Today's Gospel and Meditation - John 16:20-23

 Friday (May 10): "Your sorrow will turn into joy"     Scripture: John 16:20-23
20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy. 21 When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the  anguish, for joy that a child is born into the world. 22 So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you.  23 In that day you will ask nothing of me. Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name.


Meditation: Why did Jesus tell his disciples that they would weep and be sorrowful? Jesus was neither a pessimist nor a masochist, and he was certainly more than a realist! The way to happiness and joy in the kingdom of God is through the cross. Sin must be brought to the cross of Jesus Christ and evil can only be completely mastered by the power of God's redeeming love. Jesus told his disciples that it was more blessed to mourn for sin because it would yield the fruit of peace, joy, and righteousness. Jesus knew that the cross would be a stumbling block for those who refused to believe in him.

The cross for Jesus was not defeat but victory – victory over sin, over the forces of evil in the world, and over the devil – the arch-enemy of God and humankind. Through death on the cross Jesus won for us new life and freedom over the power of sin, despair, and death. The Easter victory of Jesus teaches us courage in the face of suffering and death. In the resurrection of Christ our fears are laid to rest. His resurrection is total, final triumph, and for us peace and joy at the end. We will have troubles in the present reality. Through the eyes of faith, we know the final outcome – complete victory over sin, suffering, and death in Jesus Christ. That is why we can pray confidently now, knowing that the Father will give us everything we need to live as his children and as disciples of our Lord Jesus Christ. Do you know the Easter joy of Christ's victory over sin and death?

"Lord Jesus, we are an Easter people, and alleluia is our song. May we radiate the joy of Easter and live in the reality of Christ's victory over sin and death." 


Psalm 47:2-7
2 For the LORD, the Most High, is awesome, a great king over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our heritage for us, the pride of Jacob whom he loves. [Selah]
5 God has gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the king of all the earth; sing praises with a psalm!

Today's Gospel and Meditation - Luke 24:46-53

Feast of the Ascension of the Lord (May 9): "The Lord Jesus was taken up into heaven"   Scripture: Luke 24:46-53  [alternate reading: John 16:16-20]
 
46 Jesus said to the Eleven: "Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high." 50 Then he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them, and was carried up into heaven. 52 And they returned to Jerusalem with great joy, 53 and were continually in the temple blessing God.


Meditation: Why did Jesus leave his disciples forty days after his resurrection? Forty is a significant number in the scriptures. Moses went to the mountain to seek the face of God for forty days in prayer and fasting. The people of Israel were in the wilderness for forty years in preparation for their entry into the promised land. Elijah fasted for forty days as he journeyed in the wilderness to the mountain of God. For forty days after his resurrection Jesus appeared numerous times to his disciples to assure them that he had risen indeed and to prepare them for the task of carrying on the work which he began during his earthy ministry.

Jesus' departure and ascension was both an end and a beginning for his disciples. While it was the end of Jesus' physical presence with his beloved disciples, it marked the beginning of Jesus' presence with them in a new way. Jesus promised that he would be with them always to the end of time (Matthew 28:20). Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to send them the Holy Spirit who would anoint them with power on the Feast of Pentecost, just as Jesus was anointed for his ministry at the River Jordan. When the Lord Jesus departed physically from the apostles, they were not left in sorrow or grief. Instead, they were filled with joy and with great anticipation for the coming of the Holy Spirit.
Jesus' last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world. Their task is to proclaim the gospel – the good news of salvation – not only to the people of Israel, but to all the nations as well. God's love and gift of salvation is not reserved for a few or for one nation alone, but it is for the whole world – for all who will accept it. The gospel is the power of God, the power to release people from their burden of guilt, sin, and oppression, and the power to heal, restore, and make us whole. Do you believe in the power of the gospel?

This is the great commission which the risen Christ gives to the whole church. All believers have been given a share in this task – to be heralds of the good news and ambassadors for Jesus Christ, the only savior of the world. We have not been left alone in this task, for the risen Lord works in and through us by the power of his Holy Spirit. Today we witness a new Pentecost as the Lord pours out his Holy Spirit upon his people to renew and strengthen the body of Christ and to equip it for effective ministry and mission world-wide. Do you witness to others the joy of the gospel and the hope of the resurrection?
“Lord Jesus, through the gift of your Holy Spirit, you fill us with an indomitable spirit of praise and joy which no earthly trial can subdue. Fill me with your resurrection joy and help me to live a life of praise and thanksgiving for your glory. May I witness to those around me the joy of the gospel and the reality of your resurrection.”


Psalm 47:1-9
1 Clap your hands, all peoples! Shout to God with loud songs of joy!
2 For the LORD, the Most High, is awesome, a great king over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our heritage for us, the pride of Jacob whom he loves. [Selah]
5 God has gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the king of all the earth; sing praises with a psalm!
8 God reigns over the nations; God sits on his holy throne.
9 The princes of the peoples gather as the people of the God of Abraham.  For the shields of the earth belong to God;  he is highly exalted!


source: www.rc.net

Our Daily Bread - GIVE THANKS

In his letters, the apostle Paul helped his readers to develop a theology of gratitude. He wrote about thanksgiving more often than any other New Testament author. From the 23 times he used the word, we learn a few lessons about thanksgiving.

