Today's Gospel and Meditation - Luke 16:9-15

Saturday (November 6): "What is considered admirable in human eyes is detestable in the sight of God"
Scripture: Luke 16:9-15
9 And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations. 10 "He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon." 14 The Pharisees, who were lovers of money, heard all this, and they scoffed at him. 15 But he said to them, "You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.

Meditation: What does "tainted money" (or "unrighteous mammon") have to do with heavenly treasure and eternal life? Jesus exhorts his disciples to be like the shrewd steward who used money generously to make friends and win for himself a secure and happy future (see the parable of the dishonest steward in Luke 16:1-9). Generous giving is connected with almsgiving – giving financial assistance to those in need (sell your possessions and give alms -Luke 12:33). Those who receive alms become your friends because you are merciful to them in their time of need, just as God is merciful to you in your need for his forgiveness and help. What is the enemy of generosity? It's greed, the excessive desire for personal gain and security. True generosity does not impoverish the giver, but enriches that person a hundredfold! Generosity expands the soul; greed contracts it. God is generous and superabundant in lavishing his gifts upon us. We can never outgive God in what he has already given to us. Do you know the joy and freedom of generosity and liberality in giving to others what God has so richly given to you?

Jesus concludes his parable with a lesson on what controls or rules our lives. Who is the master (or ruler) in charge of your life? Our "master" is that which governs our thought-life, shapes our ideals, controls the desires of the heart and the values we choose to live by. We can be ruled by many different things – the love of money or possessions, the power of position, the glamor of wealth and prestige, the driving force of unruly passions and addictions. Ultimately the choice boils down to two: God and "mammon". What is mammon? "Mammon" stands for "material wealth or possessions" or whatever tends to "control our appetites and desires". There is one Master alone who has the power to set us free from the slavery of sin and addiction. That Master is the Lord Jesus Christ.

God loves generosity and he gives generously and liberally to those who share his gifts with others. The Pharisees, however, had no room in their hearts for God. The gospel says they were lovers of money. Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our heart must either be possessed by God's love or our heart will be possessed by the love of something else. What does your heart most treasure?

"Lord Jesus, may the fire of your love burn in my heart that I may be wholly devoted to you above all else. Free me from greed and attachment to material things that I may be generous in using the gifts and resources you give me for your glory and for the good of my neighbor."

Psalm 112:1-6
1 Praise the LORD. Blessed is the man who fears the LORD, who greatly delights in his commandments!
2 His descendants will be mighty in the land; the generation of the upright will be blessed.
3 Wealth and riches are in his house; and his righteousness endures for ever.
4 Light rises in the darkness for the upright; the LORD is gracious, merciful, and righteous.
5 It is well with the man who deals generously and lends, who conducts his affairs with justice.
6 For the righteous will never be moved; he will be remembered for ever.

---

source: www.rc.net

Our Daily Bread - DO IT NOW!

Several years ago a friend took me to a motivational seminar that I thoroughly enjoyed. Instead of focusing on money and success, the leaders guided us toward understanding our unique identity and purpose in life. Then they passed along some helpful methods for effective living. One motto has stayed with me: “Do it now!” The principle they taught us was that it takes as much energy to avoid a task as it does to do it. Procrastination saps power; completion gives relief.

A spiritual application can be seen in Hebrews 3, a passage filled with an air of immediacy as it calls us to obey the Lord. “‘Today,’ if you will hear His voice, do not harden your hearts as in the rebellion, . . . but exhort one another daily, while it is called ‘Today,’ lest any of you be hardened through the deceitfulness of sin” (vv.7-8,13). We don’t know how long it would have taken the children of Israel to reach the Promised Land if they had obeyed God, but their 40-year journey resulted from their unwilling hearts. An entire generation missed the adventure of a lifetime (vv.8-11).

When we know how the Lord wants us to live, why don’t we just say “Yes!” No debate, no delay. Do it now!

It’s easy to procrastinate
And leave good deeds undone,
But such a course will bring regrets
When life’s short race is run. —Anon.

