offered him the greatest gift which only God can give – the gift of friendship with God and free access to God's throne in heaven.

What does Jesus mean when he says "you will see heaven opened, and the angels of God ascending and descending upon the Son of man"? One of the most remarkable revelations recorded in the bible is the dream of Jacob (Genesis 28:12-17). God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob's dream God revealed his angelic host and showed him the throne of heaven and promised Jacob that he and his descendants would dwell with the living God. Who are the angels and why do they intervene between heaven and earth? The scriptures tell us the angels are God's servants and messengers. "They are the mighty ones who do his word, hearkening to the voice of his word" (Psalm 103:20). The angels belong to Christ and were created for and through him (Colossians 1:16).  The Letter to the Hebrews speaks of the role of the angels in God's plan of salvation: "Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?" (Hebrews 1:14) The angels are not only messengers but protectors and guardians as well. “For he will give his angels charge of you to guard you in all yours ways” (Psalm 91:11). We are not alone in our struggle against sin and evil in the world. The armies of heaven fight for us and with us in the spiritual battle for our hearts, minds, and wills. Do you know the peace and security of a life submitted to God and to his way of peace and happiness?

 Jesus' response to Nathanial's new faith is the promise that Jesus himself will be the "ladder which unites earth with heaven". Jesus proclaims that he is the fulfillment of the promise made to the Patriarch Jacob and his descendants. Jesus is the true ladder or stairway to heaven. In Jesus' incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth – God making his dwelling with us and bringing us into the heavenly reality of his kingdom. Jesus' death on the cross where he defeated sin and won new life for us through his resurrection opens the way for each of us to come into a new relationship with God as his sons and daughters. The Lord Jesus opens the way for each of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in those who seek him and who do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see and believe the heavenly reality with the "eyes of faith"?

"Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for us. As you revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may glorify you in my daily life. May I always find joy in your presence and never lose sight of the kingdom of heaven."

Psalm 138: 1-5
1  I give you thanks, O Lord, with my whole heart; before the gods I sing your praise;
2  I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness; for you have exalted above everything your name and your word.
3. On the day I called, you answered me, my strength of soul you increased.
4  All the kings of the earth shall praise you, O Lord, for they have heards the words of your mouth;
5  and they shall sing of the ways of the Lord, for great is the glory of the Lord.

source: www.rc.net

Our Daily Bread - COME BACK

The people of Israel had backslidden, and God wanted Hosea to show them how much that hurt Him. So, in the first few chapters of Hosea, we read a bizarre story: God commanded the prophet to marry a prostitute named Gomer. Put on display as the faithful husband of an unfaithful spouse, Hosea experienced a pain similar to what God felt when Israel was spiritually unfaithful.

As Hosea wrote the ending of his book, he made it clear that despite the pain the people of Israel caused the living God, He still promised healing, forgiveness, and fruitfulness if they would return to Him: “I will heal their backsliding,” He said. “I will love them freely . . . . Those who dwell under his shadow shall return” (Hos. 14:4-7).

Life for the person who turns his back on God is often characterized by guilt and dissatisfaction. The truly born-again believer who has fallen into a lifestyle of sin knows deep down that spiritual unfaithfulness to God takes a toll.

But just as the God of grace offered Israel forgiveness and fruitfulness, even so today He offers restoration to the truly repentant (1 John 1:9). Have you made poor choices that have caused you to slip away? Come back. Repent and seek restored fellowship with the Lord today.

If you’ve rebelled and turned away
From what you know is true,
Turn back to God—He will forgive,
His pardon waits for you. —Sper

It’s not too late to make a fresh start with God.

source: www.odb.org

Today's Gospel and Meditation - Luke 9:51-56

Tuesday (September 28):  "The people would not receive Jesus, because his face was set toward Jerusalem"

Scripture:  Luke 9:51-56

51 When the days drew near for him to be received up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; 53 but the people would not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, "Lord, do you want us to bid fire come down from heaven and consume them?" 55 But he turned and rebuked them. 56 And they went on to another village.

Meditation: Are you surprised to see two of Jesus' disciples praying for the destruction of a Samaritan village? The Jews and Samaritans had been divided for centuries. Jewish pilgrims who passed through Samaritan territory were often assaulted. Jesus did the unthinkable for a Jew. He not only decided to travel through Samaritan territory at personal risk, but he also asked for hospitality in one of their villages! Jesus' offer of friendship was rebuffed. Is there any wonder that the disciples were indignant and felt justified in wanting to see retribution done to this village? Wouldn't you respond the same way? Jesus, however, rebukes his disciples for their lack of toleration.  Jesus had "set his face toward Jerusalem" to die on a cross that Jew, Samaritan and Gentile might be reconciled with God and be united as one people in Christ.