In Lansing, Michigan, during the winter, we don’t get many sunny days. But last year God blessed us with one of those beautiful days, and it seemed that almost everyone was thanking God, except me. As I left my office, a man said, “What a wonderful day we’re having. This is a gift from God!” To which I replied, “Yes, but we’re getting snow later this week.” What ingratitude!

Thanksgiving was always directed toward God and never toward people. People were gifts from God, and Paul thanked God for their growth, love, and faith (1 Cor. 1:4; 1 Thess. 1:2).

Thanksgiving is given through Jesus for everything (Col. 3:15,17). Paul believed followers of Jesus could be thankful for everything because God is sovereign, and He is working things out for the believers’ good (1 Thess. 5:18).

May we intentionally be aware of God’s gifts all around us, and respond with gratitude. In response to God’s gifts, it’s natural to say, “Thank You, Lord.”

Lord, for days that are sunny or gray we simply
want to say, Thank You! And for the daily grace
You give us in Your Son, may we always be faithful
to say, Thank You! You are so good to us.

Gratitude is a natural response to God’s grace.

To San Pedro Calungsod

"Life that is offered,

Faith that is proclaimed."

Prayer to San Pedro Calungsod

San Pedro Calungsod,
student, catechist, young migrant,
missionary, faithful friend, martyr,
you inspire us
by your fidelity in times of adversity;
by your courage in teaching the faith
in the midst of hostility;
 and by your love in shedding your blood
for the sake of the Gospel.

Make our troubles your own 
(here mention your request)
and intercede for us
before the throne of Mercy and Grace
so that,
as we experience the help of heaven,
we may be encouraged to live
and proclaim the Gospel  here on earth.
Amen.
(With ecclesiastical approval)

     The Life of Pedro Calungsod


 Pedro Calungsod may only have been in his early teens (between 12 and 15 years old) when he went with Padre Diego to Guam in 1668. He was one of the young catechists who went with some Spanish Jesuit missionaries to the Ladrones Islands to evangelize the Chamorros.  At that time, the Ladrones Islands were part of the  Diocese of Cebu.  

        Life in the Ladrones was hard.  Despite the hardships, the missionaries persevered, and the Mission was blessed with many conversions. The first mission residence and church were built in the town of Hagatña [Agadña; Agaña; Agana] in the island of Guam. Subsequently, the islands were renamed "Marianas" by the missionaries in honor of the Blessed Virgin Mary and of the then queen regent of Spain, Maria Ana, who was the benefactress of that Mission.  

        A man named Choco became envious of the prestige that the missionaries were gaining among the Chamorros.  He started to spread rumors that the baptismal water of the missionaries was poisonous. Because some sickly Chamorro infants who had been baptized died, many believed Choco and eventually apostatized. Choco found an ally in the local medicine man, Macanjas, and the Urritaos, young native men who were given to some immoral practices. These, along with the apostates, began to persecute the missionaries, many of whom were killed.

        Martyrdom came to Padre Diego and Pedro Calungsod on April 2, 1672 which was the Saturday before Passion Sunday of that year. 

        At around seven o'clock that morning, Padre Diego and Pedro Calungsod went to the village of Tomhon in Guam because they were told that a baby girl was just born in the village.  They went to ask Matapang, the child's father, to bring the baby out for baptism. Matapang had been a Christian and a friend of the missionaries but had apostatized. He angrily refused to have his baby christened.

    To give Matapang some time to cool down, Padre Diego and Pedro gathered the children and some adults of the village at the nearby shore and started chanting with them the truths of the Catholic Faith. They invited Matapang to join them, but the apostate shouted back that he was angry with God and was already fed up with the Christian teachings.

    Determined to kill the missionaries, Matapang went out to ask for the help of another villager, named Hirao, who was not a Christian.  At first, Hirao refused. He knew of the kindness of the missionaries towards the natives.  But Matapang chided him for being a coward.  Hirao changed his mind and decided to join Matapang.  

        While Matapang was away, Padre Diego and Pedro obtained to permission of Matapang's Christian mother and baptized the baby girl. 

        Matapang was enraged when he found out. He attacked the missionaries with spears.  He first went after Pedro who presumably tried to defend the priest.  Pedro was able to dodge the spears with remarkable dexterity. Witnesses said that Pedro had all the chances to escape because he was very agile, but he did not want to leave Padre Diego alone. 

        Those who personally knew Pedro believed that he would have defeated his aggressors and would have freed both himself and Padre Diego if only he had some weapon. But Padre Diego never allowed his companions to carry arms. 

        Finally, Pedro got hit by a spear in the chest and  fell to the ground, Hirao immediately charged towards him and finished him off with a blow of a cutlass to the head. Padre Diego could not do anything except to raise a crucifix and give Pedro the final sacramental absolution. After that, the assassins killed Padre Diego.

        Matapang took the crucifix of Padre Diego and crushed it with a stone while blaspheming God. Then, both assassins ripped the clothes off Pedro and Padre Diego. They  dragged them to the shore, tied large stones to their feet. They brought their bodies out to sea on a proa  and threw them into the deep. The remains of the martyrs were never to be found.

        The faith that was planted in the Marianas in 1668 did not die with Padre Diego, Pedro Calungsod and the first missionaries. It grew, thanks to the blood of the martyrs and the perseverance of the succeeding missionaries. 