Do it now! Today will be yesterday tomorrow.

source: www.odb.org

Prayer for Today

Dearest Lord, I humbly come to You for I feel so weak. Strengthen me O Lord. Hear my plea. Be gracious to me, Father. For I cannot bear all these on my own. The afflictions of this life is wounding me deep in my soul and I wanted to endure it for the sake of the ones I love. Yet, I cannot do it alone. I need You O Lord. For You are my greatest defender and protector. I do not pray that You take the problems away from me, I pray for strength to bear them. And I pray that You'll be with me in every step that I take. And I'll be able to make it through victoriously. Hear my plea, My Jesus. I believe in Your saving power. I believe in Your love for me. Be with me at this very difficult times. Amen.

Today's Gospel and Meditation - Luke 16:1-8

Friday (November 5): "They are more shrewd in dealing with their own generation than the children of the light"
Scripture: Luke 16:1-8
1 He also said to the disciples, "There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. 2 And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.' 3 And the steward said to himself, `What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.' 5 So, summoning his master's debtors one by one, he said to the first, `How much do you owe my master?' 6 He said, `A hundred measures of oil.' And he said to him, `Take your bill, and sit down quickly and write fifty.' 7 Then he said to another, `And how much do you owe?' He said, `A hundred measures of wheat.' He said to him, `Take your bill, and write eighty.' 8 The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light.

Meditation: Do you make good use of your money and possessions? Jesus seemed to praise a steward (a manager entrusted with his master's goods) who misused his employer's money. What did the steward do that made Jesus praise him? The steward was responsible for managing his wealthy landowner's property. The steward very likely overcharged his master's tenants for their use of the land and kept more than his fair share of the profit. When the landowner discovers the steward's dishonest practice he immediately removes him from his job, leaving him penniless and ashamed to beg or do manual work. Before news of his dismissal becomes public knowledge, the shrewd steward strikes a deal with his master's debtors. In discounting their debts he probably was giving up his generous commission. Such a deal won him great favor with the debtors. Since he acted as the landowner's agent, such a deal made his master look very generous and forgiving towards those who owned him money. Surely everyone would praise such a generous landowner as the town hero! Since the master could not undo the steward's cancellation of the debts without losing face and making his debtors resent him, he praises the steward for outwitting him as a generous and merciful landowner.

Jesus obviously thought that the example of a very clever steward would be a perfect illustration for a spiritual lesson about God and how God treats those who belong to his kingdom! What's the point of Jesus's parable? The dishonest steward is commended not for mishandling his master's wealth, but for his shrewd provision in averting personal disaster and in securing his future livelihood. The original meaning of "shrewdness" is "foresight". A shrewd person grasps a critical situation with resolution, foresight, and the determination to avoid serious loss or disaster. Jesus is concerned here with something more critical than a financial or economic crisis. His concern is that we avert spiritual crisis and personal moral disaster through the exercise of faith and foresight. If Christians would only expend as much foresight and energy to spiritual matters which have eternal consequences as much as they do to earthly matters which have temporal consequences, then they would be truly better off, both in this life and in the age to come.

Ambrose, a 4th century bishop said: The bosoms of the poor, the houses of widows, the mouths of children are the barns which last forever. True wealth consists not in what we keep but in what we give away. Possessions are a great responsibility. The Lord expects us to use them honestly and responsibly and to put them at his service and the service of others. We belong to God and all that we have is his as well. He expects us to make a good return on what he gives us. God loves generosity and he gives liberally to those who share his gifts with others. The Pharisees, however, had no room for God or others in their hearts. The gospel says they were lovers of money (Luke 16:14). Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our hearts must either be possessed by God's love or our hearts will be possessed by the love of something else. What do you most treasure in your heart?

"Lord Jesus, all that I have is a gift from you. May I love you freely and generously with all that I possess. Help me to be a wise and faithful steward of the resources you put at my disposal, including the use of my time, money, and possessions."