Tolerance is a much needed virtue today. But aren't we often tolerant for the wrong thing or for the wrong motive? Christian love seeks the highest good of both one's neighbor and one's enemy. When Abraham Lincoln was criticized for his courtesy and tolerance towards his enemies during the American Civil War, he responded: "Do I not destroy my enemies when I make them my friends?" How do you treat those who cross you and cause you trouble? Do you seek their good rather than their harm?

"Lord Jesus, you are gracious, merciful, and kind. Set me free from my prejudice and intolerance towards those I find disagreeable, and widen my heart to love and to do good even to those who wish me harm or evil."

Psalm 88:2-8
2 Let my prayer come before thee, incline thy ear to my cry!
3 For my soul is full of troubles, and my life draws near to Sheol.
4 I am reckoned among those who go down to the Pit; I am a man who has no strength,
5 like one forsaken among the dead, like the slain that lie in the grave, like those whom thou dost remember no more, for they are cut off from thy hand.
6 Thou hast put me in the depths of the Pit, in the regions dark and deep.
7 Thy wrath lies heavy upon me, and thou dost overwhelm me with all thy waves. [Selah]
8 Thou hast caused my companions to shun me; thou hast made me a thing of horror to them.  I am shut in so that I cannot escape

source: www.rc.net

Our Daily Bread - CREATION: NT STYLE

When we think about the marvel of creation—how God spoke the universe into existence and formed the earth and everything in it—we think most often of Old Testament accounts.

But it is encouraging to examine the New Testament to see how that part of the Bible refers to creation. Here is a look at some key passages:

“I will utter things kept secret from the foundation of the world” (Matt. 13:35). God reveals things to us that He had kept secret since before creation.

“Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Matt. 25:34). Before the earth was created, God knew each of us—and He knew our future.

“He chose us in Him before the foundation of the world” (Eph. 1:4). Before the work of creation even began, God was aware of each of His eventual children.

These New Testament verses comfort us with the truth that God’s knowledge of us and His eternal mysteries about us point toward His special creation of mankind as described in Genesis. We can do nothing but bow in awe before One whose knowledge and creative ability are eternal in nature and boundless in power. Creation: New Testament style—still another reason to give God praise!

O Lord, how manifold the work
In wisdom wrought by Thee;
The wealth of Thy creative skill
Fills earth and mighty sea. —Anon.

Each person is a unique expression of God’s loving design.

source:www.odb.org

Prayer for Today

O Lord, My Savior, let me remember everyday how great Your LOVE is for me. Let me be mindful of that LOVE You showed on the cross. And let me be reminded that I am made Yours because of that great LOVE. Let me do the things that You want. And let me love the way You love me that I may give You glory and praise from this day... until forever. Let this day be Yours Father... and all the das ahead and from henceforth, until eternity. Amen.

Today's Gospel and Meditation - Luke 9:46-50

 Monday (September 27):  "Jesus perceived the thought of their hearts"
Scripture:  Luke 9:46-50


46 And an argument arose among them as to which of them was the greatest. 47 But when Jesus perceived the thought of their hearts, he took a child and put him by his side, 48 and said to them, "Whoever receives this child in my name receives me, and whoever receives me receives him who sent me; for he who is least among you all is the one who is great." 49 John answered, "Master, we saw a man casting out demons in your name, and we forbade him, because he does not follow with us." 50 But Jesus said to him, "Do not forbid him; for he that is not against you is for you."
Meditation: Are you surprised to see the disciples of Jesus arguing about who is the greatest among them? Don't we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"?  Even the psalms speak about the glory God has destined for us. "You have made them a little lower than God, and crowned them with glory and honor" (Psalm 8:5). Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.

Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostles states that Jesus "emptied himself and took the form of a servant" (Philippians 2:7).  Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature. "God opposes the proud, but gives grace to the humble" (James 4:6). If we want to be filled with God's life and power, then we need to empty ourselves of everything which stands in the way – pride, envy, self-seeking glory, vanity, and possessiveness. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?

 "Lord Jesus, your grace knows no bounds. You give freely to the humble of heart and you grant us freedom to love and serve others selflessly. May my love for you express itself in an eagerness to do good for others."

Psalm 17:1-7
1 Hear a just cause, O LORD; attend to my cry! Give ear to my prayer from lips free of deceit!
2 From thee let my vindication come! Let thy eyes see the right!
3 If thou triest my heart, if thou visitest me by night, if thou testest me, thou wilt find no wickedness in me;  my mouth does not transgress.
4 With regard to the works of men, by the word of thy lips I have avoided the ways of the violent.
5 My steps have held fast to thy paths, my feet have not slipped.
6 I call upon thee, for thou wilt answer me, O God; incline thy ear to me, hear my words.
7 Wondrously show thy steadfast love, O savior of those who seek refuge from their adversaries at thy right hand.