What is a martyr?
    "Martyrdom is the supreme witness given to the truth of the faith: it means bearing witness even unto death. The martyr bears witness to Christ who died and rose, to whom he/she is united by charity. He/she bears witness to the truth of the faith and of Christian doctrine. He/she endures death through an act of fortitude." - CCC n. 2473Martyrs do not just die for the Catholic faith.  They live the faith before they become martyrs. Blessed Pedro Calungsod was endowed with the Christian virtues needed by saints and martyrs to live and to die for Catholic faith:

Faith
by making God the center of his life and his constant reference point. Not only did Pedro firmly believe the truths of the faith taught by the Church, but he also studied them thoroughly.  His knowledge so affected his life that he volunteered to go to the missions with Fr, Diego.

Hope 
that was rooted in his strong faith in God and fully alive with the enthusiasm of his youth.  The virtue of hope gave him the daring to leave home for the missions as a young man.

Charity.  Charity gives absolute priority to God and neighbor.  Because of this love, Blessed Pedro offered his young life as a gift for the salvation of as many as possible.

Generous Service 
to the mission, particularly the preparation of children for baptism, his participation in the building of churches and chapels, and his being the faithful assistant of Fr. Diego in his missionary journeys.

Courage 
which kept him firm and strong in the face of oppositions and aggressiveness. Once, when things were not going well, he had the chance to go back to the Philippines but he stayed put. He gave a proof of his courage to the very last moments of his life.

Consistency
effectively putting into practice in his daily life what he proclaimed to believe in and tried to teach to others.

Purity
protected it against external and internal attacks, and practiced it in his thoughts, words and actions as a most precious diadem in his adolescent life. The licentious life of the Urritaos had succeeded in attracting and perverting several assistants of the missionaries, but did not dent the purity of Pedro.

Trustworthiness
Whenever he received an assignment from Fr Diego, he never let him down. People knew that when he said something, things were really so, and if he had made a promise he would not renege on his word.

Piety
and prayer life. His child-like but strong devotion brought him, to be united with the Lord. not only during the Mass and in other moments of formal prayer, but even in the midst of bustling activities. Pedro loved to pray, especially in front of the Blessed Sacrament. 

Source:

Pedro Calungsod Bisaya, Prospects of a Teenage Filipino by  Msgr. Ildebrando Jesus Alino Leyson

www.pedrocalungsod.net

Today's Gospel and Meditation - Luke 12.13-21

Monday (October 22):  "One's life does not consist in the abundance of possessions"

Scripture:  Luke 12:13-21
13 One of the multitude said to him, "Teacher, bid my brother divide the inheritance with me." 14 But he said to him, "Man, who made me a judge or divider over you?" 15 And he said to them, "Take heed, and beware of all covetousness; for a man's life does not consist in the abundance of his possessions." 16 And he told them a parable, saying, "The land of a rich man brought forth plentifully; 17 and he thought to himself, `What shall I do, for I have nowhere to store my crops?' 18 And he said, `I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' 20 But God said to him, `Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' 21 So is he who lays up treasure for himself, and is not rich toward God."


Meditation:  Have you ever tried to settle a money dispute or an inheritance issue? Inheritance disputes are rarely ever easy to resolve, especially when the relatives or close associates of the deceased benefactor cannot agree on who should get what and who should get the most. Why did Jesus refuse to settle an inheritance dispute between two brothers? He saw that the heart of the issue was not justice or fairness but rather greed and possessiveness.

The ten commandments were summarized into two prohibitions – do not worship false idols and do not covet what belongs to another. It's the flip side of the two great commandments – love God and love your neighbor. Jesus warned the man who wanted  half of his brother's inheritance to "beware of all covetousness."  To covet is to wish to get wrongfully what another possesses or to begrudge what God has given to another. Jesus restates the commandment "do not covet", but he also states that a person's life does not consist in the abundance of his or her possessions.

August of Hippo (354-430 AD) comments on Jesus' words to the brother who wanted more:

Greed wants to divide, just as love desires to gather. What is the significance of “guard against all greed,” unless it is “fill yourselves with love”? We, possessing love for our portion, inconvenience the Lord because of our brother just as that man did against his brother, but we do not use the same plea. He said, “Master, tell my brother to divide the inheritance with me.” We say, “Master, tell my brother that he may have my inheritance.” [Sermon 265.9]

Jesus reinforces his point with a parable about a foolish rich man. Why does Jesus call this wealthy landowner a fool? Jesus does not fault the rich man for his industriousness and skill in acquiring wealth, but rather for his egoism and selfishness – it's mine, all mine, and no one else's. This parable is similar to the parable of the rich man who refused to give any help to the beggar Lazarus (Luke 16:19-31). The rich fool had lost the capacity to be concerned for others. His life was consumed with his possessions and his only interests were in himself. His death was the final loss of his soul!
In the parable of the rich fool Jesus gives a lesson on using material possessions. It is in giving that we receive. Those who are rich towards God receive ample reward – not only in this life – but in eternity as well.