Psalm 122:1-5
1 I was glad when they said to me, "Let us go to the house of the LORD!"
2 Our feet have been standing within your gates, O Jerusalem!
3 Jerusalem, built as a city which is bound firmly together,
4 to which the tribes go up, the tribes of the LORD, as was decreed for Israel, to give thanks to the name of the LORD.
5 There thrones for judgment were set, the thrones of the house of David.

source: www.rc.net

Our Daily Bread - A LASTING IMPRINT

Caerleon is a Welsh village with deep historical roots. It was one of three sites in the United Kingdom where Roman legions were posted during Rome’s occupation of Britain. While the military presence ended some 1,500 years ago, the imprint of that occupation can still be seen today. People come from all over the world to visit the military fort, the barracks, and the amphitheatre that are reminders of the days when Rome ruled the world and occupied Wales.

It amazes me that 15 centuries later, the evidence of Rome’s presence can still so clearly be seen in that small community.

I wonder, though, about another kind of imprint—the imprint of Christ on our lives. Do we allow His presence to be clearly seen by others? Is it possible for people who interact with us to know that Jesus occupies our lives?

Jesus calls us to make known His presence in our lives to the glory of God the Father. He says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matt. 5:16). Through the light of our testimony and the impact of our deeds of service, people should be able to see evidence of the presence of God in our lives. Is it true? Can they see His imprint?

The Christ of God to glorify,
His grace in us to magnify;
His Word of life to all make known—
Be this our work, and this alone. —Whittle

Let your testimony be written in large enough letters so the world can always read it.

source: www.odb.org

Prayer for Today

My God, my Father in heaven, I thank You for all the blessings I have received today and for the blessings that are yet to come and for the blessing which I have failed to give thanks. Mighty are Your works O Lord. Your love endures forever.

I may not know the plans You have for me but I trust in You. And I know that everything will be fine as long as You are with us. May we daily seek for You Lord. In every minute of every day that we may be able to live our lives fully under Your grace. Let nothing separate us from You. Teach us to be faithful in everything we do.

We are grateful O Lord that we have a God like You. And we'll look forward for that very day we'll be in union with You, as Christ be in union with us together with the Holy Spirit forever and ever. Amen.

Today's Gospel and Meditation - Luke 15:1-10

Thursday (November 4): "Tax collectors and sinners were all drawing near to hear Jesus"
Scripture: Luke 15:1-10
1 Now the tax collectors and sinners were all drawing near to hear him.2 And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them." 3 So he told them this parable: 4 "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 8 "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, `Rejoice with me, for I have found the coin which I had lost.' 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents."

Meditation: Do you ever feel resentful or get upset when someone else gets an unearned favor or gets treated better than you think they deserve? The scribes and Pharisees took great offense at Jesus because he went out of his way to meet with sinners and he treated them graciously like they were his friends. The Pharisees had strict regulations about how they were to keep away from sinners, lest they incur ritual defilement. They were not to entrust money to them or have any business dealings with them, nor trust them with a secret, nor entrust orphans to their care, nor accompany them on a journey, nor give their daughter in marriage to any of their sons, nor invite them as guests or be their guests. They were shocked with the way in which Jesus freely received sinners and ate with them. Sinners, nonetheless, were drawn to Jesus to hear him speak about the mercy of God. Jesus characteristically answered the Pharisees' charge with a parable or lesson drawn from everyday life.

What does Jesus' story about a lost sheep and a lost coin tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. The housewife who lost a coin faced something of an economic disaster, since the value of the coin would be equivalent to her husband's daily wage. What would she say to her husband when he returned home from work? They were poor and would suffer greatly because of the loss. Her grief and anxiety turn to joy when she finds the coin. Both the shepherd and the housewife "search until what they have lost is found." Their persistence pays off. They both instinctively share their joy with the whole community. The poor are particularly good at sharing in one another's sorrows and joys. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God.  Seekers of the lost are much needed today. Do you persistently pray and seek after those you know who have lost their way to God?

"Lord Jesus, let your light dispel the darkness that what is lost may be found and restored. Let your light shine through me that others may see your truth and love and find hope and peace in you. May I never doubt your love nor take for granted the mercy you have shown to me. Fill me with your transforming love that I may be merciful as you are merciful."