Our Daily Bread - PURSUING HOSPITALITY

In the New Testament, hospitality is a hallmark of Christian living. It is listed as a characteristic of church leaders (1 Tim. 3:2; Titus 1:8) and is commanded for every follower of Jesus as an expression of love (Rom. 12:13;1 Peter 4:9). But its meaning goes deeper than being a gracious host or opening our homes to guests.

The Greek word translated “hospitality” means “love of strangers.” When Paul speaks of being “given to hospitality” (Rom. 12:13), he is calling us to pursue relationships with people who are in need. It is not an easy task.

Writer Henri Nouwen likens it to reaching out to those we meet on our way through life—people who may be estranged from their culture, country, friends, family, or even from God. Nouwen writes: “Hospitality, therefore, means primarily the creation of a free space where the stranger can enter and become a friend instead of an enemy. Hospitality is not to change people, but to offer them space where change can take place.”

Whether we inhabit a home, a college dorm, a prison cell, or a military barracks, we can welcome others as a way of showing our love for them and for Christ. Hospitality is making room for people in need.

Reaching out to needy people,
Showin*g them our love and care,
Is one way that God can use us
To bring hope to their despair. —Sper

Hospitality can fill the emptiness of a lonely heart.

source: www.odb.org

Today's Gospel and Meditation - Luke 16:19-31

Sunday (September 26): "Lazarus died and was carried by the angels to Abraham's bosom"
Scripture:  Luke 16:19-31
19 "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day.  20 And at his gate lay a poor man named Laz'arus, full of sores, 21 who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; 23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz'arus in his bosom. 24 And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' 25 But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he  is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, `Then I beg you, father, to send him to my father's house, 28 for I have five brothers, so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, `They have Moses and the prophets; let them hear them.'  30 And he said, `No, father Abraham; but if some one goes to them from the dead, they will repent.' 31 He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"

Meditation: What most absorbs your time and attention, and your heart? Jesus' parable about a man who had everything he needed and a man who had nothing turns our understanding of what makes a person happy and successful upside down. In this story Jesus paints a dramatic scene of contrasts – riches and poverty, heaven and hell, compassion and indifference, inclusion and exclusion. We also see an abrupt and dramatic reversal of fortune. Lazarus was not only poor, but sick and unable to lift himself. He was “laid” at the gates of the rich man’s house. The dogs which licked his sores probably also stole the little bread he got for himself. Dogs in the ancient world symbolized contempt. Enduring the torment of these savage dogs only added to the poor man’s miseries and sufferings. The rich man treated the beggar with contempt and indifference, until he found his fortunes reversed at the end of his life! In God's economy, those who hold on possessively to what they have, lose it all in the end, while those who share generously receive back many times more than they gave way.

The name Lazarus means God is my help. Despite a life of misfortune and suffering, Lazarus did not lose hope in God. His eyes were set on a treasure stored up for him in heaven. The rich man, however, could not see beyond his material wealth and possessions. He not only had every thing he needed, he selfishly spent all he had on himself. He was too absorbed in what he possessed to notice the needs of those around him. He lost sight of God and  the treasure of heaven because he was preoccupied with seeking happiness in material things. He served wealth rather than God. In the end the rich man became a beggar! Do you know the joy and freedom of possessing God as your true and lasting treasure? Those who put their hope and security in heaven will not be disappointed (see Hebrews 6:19)?

"Lord Jesus, you are my joy and my treasure. Make me rich in the things of heaven and give me a generous heart  that I may freely share with others the spiritual and material treasures you have given to me."

Psalm 146:7-10
7 The LORD sets the prisoners free;
8 the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down;  the LORD loves the righteous.
9 The LORD watches over the sojourners, he upholds the widow and the fatherless;  but the way of the wicked he brings to ruin.
10 The LORD will reign for ever, thy God, O Zion, to all generations.  Praise the LORD!

source: www.rc.net

Our Daily Bread - THE FORGOTTEN WORKER

People around the world are familiar with Mount Rushmore, the South Dakota site where the heads of former American presidents are carved in gigantic scale on a cliff wall. Yet, while millions know of Mount Rushmore, relatively few know the name Doane Robinson—the South Dakota state historian who conceived the idea of the magnificent sculpture and managed the project. The monument is admired and appreciated, but he is the forgotten man behind the masterpiece. His name is largely unrecognized or was never even known by some.

Sometimes, in the service of the Master, we may feel that we have been forgotten or are behind the scenes and not recognized. Ministry can be a life of effort that often goes unappreciated by the very people we are seeking to serve in Jesus’ name. The good news, however, is that, while people may not know, God does. Hebrews 6:10 says, “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.”

What a promise! Our heavenly Father will never forget our service to Him. That is infinitely more important than being applauded by the crowds.

Does the place you’re called to labor
Seem so small and little known?
It is great if God is in it,
And He’ll not forget His own. —Suffield

Serving to please Christ is a greater reward than public acclaim.

source: www.odb.org