Cyril of Alexandria, a fifth century church father, comments on Jesus' word to be rich toward God:

It is true that a person’s life is not from one’s possessions or because of having an overabundance. He who is rich toward God is very blessed and has glorious hope. Who is he? Evidently, one who does not love wealth but rather loves virtue, and to whom few things are sufficient. It is one whose hand is open to the needs of the poor, comforting the sorrows of those in poverty according to his means and the utmost of his power. He gathers in the storehouses that are above and lays up treasures in heaven. Such a one shall find the interest of his virtue and the reward of his right and blameless life. [Commentary on Luke, Homily 89]

In this little parable Jesus probes our heart – where is your treasure? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. What do you treasure above all else?

"Lord Jesus, free my heart from all possessivness and from coveting what belongs to another. May I desire you alone as the one true treasure worth possessing above all else. Help me to make good use of the material blessings you give me that I may use them generously for your glory and for the good of others."

Psalm 100:2-5
2 Serve the LORD with gladness! Come into his presence with singing!
3 Know that the LORD is God! It is he that made us, and we are his;  we are his people, and the sheep of his pasture.
4 Enter his gates with thanksgiving, and his courts with praise! Give thanks to him, bless his name!
5 For the LORD is good; his steadfast love endures for ever, and his faithfulness to all generations.

Our Daily Bread - HARVEST DAY

One autumn afternoon I drove past a field where a farmer had parked some massive machinery by the side of the road. A yellow caution sign read: “Harvest in Progress.” As I glanced over at the field, I knew instantly what the farmer had planted several months ago—tiny kernels of corn. I knew this because he was preparing to drive his harvesting equipment through acres of mature cornstalks.

While it may seem obvious that planting corn leads to harvesting corn, we sometimes deny the relationship between sowing and reaping in our spiritual lives. The apostle Paul wrote, “Do not be deceived . . . ; for whatever a man sows, that he will also reap” (Gal. 6:7). Living to please our flesh yields corruption in the form of wanting what isn’t ours, self-centeredness, and even substance abuse (5:19-21). Walking with the Spirit produces peace, kindness, and self-control (5:22-23). By God’s grace, we can choose to “sow to the Spirit” and reap eternal life (6:8).

Suppose Jesus declared today “harvest day” in our lives, and He asked us to gather up the yield of our everyday choices over the past year. What would we have to show Him?

Things of the world often pull at my heart,
But, Lord, help me see the end from the start;
Open my eyes to where my life’s going,
What I will reap from all I’ve been sowing. —K. DeHaan

The seeds we sow today determine
the kind of fruit we’ll reap tomorrow.

source: www.odb.org

Today's Gospel and Meditation -Luke 14:12-14

Monday (October 31): "You will be blessed, because they cannot repay you"
Scripture: Luke 14:12-14
12 He said also to the man who had invited him, "When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid. 13 But when you give a feast, invite the poor, the maimed, the lame, the blind, 14 and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just."

Meditation: Who do you honor at your table? The Lord is always ready to receive us at his table. As far as we can tell from the gospel accounts, Jesus never refused a dinner invitation! Why, in this particular instance, does Jesus lecture his host on who he should or shouldn't invite to dinner? Did his host expect some favor or reward from Jesus? Did he want to impress his neighbors with the honor of hosting the "miracle worker" from Galilee?
Jesus probes our hearts as well. Do you only show favor and generosity to those who will repay you in kind? What about those who do not have the means to repay you – the poor, the sick, and the disadvantaged? Generosity demands a measure of self-sacrifice. It doesn't impoverish, but rather enriches the soul of the giver. True generosity springs from a heart full of mercy and compassion. God loved us first, and our love is a response of gratitude to his great mercy and kindness towards us. We cannot outgive God in his generosity towards us. Do you give freely as Jesus gives without expectation for personal gain or reward?

"Lord Jesus, fill me with gratitude for your unboundless love and mercy towards me. And purify my love for others that I may seek their good rather than my own benefit or gain. Free me to love others as you love."

Psalm 69:16, 30-36
16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.
30 I will praise the name of God with a song; I will magnify him with thanksgiving.
31 This will please the LORD more than an ox or a bull with horns and hoofs.
32 Let the oppressed see it and be glad; you who seek God, let your hearts revive.
33 For the LORD hears the needy, and does not despise his own that are in bonds.
34 Let heaven and earth praise him, the seas and everything that moves therein.
35 For God will save Zion and rebuild the cities of Judah; and his servants shall dwell there and possess it;
36 the children of his servants shall inherit it, and those who love his name shall dwell in it.

source: www.rc.net

Our Daily Bread - SURPRISE!

A writer for The Washington Postconducted an experiment to test people’s perception. He asked a famous violinist to perform incognito at a train station in the nation’s capital one January morning. Thousands of people walked by as he played, but only a few stopped to listen. After 45 minutes, just $32 had been dropped into the virtuoso’s open violin case. Two days earlier, this man—Joshua Bell—had used the same $3.5 million Stradivarius for a sold-out concert where people paid $100 a seat to hear him perform.

The idea of a person not being recognized for his greatness isn’t new. It happened to Jesus. “He was in the world,” John said, “. . . and the world did not know Him” (John 1:10). Why did people who had been expecting the Messiah give Jesus such a cold reception? One reason is that they were surprised. Just as people today don’t expect famous musicians to play in railway stations, the people in Jesus’ day didn’t expect Messiah to be born in a stable. They also expected Him to be a political king—not the head of a spiritual kingdom.

The people in the first century were blinded to God’s purpose in sending Jesus to this world. He came to save people from their sins (John 1:29). Receive God’s surprising gift of salvation that He offers freely to you today.