Psalm 46:1-5, 10-11
1 God is our refuge and strength, a very present help in trouble.
2 Therefore we will not fear though the earth should change, though the mountains shake in the heart of the sea;
3 though its waters roar and foam, though the mountains tremble with its tumult. [Selah]
4 There is a river whose streams make glad the city of God, the holy habitation of the Most High.
5 God is in the midst of her, she shall not be moved; God will help her right early.
10 "Be still, and know that I am God. I am exalted among the nations, I am exalted in the earth!"
11 The LORD of hosts is with us; the God of Jacob is our refuge.

source: www.rc.net

Our Daily Bread - REMEMBER JOHN

John is a humble, uneducated man. Yet God used him to start the peace process in Mozambique. His name is not mentioned in any official documents; all he did was arrange a meeting between two of his acquaintances— Kenyan Ambassador Bethuel Kiplagat and a Mozambican. But that introduction set in motion the events that led to a peace treaty after a 10-year civil war.

From that experience, Ambassador Kiplagat learned the importance of respecting everyone. “You never dismiss people because they are not educated, because they are white, because they are black, because they are women, because they are old or young. Every encounter is sacred, and we need to value that encounter,” the ambassador said. “You never know what word might be there for you.”

The Bible confirms that this is true. Naaman was a great man in Syria when he got the dreaded disease of leprosy. A servant girl whom he had captured from Israel told Naaman’s wife that the prophet Elisha could heal him. Because Naaman was willing to listen to this lowly servant girl, his life was spared and he came to know the one true God (2 Kings 5:15).

God often speaks through those to whom few are willing to listen. To hear God, be sure to listen to the humble.

God often uses lowly things
His purpose to fulfill,
Because it takes a humble heart
To carry out His will. —D. De Haan

God uses ordinary people to carry out His extraordinary plan.

source: www.odb.org

Today's Gospel and Meditation - Luke 14:25-33

Wednesday (November 3): "Whoever does not renounce all that he has cannot be my disciple"
Scripture: Luke 14:25-33
25 Now great multitudes accompanied him; and he turned and said to them, 26 "If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, saying, `This man began to build, and was not able to finish.' 31 Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace. 33 So therefore, whoever of you does not renounce all that he has cannot be my disciple.

Meditation: Why does Jesus say we must 'hate' our families and even ourselves? The expression 'to hate' often meant to 'prefer less'. Jesus used strong language to make clear that nothing should take precedence or first place in our lives over God. Jesus knew that the way of the cross was the Father's way to glory and victory over sin and death. He counted the cost and said 'yes' to his Father's will. We, too, must 'count the cost' and be ready to follow Jesus in the way of the cross if we want to share in his glory and victory. What is the 'way of the cross' for you and for me? When my will crosses with God's will, then his will must be done. The way of the cross involves sacrifice, the sacrifice of laying down my life each and every day for Jesus' sake. What makes such sacrifice possible and "sweet" for us is the love of God poured out for us in the blood of Jesus Christ. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). We can never outgive God. He always gives us more than we can expect or imagine. Do you allow the Holy Spirit to fill your heart with the love of God?

What does the parable of the tower builder and a ruler on a war campaign have in common? Both risk serious loss if they don't carefully plan ahead. In a shame and honor culture people want to avoid at all costs being mocked by their community for failing to complete a task they began in earnest. This double parable echoes the instruction of Proverbs: "By wisdom a house is built" and "by wise guidance you can wage a war" to ensure victory (Proverbs 24:3-6). Every landowner who could afford it walled in his orchard as a protection from intruders who might steal or harm his produce. A tower was usually built in a corner of the wall and a guard posted especially during harvest time when thieves would likely try to make off with the goods. Starting a building-project, like a watchtower, and leaving it unfinished because of poor planning would invite the scorn of the whole village. Likewise a king who decided to wage a war against an opponent who was much stronger, would be considered foolish if he did not come up with a plan that had a decent chance of success.
Jesus tells his would-be disciples that they, too, must count the cost if they want to succeed as his disciples. Jesus assures success for those willing to pay the price. All it cost is everything! What does Jesus have to offer that's worth giving up everything else? More than we can imagine! Jesus offers the gift of abundant life and everlasting peace and happiness with God. (See the parable of the treasure hidden in the field and the pearl of great price in Matthew 13:44-45).  It's natural to ask what will it require of me or cost me before I sign up or agree to pay for something. Jesus was utterly honest and spared no words to tell his disciples that it would cost them dearly to follow after him. There can be no room for compromise or concession with God. We either give our lives over to him entirely or we keep them for ourselves. Paul the Apostle says, "We are not our own. We were bought with a price" ( 1 Corinthians 6:19b,20). That price is the precious blood of Jesus Christ shed for us upon the cross to redeem us from slavery to sin and death.