Amazing thought! that God in flesh
Would take my place and bear my sin;
That I, a guilty, death-doomed soul,
Eternal life might win! —Anon.

God broke into human history to offer us the gift of eternal life.

source odb.org

Today's Gospel and Meditation - Matthew 25:14-30

Saturday (August 27):  "The master will settle his account with them"
Scripture:  Matthew 25:14-30
14 "For it will be as when a man going on a journey called his servants and entrusted to them his property; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them; and he made five talents more. 17 So also, he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I  have made five talents more.' 21 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the  joy of your master.' 22 And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.' 23 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the  joy of your master.' 24 He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and  gathering where you did not winnow; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26 But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not  winnowed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him, and give it to him who has the ten talents. 29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken  away. 30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'

Meditation: What can economics and productivity teach us about the kingdom of heaven? Jesus' story about a businessman who leaves town and entrusts his money with his workers made perfect sense to his audience. Wealthy merchants and businessmen often had to travel abroad and leave the business to others to handle while they were gone. Why did Jesus tell this story and what can it teach us? Most importantly it tells us something about how God deals with us, his disciples and servants. The parable speaks first of the Master's trust in his servants. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master's workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money. The essence of the parable seems to lie in the servants' conception of responsibility. Each servant entrusted with the master's money was faithful up to a certain point. The servant who buried the master's money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.

What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient the means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have. There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you?

"Lord Jesus, be the ruler of my heart and thoughts, be the king of my home and relationships, and be the master of my work and service. Help me to make good use of the gifts, talents, time, and resources you give me for your glory and your kingdom."

Psalm 33:12-13,18-21
12 Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!
13 The LORD looks down from heaven, he sees all the sons of men;
18 Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,
19 that he may deliver their soul from death, and keep them alive in famine.
20 Our soul waits for the LORD; he is our help and shield.
21 Yes, our heart is glad in him, because we trust in his holy name.

source: www.rc.net

Today's Gospel and Meditation - Matthew 15:1-2,10-14

Tuesday (August 2):  "It is what comes out of the mouth that defiles"
Scripture: Matthew 15:1-2, 10-14  (alternate text: Matthew 14:22-36)
1 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 "Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat." 10 Then he called the crowd to him and said to them, "Listen and understand: 11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles." 12 Then the disciples approached and said to him, "Do you know that the Pharisees took offense when they heard what you said?" 13 He answered, "Every plant that my heavenly Father has not planted will be uprooted. 14 Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit."

Meditation: Which is more important to God – clean hands or a clean mind and heart? The Scribes and Pharisees accused Jesus' disciples of breaking their ritual traditions. They were concerned with avoiding ritual defilement, some no doubt out of fear of God, and others out of fear of pleasing other people. Jesus points his listeners to the source of true defilement – evil desires which come from inside a person's innermost being. Sin does not just happen or force itself upon us. It first springs from the innermost recesses of our thoughts and intentions, from the secret desires which only the individual soul can conceive.
God in his mercy sent his Son Jesus Christ to free us from our sinful cravings and burden of guilt, and to restore us to wholeness of life and goodness. But to receive his mercy and healing, we must admit our faults and ask for his forgiveness. "If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness" (1 John 1:8-9).  When Cain was jealous of his brother, Abel, God warned him to guard his heart: "Sin is couching at the door; it's desire is for you, but you must master it" (Genesis 4:7). Do you allow any sinful desires to couch at your door? We do not need to entertain or succumb to sinful desires or thoughts, but instead, through the grace of God, we can choose to put them to death rather than allow them mastery over us.
Only God can change our hearts and make them clean and whole through the power of the Holy Spirit. Like a physician who probes the wound before treating it, God through his Word and Spirit first brings to light our sinful condition that we may recognize sin for what it is and call upon God's mercy and pardon. The Lord is every ready to change and purify our hearts through his Holy Spirit who dwells within us. His power and grace enables us to choose what is good and to reject what is evil. Do you believe in the power of God's love to change and transform your heart?

"Lord Jesus, fill me with your Holy Spirit and make my heart like yours. Strengthen my heart and my will that I may I choose to love what is good and to hate what is evil."

Psalm 81:1, 12-16
1 Sing aloud to God our strength; shout for joy to the God of Jacob.
11 "But my people did not listen to my voice; Israel would not submit to me.
12 So I gave them over to their stubborn hearts, to follow their own counsels.
13 O that my people would listen to me, that Israel would walk in my ways!
14 Then I would quickly subdue their enemies, and turn my hand against their foes.
15 Those who hate the LORD would cringe before him, and their doom would last forever.
16 I would feed you with the finest of the wheat, and with honey from the rock I would satisfy you."

source: www.rc.net

Our Daily Bread - AWAKENED BY A CLOSE FRIEND

A few years ago I had some tests to screen for cancer, and I was nervous about the outcome. My anxiety was magnified as I thought about the fact that while the medical personnel were well-trained and extremely competent, they were also strangers who had no relationship with me.

After awakening from the anesthesia, however, I heard the beautiful sound of my wife’s voice: “It’s great, Honey. They didn’t find anything.” I looked up at her smiling face and was comforted. I needed the assurance of someone who loved me.