The love of God compels us to choose who or what will be first in our lives. To place any relationship or any possession above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. Jesus' way to glory and power is opposite the world's way of glory, power, and success. The choice is ours, but the Lord does not leave us alone if we choose to follow him. Does the love of Christ compel you to put God first in all you do (see 2 Corinthians 5)?

"Lord Jesus, may your love transform me that I may truly desire nothing more than life with you. May you always be first in my thoughts and intentions, and in my words and actions."

Psalm 27:1,4,13-14
1 The LORD is my light and my salvation; whom shall I fear?  The LORD is the stronghold of my life;  of whom shall I be afraid?
4 One thing have I asked of the LORD, that will I seek after;  that I may dwell in the house of the LORD  all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.
13 I believe that I shall see the goodness of the LORD in the land of the living!
14 Wait for the LORD; be strong, and let your heart take courage;  yes, wait for the LORD!

source: www.rc.net

Our Daily Bread - IT CAN NEVER HAPPEN TO ME

Actor Christopher Reeve was para- lyzed in a horseback riding accident in 1995. Prior to this tragedy, he had played the part of a paraplegic in a movie. In preparation, Reeve visited a rehabilitation facility. He recalled: “Every time I left that rehab center, I said, ‘Thank God that’s not me.’ ” After his accident, Reeve regretted that statement: “I was so setting myself apart from those people who were suffering without realizing that in a second that could be me.” And sadly, for him, it was.

We too may look at the troubles of others and think that it could never happen to us. Especially if our life journey has led to a measure of success, financial security, and family harmony. In a moment of vanity and self-sufficiency, King David admitted to falling into the trap of feeling invulnerable: “Now in my prosperity I said, ‘I shall never be moved’” (Ps. 30:6). But David quickly caught himself and redirected his heart away from self-sufficiency. He remembered that he had known adversity in the past and God had delivered him: “You have turned for me my mourning into dancing” (v.11).

Whether He has brought us blessing or trial, God still deserves our gratitude and trust.

I can always count on God, my heavenly Father,
For He changes not; He always is the same;
Yesterday, today, forever, He is faithful,
And I know He loves me, praise His holy name. —Felten

In good times and bad, our greatest need is God.

source: www.odb.org

Today's Gospel and Meditation - John 6:37-40

 Tuesday (November 2): "Every one who sees the Son and believes in him will be raised up at the last day"
Scripture: John 6:37-40  (alternate reading: Luke 14:15-24)
 37 All that the Father gives me will come to me; and him who comes to me I will not cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me; 39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day."

Meditation: Is your hope in this present life only? What about the life to come after our death? God puts in the heart of every living person the desire for unending life and happiness. While death claims each of us at the appointed time, God gives us something which death cannot touch – his own divine life and sustaining power. In the Old Testament, one of the greatest testimonies of faith and hope in the midst of great suffering and pain is that of Job: For I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another (Job 19:25-27).

Jesus made an incredible promise to his disciplies and a claim which only God can make and deliver: Whoever sees and believes in Jesus, the Son of God, shall have everlasting life and be resurrected! How can we seeJesus? He is present in his word, in the breaking of the bread, and in the church, the body of Christ. Jesus reveals himself in many countless ways to those who seek him with eyes of faith. When we read the word of God in the bible Jesus speaks to us and reveals to us the mind and heart of the Father. When we approach the table of the Lord, Jesus offers himself as spiritual food which produces the very life of God within us (I am the bread of life, John 6:35). He promises unbroken fellowship and freedom from the fear of being forsaken or cut off from everlasting life with God. And he offers us the hope of sharing in his resurrection. Is your hope and desire to see God face to face?

What is faith and how do we grow in it? Faith is an entirely free gift which God makes to us. It is the Holy Spirit who reveals who Jesus is. We can believe in Jesus Christ because he is himself God, the Word made flesh. Faith is a personal adhearance to God and the free assent to the whole truth which God has revealed. Faith is active submission to the One who created us in love and who sustains us by his grace and power. To obey in faith is to submit freely to the word that has been heard, because its truth has been guaranteed by God, who is Truth itself. We can entrust ourselves wholly to God and believe absolutely what he says. To live, grow, and persevere in faith to the end we must nourish it with the word of God. Augustine of Hippo (354-430 AD) said: I believe, in order to understand; and I understand, the better to believe. Jesus promises that those who accept him as their Lord and Savior and submit to his word will be raised up to immortal life with him in the Day of Judgment. Do you know the inexpressible joy of belief and hope in the resurrection (see 1 Peter 1:3-9)?

"Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakeable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unquestioning faith and zeal in doing the will of the Father in heaven."

Psalm 23:1-6
1 The LORD is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still waters;
3 he restores my soul. He leads me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil;  for thou art with me;  thy rod and thy staff, they comfort me.
5 Thou preparest a table before me in the presence of my enemies;  thou anointest my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life;  and I shall dwell in the house of the LORD for ever.

source: www.rc.net

Our Daily Bread - NEIGHBORLY KINDNESS

One of the major obstacles to show- ing compassion is making prejudgments about who we think is worthy of our compassion. Jesus told a parable to answer the question: “Who is my neighbor?” (Luke 10:29). Or, who qualifies as worthy of our neighborly acts?

Jesus told of a man who traveled on the notoriously dangerous road from Jerusalem to Jericho. As he traveled, he fell among thieves and was robbed, beaten, and left for dead. Religious Jews (a priest and a Levite) passed him, but they walked by on the other side, probably for fear of being religiously defiled. But a Samaritan came along and had unconditional compassion on the wounded stranger.

Jesus’ audience would have gasped at this because Jews despised Samaritans. The Samaritan could have limited or qualified his compassion because the man was a Jew. But he did not limit his neighborly kindness to those he thought were worthy. Instead, he saw a human being in need and resolved to help him.

Are you limiting your kindness to the ones you deem worthy? As followers of Jesus, let us find ways to show neighborly kindness to all people, especially to those we have judged as unworthy.

How many lives shall I touch today?
How many neighbors will pass my way?
I can bless so many and help so much,
If I meet each one with a Christlike touch. —Jones

Our love for Christ is only as real as our love for our neighbor.

source: www.odb.org

Prayer for Today

O Lord, God of heaven and earth, we praise and give thanks to Your mighty name. We bow down at Your throne as we worship, as we give thanks and as we pray. Thank You Lord for all the good things You've set before us. Thank You for all the blessings You've bestowed upon us no matter how unworthy we are. Thank You for saving us everytime we call to You. You alone are God. In You alone we find our strength. In You alone we find the true happiness of living. 

We praise and thank You for all the wonders You've shown to us. Today O Lord, we express our gratitude for giving us all the Saints whom You were so well pleased because of the love they have shown when they were yet living. We thank You Lord for having them as examples that we too, may live a holy life. A life of humility, meekness, obedience and love, seeking to be with You in every moment of their lifetime. We thank You Lord for all the blessings, all the answered prayers we had through their intercessions. We are blessed to have them, for they are reminders that human imperfection isn't hindrance to a holy life. May we be able to imitate their lives that we too may share the fullness of Your glory in heaven. Thank You dear Father for always sending us people that we may be reprimanded, rebuked and then restored in Your Holy presence. 

When life on earth ends, may we see You together with all the Saints and live with You in eternity. We especially thank St. Francis of Assisi, St. Anthony of Padua, St. Joseph, St. Therese of Liseux, St. Teresa of Avila, St. Augustine of Hippo, St. Dominic, St. Cristopher, Mother Teresa, St. Zita, St. Catherine of Sienna, St. Thomas Aquinas, St. Aloysius, St. Lorenzo Ruiz and all who have touched our lives with their lives and who have interceded for us in our everyday living.