A similar assurance lies ahead for all who have trusted Jesus. Believers can be comforted in knowing that when they wake up in heaven, One who loves them greatly—Jesus—will be there.

The Book of Common Prayer expresses this Christian hope: “After my awakening, [my Redeemer] will raise me up; and in my body I shall see God. I myself shall see, and eyes behold Him who is my friend and not a stranger.”

Do you have trouble facing mortality? Jesus promised to be there when we slip from this world into the next. He said, “Where I am [heaven], there you may be also” (John 14:3). What a comfort for believers to know that after death we will be awakened by a close Friend.

What wonders await us in yonder fair land!
The face of our Savior, the touch of His hand,
No tears and no crying, no sighs or despair,
For Jesus is waiting to welcome us there. —Kerr

To see Jesus will be heaven’s greatest joy.

source: www.odb.org

Today's Gospel and Meditation - John 11:19-27

Friday (July 29): Martha said to Jesus, "I know he will rise again in the resurrection at the last day"
Scripture: John 11:19-27  (alternate reading: Matthew 13:54-58)
19 many of the Jews had come to Martha and Mary to console them concerning their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house. 21 Martha said to Jesus, "Lord, if you had been here, my brother would not have died. 22 And even now I know that whatever you ask from God, God will give you." 23 Jesus said to her, "Your brother will rise again." 24 Martha said to him, "I know that he will rise again in the resurrection at the last day." 25 Jesus said to her, "I am the resurrection and the life; he who believes in me, though he die, yet shall he live, 26 and whoever lives and believes in me shall never die. Do you believe this?" 27 She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world."

Meditation: What gives us hope and joy in the face of death? The loss of a loved one naturally produces grief and anguish of heart. When Martha, the sister of Lazarus and a close friend of Jesus, heard that Jesus was coming to pay respects for the loss of Lazarus, she immediately went out to meet him before he could get to her house. What impelled her to leave the funeral party in order to seek Jesus out? Was it simply the companionship and consolation of a friend who loved her brother deeply? Or did she recognize in Jesus the hope that God would restore life? Martha, like many Orthodox Jews, believed in the life to come. The loss of her brother did not diminish her hope in the resurrection. She even gently chides Jesus for not coming soon enough to save Lazarus from an untimely death. Jesus does something unexpected and remarkable both to strengthen her faith and hope in the life to come and to give her a sign of what he was to accomplish through his own death and resurrection. Jesus gave to her belief a new and profound meaning: He came from the Father to defeat sin and death for us and to restore life to those who believe in him. Jesus states unequivocally the he himself is the Resurrection and the Life. The life he offers is abundant life – life which issues from God himself. And eternal life – the fulness of life which knows no end. Do you seek the abundant life which Jesus offers to those who believe in him?

"Lord Jesus, you are the Resurrection and the Life. Strengthen my faith and hope in your promises that I may radiate the joy of the gospel to others."

Psalm 126:1-6
1 When the LORD restored the fortunes of Zion, we were like those who dream.
2 Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, "The LORD has done great things for them."
3 The LORD has done great things for us; we are glad.
4 Restore our fortunes, O LORD, like the watercourses in the Negeb!
5 May those who sow in tears reap with shouts of joy!
6 He that goes forth weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him.

source: www.rc.net

Our Daily Bread - THE GOOD LIFE

Philosophers ponder, “What is the good life and who has it?” I instantly think of my good friend Roy.

Roy was a gentle, quiet man who sought no recognition, who left the care of his life to his heavenly Father, and who occupied himself solely with his Father’s will. His was a heavenly perspective. As he often reminded me: “We are but sojourners here.”

Roy passed away last fall. At his memorial service, friends reminisced over his influence on their lives. Many spoke of his kindness, selfless giving, humility, and gentle compassion. He was, for many, a visible expression of God’s unconditional love.

After the service, Roy’s son drove to the assisted-living facility where his father lived out his final days. He gathered up his dad’s belongings: two pairs of shoes, a few shirts and pants, and a few odds and ends—the sum of Roy’s earthly goods—and delivered them to a local charity. Roy never had what some would consider the good life, but he was rich toward God in good deeds. George MacDonald wrote, “Which one is the possessor of heaven and earth: He who has a thousand houses, or he who, with no house to call his own, has ten at which his knock arouses instant jubilation?”

Roy’s was the good life after all.

Let us be Christ’s true disciples
Looking to another’s need;
Making stony pathways smoother
By a gentle word or deed. —Thorson

No one can know the good life without God.

source: odb.org

Today's Gospel and Meditation -Matthew 13:44-46

Wednesday (July 27): "The heavenly treasure and the pearl of great price"
Scripture:  Matthew 13:44-46
44 "The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he  has and buys that field. 45 "Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

Meditation: What do you most treasure and how do you keep it secure? In a peasant community the best safe was often the earth. The man in the parable "went in his joy" to sell everything. Why? Because he found a treasure worth possessing above everything else he had. He did not, however, have enough to buy the treasure. Fortunately, he only needed enough money to buy the field. In a similar fashion, God offers his kingdom as incomparable treasure at a price we can afford! We can't pay the full price for the life which God gives us; but when we exchange our life for the life which God offers, we receive a treasure beyond compare. The pearl of great price also tells us a similar lesson. Pearls in the ancient world came to represent the supremely valuable. Jesus remarked that one should not cast pearls before swine (Matthew 7:6). Why would a merchant sell everything for a peerless pearl? No doubt because he was attracted to what he thought was the greatest treasure he could possess.
Discovering God's kingdom is like stumbling across hidden treasure or finding the one pearl of great price. When we discover the kingdom of God we receive the greatest possible treasure — the Lord himself. Selling all that we have to obtain this incomparable treasure could mean many things — our friends, job, our "style of life", what we do with our free time. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. In this parable what does the treasure of the kingdom refer to? It certainly refers to the kingdom of God in all its aspects. But in a special way, the Lord himself is the treasure we seek. If the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty (Job 22:22-23).  Is the Lord the treasure and delight of your heart?