We love You Lord and we await for Your coming and Your glorious reign upon the whole earth. Amen. 

Today's Gospel and Meditation - Matthew 5:1-12a

Monday (November 1): "Rejoice and be glad, for your reward is great in heaven"
Scripture: Matthew 5:1-12a
1 Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 "Blessed are those who mourn, for they shall be comforted. 5 "Blessed are the meek, for they shall inherit the earth. 6 "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 "Blessed are the merciful, for they shall obtain mercy. 8 "Blessed are the pure in heart, for they shall see God. 9 "Blessed are the peacemakers, for they shall be called sons of God. 10 "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven

 Meditation: What is the good life which God intends for us? And how is it related with the ultimate end or purpose of life? Is it not our desire and longing for true happiness, which is none other than the complete good, the sum of all goods, leaving nothing more to be desired? Jesus addresses this question in his sermon on the mount. The heart of Jesus' message is that we can live a very happy life. The call to holiness, to be saints who joyfully pursue God's will for their lives, can be found in these eight beatitudes. Jesus' beatitudes sum up our calling or vocation – to live a life of the beatitudes. The word beatitude literally means "happiness" or "blessedness".

What is the significance of Jesus' beatitudes, and why are they so central to his teaching? The beatitudes respond to the natural desire for happiness that God has placed in every heart. They teach us the final end to which God calls us, namely the coming of God's kingdom (Matthew 4:17), the vision of God (Matthew 5:8; 1 John 2;1), entering into the joy of the Lord (Matthew 25:21-23) and into his rest (Hebrews 4:7-11).  Jesus' beatitudes also confront us with decisive choices concerning the life we pursue here on earth and the use we make of the goods he puts at our disposal. God alone satisfies. Theresa of Avila's prayer book contained a bookmark which she wrote: "Let nothing disturb you, let nothing frighten you; All things pass: God never changes. Patience achieves all it strives for. Whoever has God lacks nothing, God alone suffices." Is God enough for you? God offers us the greatest good possible – abundant life in Jesus Christ (John 10:10) and the promise of unending joy and happiness with God. Do you seek the highest good, the total good, which is above all else?

The beatitudes which Jesus offers us are a sign of contradiction to the world's understanding of happiness and joy. How can one possibly find happiness in poverty, hunger, mourning, and persecution? Poverty of spirit finds ample room and joy in possessing God as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God's word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and spiritual oppression. God reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. Thomas Aquinas said: "No one can live without joy. That is why a person deprived of spiritual joy goes after carnal pleasures." Do you know the happiness of hungering and thirsting for God alone?

"Lord Jesus, increase my hunger for you and show me the way that leads to everlasting peace and happiness. May I desire you above all else and find perfect joy in doing your will."

Psalm 24:1-6
1 The earth is the LORD's and the fullness thereof, the world and those who dwell therein;
2 for he has founded it upon the seas, and established it upon the rivers.
3 Who shall ascend the hill of the LORD? And who shall stand in his holy place?
4 He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully.
5 He will receive blessing from the LORD, and vindication from the God of his salvation.
6 Such is the generation of those who seek him, who seek the face of the God of Jacob. [Selah]

Our Daily Bread - STOCKPILING OR STORING?

Rugs, lamps, a washer and dryer, even the food in the cupboards—everything was for sale! My husband and I stopped at an estate sale one day and wandered through the house, overwhelmed by the volume of belongings. Dish sets littered the dining room table. Christmas decorations filled the front hallway. Tools, toy cars, board games, and vintage dolls crowded the garage. When we left, I wondered if the homeowners were moving, if they desperately needed money, or if they had passed away.

This reminded me of these words from Ecclesiastes: “Just exactly as he came, so shall he go” (5:16). We’re born empty-handed and we leave the world the same way. The stuff we buy, organize, and store is ours only for a while—and it’s all in a state of decay. Moths munch through our clothes; even gold and silver may not hold their value (James 5:2-3). Sometimes “riches perish through misfortune” (Eccl. 5:14), and our kids don’t get to enjoy our possessions after we’re gone.