"Lord Jesus, reveal to me the true riches of your kingdom. Help me to set my heart on you alone as the treasure beyond compare with any other. Free my heart of any inordinate desires or attachment to other things that I may freely give to you all that I have in joy and gratitude for all that you have given to me. May I always find joy and delight in your presence."

Psalm 59:1-4, 10, 16-17
1 Deliver me from my enemies, O my God, protect me from those who rise up against me,
2 deliver me from those who work evil, and save me from bloodthirsty men.
3 For, lo, they lie in wait for my life; fierce men band themselves against me. For no transgression or sin of mine, O LORD,
4 for no fault of mine, they run and make ready. Rouse yourself, come to my help, and see!
10 My God in his steadfast love will meet me; my God will let me look in triumph on my enemies.
16 But I will sing of your might; I will sing aloud of your steadfast love in the morning.  For you hast been to me a fortress  and a refuge in the day of my distress.
17 O my Strength, I will sing praises to you, for you, O God, are my fortress, the God who shows me steadfast love.

source: www.rc.net

Our Daily Bread - BRIBERY

While traveling in a foreign country, my husband noticed that the paved roads had deep indentations. When he asked about them, our driver explained that they were caused by the tires of trucks carrying illegal, overweight loads. When stopped by police, the drivers paid bribes to avoid being fined. The truckers and police officers came out ahead financially, but other drivers and taxpayers were left with an unfair financial burden and the inconvenience of poor roads.

Not all bribery is overt; some is more subtle. And not all bribes are financial. Flattery is a type of bribe that uses words as currency. If we give people preferential treatment for saying something nice about us, it’s similar to taking a bribe. To God, any kind of partiality is an injustice. He even made justice a condition of remaining in the Promised Land. The Israelites were not to pervert justice or show partiality (Deut. 16:19-20).

Bribery deprives others of justice, which is an offense against the character of God, who is “God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe” (10:17).

Thankfully, the Lord treats all of us alike, and He wants us to treat each other the same way.

It matters not what race or gender,
Rich or poor or great or small,
The God who made us is not partial;
He sent Christ to die for all. —D. De Haan

Bribery displays partiality; love displays justice.

source: www.odb.org

Today's Gospel and Meditation - Matthew 13:36-43

Tuesday (July 26):  "The righteous will shine like the sun in the kingdom of their Father"
Scripture:  Matthew 13:36-43
36 Then he left the crowds and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the  field." 37 He answered, "He who sows the good seed is the Son of man; 38 the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the close of the age. 41 The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, 42 and throw them into the furnace of fire; there men will weep and gnash their teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

Meditation: Are you quick to judge the faults of others? Jesus’ parable teaches us patience lest we judge before the time is right. Jesus also warns that there is an enemy who seeks to destroy the good seed of his word before it can bear fruit. Both good and evil can be sown in our hearts like tiny seeds which germinate, and in due time yield a harvest of good or bad fruit. We must stand guard lest evil take root in our hearts and corrupt us. Charles Read said: “Sow an act and you reap a habit.  Sow a habit and you reap a character. Sow a character and you reap a destiny.” In the day of judgment each will reap what he or she has sown in this life. Those who sow good will shine in the kingdom of their Father. They will radiate with the beauty, joy, and fulness of God’s love. Do you allow the love of Christ to rule in your heart and in your actions?

"Lord Jesus, may your all-consuming love rule in my heart and transform my life that I may sow what is good, worthy, and pleasing to you.”

Psalm 79:8-13
8 Do not remember against us the iniquities of our forefathers; let your compassion come speedily to meet us, for we are brought very low.
9 Help us, O God of our salvation, for the glory of your name;  deliver us, and forgive our sins, for your name's sake!
10 Why should the nations say, "Where is their God?"  Let the avenging of the outpoured blood of your servants  be known among the nations before our eyes!
11 Let the groans of the prisoners come before you; according to your great power preserve those doomed to die!
12 Return sevenfold into the bosom of our neighbors the taunts with which they have taunted you, O Lord!
13 Then we your people, the flock of your pasture, will give thanks to you for ever;  from generation to generation we will recount your praise.

Our Daily Bread - JOY IN THE MORNING

Angie could not see through the fogged-up windows in her car. Inadvertently, she pulled out in front of a truck. The accident caused such damage to her brain that she could no longer speak or take care of herself.

Over the years, I have been amazed at the resiliency of Angie’s parents. Recently I asked them, “How have you managed to get through this experience?” Her father thoughtfully responded, “In all honesty, the only way we have been able to do this is by drawing close to God. He gives us the strength we need to help us through.”