Stockpiling possessions in the here-and-now is foolish, because we can’t take anything with us when we die. What’s important is a proper attitude toward what we have and how we use what God has given. That way we’ll be storing up our treasure where it belongs—in heaven.

Whatever we possess on earth
We have to leave behind;
But everything we give to God
In heaven we will find. —Sper

Letting go of earthly possessions enables us to take hold of heavenly treasure.

source: www.odb.org

Today's Gospel and Meditation - Luke 19:1-10

Sunday (October 31): "Zacchaeus made haste and received Jesus joyfully"
Scripture:  Luke 19:1-10
1 He entered Jericho and was passing through. 2 And there was a man named Zacchae'us; he was a chief tax collector, and rich.  3 And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. 5 And when Jesus came to the place, he looked up and said to him, "Zacchae'us, make haste and come down; for I must stay at your house today." 6 So he made haste and came down, and received him joyfully. 7 And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." 8 And Zacchae'us stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of  anything, I restore it fourfold." 9 And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of man came to seek and to save the lost."

Meditation:  What would you do if Jesus knocked on your door and said, "I must stay at your house today"? Would you be excited or embarrassed? Jesus often "dropped-in" at unexpected times and he often visited the "uninvited" — the poor, the lame, and even public sinners like Zacchaeus, the tax collector! Tax collectors were despised and treated as outcasts, no doubt because they over-charged people and accumulated great wealth at the expense of others. Zacchaeus was a chief tax collector and was much hated by all the people. Why would Jesus single him out for the honor of staying at his home?  Zacchaeus needed God's merciful love and in his encounter with Jesus he found more than he imagined possible. He shows the depth of his repentance by deciding to give half of his goods to the poor and to use the other half for making restitution for fraud. Zacchaeus' testimony included more than words. His change of heart resulted in a change of life, a change that the whole community could experience as genuine. The Lord is always ready to make his home with us.  Do you make room for him in your heart, your home, and in every area of your life?

"Lord, come and stay with me.  Fill my home with your presence and fill my heart with your praise.  Help me to show kindness and mercy to all, even to those who cause me harm."

Psalm 145
1 I will extol thee, my God and King, and bless thy name for ever and ever.
2 Every day I will bless thee, and praise thy name for ever and ever.
8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.
9 The LORD is good to all, and his compassion is over all that he has made.
10 All thy works shall give thanks to thee, O LORD, and all thy saints shall bless thee!
11 They shall speak of the glory of thy kingdom, and tell of thy power,
12 to make known to the sons of men thy mighty deeds, and the glorious splendor of thy kingdom.
13 Thy kingdom is an everlasting kingdom, and thy dominion endures throughout all generations.  The LORD is faithful in all his words, and gracious in all his deeds.
14 The LORD upholds all who are falling, and raises up all who are bowed down.

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source: www.rc.net

Our Daily Bread - COMPLETELY CLEAN

Happy birthday to me. Happy birthday to me. Happy birthday to me-ee. Happy birthday to me. . . . Happy bir . . .

After humming the “birthday song” a second time, I turned off the faucet’s running water. It is said that singing the song through twice while washing your hands (about 20 seconds) is a good way to remove most bacteria. But it doesn’t last. I need to repeat this process each time they are contaminated.

In the Old Testament, the people of God offered sacrifices over and over to cover their sins. But the blood of the animals didn’t actually “take away sins” (Heb. 10:11). Only the precious sacrifice of Jesus could do that!

Animal sacrifices are no longer needed because Christ’s sacrifice . . .

• was once for all—unlike animal sacrifices, which had to be offered “continually year by year” (vv.1-3,10).

• cleanses us completely from all guilt and sin—unlike the blood of animals that was a reminder of sin’s penalty and could never take away our sins (vv.3-6,11).

“By one offering [Christ] has perfected forever those who are being sanctified” (v.14). Only through Jesus can we be declared completely clean.

Once for all, O sinner, receive it;
Once for all, O brother, believe it;
Cling to the cross, the burden will fall,
Christ hath redeemed us once for all. —Bliss

Christ’s cleansing power can remove
the most stubborn stain of sin.

source: www.odb.org