Angie’s mother agreed and added that around the time of the accident their grieving was so deep that they wondered if they would ever have joy again. As they both leaned upon God, they experienced countless unexpected provisions for the physical and spiritual care of Angie and their entire family. Although Angie may never regain her ability to speak, she now responds to them with wide smiles and this gives them joy. Her parents’ favorite verse continues to be: “Weeping may endure for a night, but joy comes in the morning” (Ps. 30:5).

Have you experienced extreme sorrow? There is the promise of future joy amid your tears as you lean upon our loving Lord.

New mercies every morning,
Grace for every day,
New hope for every trial,
And courage all the way. —McVeigh

Leave your sorrows with Jesus, the “Man of Sorrows.”

Prayer to the Lady of all Nations (Prayer for the World)

Lord Jesus Christ, Son of the Father, send now Your Spirit over the earth. Let the Holy Spirit live in the hearts of all nations, that they may be preserved from degeneration, disaster and war. May the Lady of All Nations, who once was Mary, be our Advocate. Amen 

 

 

*** especially dedicated to Oslo bombing and the massacre of youth in Utøya. May our God, forever good and forever righteous, bring forth peace into our hearts amidst this great tragedy. May He comfort the people who have suffered great loss. May He restore all weary hearts. May His justice and mercy prevail above all. All these we ask in Jesus' name. Amen.

Today's Gospel and Meditation - Matthew 12:1-8

Friday (July 15):  "I desire mercy and not sacrifice" Scripture:  Matthew 12:1-8
1 At that time Jesus went through the grainfields on the Sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not lawful to do on the Sabbath." 3 He said to them, "Have you not read what David did, when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the law how on the Sabbath the priests in the temple profane the Sabbath, and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, `I desire mercy, and not sacrifice,' you would not have condemned the guiltless. 8 For the Son of man is lord of the Sabbath."

Meditation: What does the commandment "keep holy the Sabbath" require of us? Or better yet, what is the primary intention behind this command? The religious leaders confronted Jesus on this issue. The "Sabbath rest" was meant to be a time to remember and celebrate God's goodness and the goodness of his work, both in creation and redemption. It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment. Jesus' disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath. In defending his disciples, Jesus argues from the scriptures that human need has precedence over ritual custom. In their hunger, David and his men ate of the holy bread offered in the Temple. Jesus also quoted of the Sabbath work involved in worship in the Temple. This kind of work  was usually double the work of worship on weekdays. Jesus then quotes from the prophet Hosea (6:6): I desire mercy, and not sacrifice. While the claims of ritual sacrifice are important to God, mercy and kindness in response to human need are even more important. Do you honor the Lord in the way you treat your neighbor and celebrate the Lord's Day?

"Lord, make us to walk in your way: Where there is love and wisdom, there is neither fear nor ignorance; where there is patience and humility, there is neither anger nor annoyance; where there is poverty and joy, there is neither greed nor avarice; where there is peace and contemplation, there is neither care nor restlessness; where there is the fear of God to guard the dwelling, there no enemy can enter; where there is mercy and prudence, there is neither excess nor harshness; this we know through your Son, Jesus Christ our Lord." (Prayer of Francis of Assisi, 1182-1226)

Psalm 116:1-6, 12-13, 17-19
1 I love the LORD, because he has heard my voice and my supplications. 
2 Because he inclined his ear to me, therefore I will call on him as long as I live. 
3 The snares of death encompassed me; the pangs of Sheol laid hold on me;  I suffered distress and anguish. 
4 Then I called on the name of the LORD: "O LORD, I beseech you, save my life!" 
5 Gracious is the LORD, and righteous; our God is merciful. 
6 The LORD preserves the simple; when I was brought low, he saved me. " 
12 What shall I render to the LORD for all his bounty to me? 
13 I will lift up the cup of salvation and call on the name of the LORD, 
17 I will offer to you the sacrifice of thanksgiving and call on the name of the LORD. 
18 I will pay my vows to the LORD in the presence of all his people, 
19 in the courts of the house of the LORD, in your midst, O Jerusalem. 


source: www.rc.net

Our Daily Bread - O.B. Markers

In the game of golf, out-of-bounds or O. B. markers designate when a ball has gone out of play. If a player’s ball goes out-of-bounds, a one-stroke penalty is imposed.

The prophet Jeremiah warned the southern kingdom of Judah about their persistent rejection of God’s boundaries for them. He said that even the sea knows that the sand on the seashore is its O. B. marker, “an everlasting barrier it cannot cross” (Jer. 5:22 NIV). Yet, the Lord’s people had defiant and rebellious hearts (v.23). There was no fear of God, who gave them rain for their crops (v.24). They grew rich on deceit (v.27) and ignored the pleas of the disadvantaged (v.28).

God has given moral boundaries in His Word for us to live within. He gave them not to frustrate us but so that by keeping within them we may enjoy His blessings. David wrote: “I know, O Lord, that Your judgments are right” (Ps. 119:75). God told Israel through Moses, “I have set before you life and death, blessing and cursing; therefore choose life” (Deut. 30:19).

Don’t test God’s boundaries and invite His correction. Make wise choices to live within His O. B. markers in His Word.

The Lord has given us commands,
And told us to obey;
Our own designs are sure to fail,
If we neglect His way! —Bosch

A small step of obedience is a giant step to blessing.

 source: odb.org